Do the sources mostly represent external views of the Serbian Roma or can you also recover the voices of Romani people themselves?

Yeah, thank you.

That's a really interesting question and already brings us to the core of my problem with this topic.

I mean, it's not a problem, it's a challenge.

But the situation is such that there is... mostly actually external views that can be recovered.

This is also why two of my three main chapters are basically what I would call research of historical anti-gypsyism.

So I talk about or I analyze the ways the majority society thinks, writes about, constructs what they see as the gypsy image or what they see are elements of this category that we're talking about.

So can you give some examples of this fascination and how it is at the same time connected to the devaluation of Roma people?