happens.

One point I would make about it is like the typical clinical trial start at seven or eight in the morning and finish at five or six in the evening, right? The typical atheistic ceremony starts at eight or nine at night and finishes at six or seven in the morning.

They're doing it just the opposite of what our natural psychological rhythms of consciousness are.

The clinical practice is not incorporating dream time, for instance, and that whole overnight process of consolidation and information integration and even the psychophysiological shifts in the body.

So yeah, we need to figure out how it is to optimize psychedelic science, clinical research and treatment using the lessons from the traditional and theogenic practices.

And that's what this book is ending up, I think, being able to do.

So I'm just going to talk about, you know, about 13 of the case studies briefly.

Is there a difference?