So like I mentioned,

Moses and Aaron are first mentioned in the Psalter at the end of Psalm 77.

It's a climactic conclusion to the poem after a pretty not hopeful poem as a whole.

It's an individual kind of crying out to God in a very theodicy-like way.

The psalmist looks back at the Exodus event and sees, again, precedents, historical precedents that Yahweh delivers his people in crisis, and that is an encouragement to this individual.

Subsequently, in Book 4, Moses is obviously, Psalm 90 is a prayer of Moses, so the whole thing has a mosaic lens to it.

And then Moses is mentioned in Psalm 99, Psalm 103, 105, and then twice in, three times, excuse me, in 106.

Why do you think the later books of the Psalter present both Moses and Aaron as idealized priestly and intercessory figures?

So like I mentioned,

Moses and Aaron are first mentioned in the Psalter at the end of Psalm 77.

It's a climactic conclusion to the poem after a pretty not hopeful poem as a whole.

It's an individual kind of crying out to God in a very theodicy-like way.

The psalmist looks back at the Exodus event and sees, again, precedents, historical precedents that Yahweh delivers his people in crisis.

And that is an encouragement to this individual.

Subsequently, in book four, Moses is obviously, Psalm 90 is a prayer of Moses.

Why do you think the later books of the Psalter present both Moses and Aaron as idealized priestly and intercessory figures?

So like I mentioned,

Moses and Aaron are first mentioned in the Psalter at the end of Psalm 77.

It's a climactic conclusion to the poem after a pretty not hopeful poem as a whole.

It's an individual kind of crying out to God in a very theodicy-like way.

The psalmist looks back at the Exodus events and sees, again, precedents, historical precedents that Yahweh delivers his people in crisis.

And that is an encouragement to this individual.

Subsequently, in book four, Moses is obviously, Psalm 90 is a prayer of Moses.

Why do you think the later books of the Psalter present both Moses and Aaron as idealized priestly and intercessory figures?

So like I mentioned,

Moses and Aaron are first mentioned in the Psalter at the end of Psalm 77.

It's a climactic conclusion to the poem after a pretty not hopeful poem as a whole.

It's an individual kind of crying out to God in a very theodicy-like way.

The psalmist looks back at the Exodus events and sees, again, precedents, historical precedents that Yahweh delivers his people in crisis.

And that is an encouragement to this individual.

Subsequently, in book four, Moses is obviously, Psalm 90 is a prayer of Moses.

Why do you think the later books of the Psalter present both Moses and Aaron as idealized priestly and intercessory figures?