M
Mahshid Turner
Sociologist
1
APPEARANCES
1
PODCASTS
012
DEC 30
JAN 6
JAN 13
JAN 20
JAN 27
FEB 3
FEB 10
FEB 17
FEB 24
MAR 3
MAR 10
MAR 17
MAR 24
MAR 31
APR 7
APR 14
APR 21
APR 28
MAY 5
MAY 12
MAY 19
MAY 26
JUN 2
JUN 9
JUN 16
JUN 23
JUN 30
JUL 7
JUL 14
JUL 21
JUL 28
AUG 4
AUG 11
AUG 18
AUG 25
SEP 1
SEP 8
SEP 15
SEP 22
SEP 29
OCT 6
OCT 13
OCT 20
OCT 27
NOV 3
NOV 10
NOV 17
NOV 24
DEC 1
DEC 8
DEC 15
DEC 22
DEC 29
JAN 5
JAN 12
JAN 19
JAN 26
FEB 2
FEB 9
FEB 16
FEB 23
MAR 2
MAR 9
MAR 16
MAR 23
MAR 30
APR 6
APR 13
APR 20
APR 27
MAY 4
MAY 11
MAY 18
MAY 25
JUN 1
JUN 8
JUN 15
JUN 22
JUN 29
JUL 6
JUL 13
JUL 20
JUL 27
AUG 3
AUG 10
AUG 17
AUG 24
AUG 31
SEP 7
SEP 14
SEP 21
Jul 2, 2026
Reading the Signs: A Model for Muslim Chaplaincy by Dr Mahshid Turner
0:06
0:21
0:43
0:57
1:11
1:28
S
0:00speaker_0HOST
This podcast is brought to you by Ulmadi Institute, an open platform for critical Muslim scholarship.

Mahshid TurnerGUEST
The aim of this talk is to demonstrate that human beings have an innate capacity for divine recognition, moral awareness, and meaning making.

Mahshid TurnerGUEST
And to demonstrate that Muslim chaplaincy is best understood as a practice of facilitating remembrance, zikr, restoring ontological alignment and enabling individuals to interpret their lived experiences as meaningful within a sacred cosmology.

Mahshid TurnerGUEST
Therefore, we as human beings are all potentially able to find answers to our existential questions.

Mahshid TurnerGUEST
So how? By developing a theological model rooted in Qur'anic and Islamic thought, it draws on following important concepts.

Mahshid TurnerGUEST
The Fetrah, that's the primordial disposition, Al-Ast Covenant, the primordial covenant, and the divine names and attributes, the Al-Asma al-Husna.

Mahshid TurnerGUEST
So why can't we just use the secular model? In contemporary institutional contexts, hospitals, prisons, universities, and the military, Muslim chaplaincy has emerged as a vital domain of pastoral and spiritual care.