[laughs]

But by nature I take over, yeah.

Agree to disagree.

The way I see it is that these scholars, our scholars, they should be mature enough.

Yeah? And they should not, uh, there is a trend now by many scholars to change the structure of fiqh Islami under the notion of different reality.

Okay? And if we do not have s- clear guidelines for this, I, I think we will make big mistakes.

Okay? So what I am saying is that, uh, if the majority of scholars from the past until now endorsed certain views, yes? And if one single contemporary scholar, because of, uh, because of his own ijtihad, et cetera, et cetera, yeah, he believes that the minority view or, uh, yeah, the minority view or the view of one scholar, two scholars, three scholars Is the correct view.

He should not push it in a way that he wants to change the structure of fiqh.

Sure.

As far as I know, that doesn't exist in English, but someone told me that it doesn't exist in any language.

This is unique for Islam.

Okay, tahara.

Purity, no. It's not purity.

Okay? Because a sample of...

urine, sorry to say this, a sample of urine, if it doesn't have any other ingredients or it doesn't have blood, you know, when, oh, this is pure.

Okay.

Either you integrate in society, you relinquish everything else, or you retain your Islamic

identity.

Bismillah ar-Rahman ar-Rahim.

Alhamdulillah wa salatu wa salamu ala rasulillah.

Jazakallah khair.

This topic is a... is a big topic.

This topic was a subject of many studies, academic studies, research, maybe in the early of this century, end of the previous century, early of this century, which is related to European Muslims, who are they? Are they Muslims first or are they Europeans? And is there any possibility of integration between their European identity and their Islamic identity or their Islam identity? I believe that, subhanAllah, Muslims in many places in the UK, not in Europe, the UK, especially Muslims in London.

Are there some key examples you can highlight from the life of the Prophet ? Like you just mentioned here, when the Sahaba have now moved to Medina and there's a different culture, it's a dynamic between couples.