So

a form is not a limitation if it can produce infinite forms, number one.

And those forms can have any number of arms.

And in fact, the Bhagavatam says, right, there are as many incarnations as the waves on an ocean.

So we only know some of them.

And they're pretty cool, the ones that we know, right? As should be the case.

It should be the case that God is fantastical, that God is absolutely kind of completely beyond anything connected to our sphere of empirical perception or inference and so forth.

Why are we having such a problem with stories?