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Tomorrow, on the Kukna and B'ez Havad Aleph, the final...

Daph, the final omen of Masech HaScholim, tells us the following.

There were two people who saw the exact same Mesa, but yet they came to two different conclusions.

What did they see? They saw a fellow who his father told him to go ahead, climb a ladder, climb up high to bring him little birds.

The son listens to his father, climbs up, He's Mekai in the midst of the Shluch Hakein, and on the way down the ladder, he falls off the ladder, and he dies.

Elisha ben Avuyah saw this Meisah, and because of this Meisah, he was Chata.

The altar from Kelim used to say that a Kaddish Baruch Hu

The following shiur has been presented by Rav Chaim Weg, Rosh Keulel of the Bais Havad Dayanus Keulel, and has been brought to you by the Bais Havad Halacha Center.

Chon Dav Kuf Mem Alf We ended yesterday's shiur with a kasha from today's blot on the shita of the chacham tzri.

The chacham tzri said that one is only over the lav of resikach eim al habonim if he takes both the eim and the bonim.

If he doesn't take both the eim and the bonim, then he's not over the isser of Tishlach, Sholeach Tishalach, and the post of Darshan Tishalach.

You learn that to take the mother bird and ignore Shluch Hakein In a case where you need the bird for a mitzvah for Taira Tzara, maybe Karmil Leves, even the Malkin Mitzvah, you're not allowed to ignore the mitzvah of Shuluch Hakeim, and therefore, that we learn from the extra parts of Tishbach.

So the Gemara asks, Pshita, L'chor Ein Hasei, D'echa Lois Hasei V'Hasei, Taira Sabot Seir is an Hasei, and Shluch Hakein is a Lois Hasei and an Hasei.

So the Gemara is a lot of Hezbollah, where it's talking about a case where there is no Lois Hasei, and therefore it's an Hasei against an Hasei.

Now, there's one more

it.

Okay.

Yeah, once he set them off.

Okay, anyway.

What happens if you have a mafos, if you have a shmata between the between the aim and the eggs.

To be more clear, whether all of these things are a chatzitza between the mother bird and the beitzen, the frechem and the beitzen.

And Pashtos, the Gemara Shai Leitz, both regarding the atzei, that you'll be posted from the atzei if you're not here, if you're going to go ahead and you want to take the beitim.

That's your...

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Cholim dav kuf v'amitesh.

I wanted to share with the Eilam a fascinating Tshuva of the Chassam Sefer.

Which the Chassam Sefer, this Tshuva, touches on for the Kudus, for Machlaikison, what's the Ge'atu, the Mitzvah of Shluch Hakein.

And some of the Reyes to these Machlaikison, to these Shailas, are from today's Daf, as well as Dafim, future, further on in this parakh.

The Tshuva from the Chesham Sefer is printed in our Chayim Siman Kuf, where the Chesham Sefer brings the following Shaila.

A person is walking on Shabbos, and he sees a Kan Tzipa, Lufanath.

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The Mishnah in Masechtas Chulin on Darpeches discusses ba'me mechasen uva'me ein mechasen, which items may be used for kisi adam and which items may not be used for kisi adam.

In other words, even though the Gemara, the Pasuk says clearly, v'chiso be'ofar, but Chazal darshin, ein li ala ofar, that not only may one do kisi adam with ofar, but items which are similar to ofar are also nisrave for kisi adam from the Pasuk v'chiso.

The Pasuk v'chiso, that you cover it, doesn't matter as long as it gets covered.

And p'dei v'marbe, other items besides ofar, as long as, as the Gemara explains, they are similar to ofar.

And we pass like this l'halacha in Simin Chof Ches, Sif Chof Gimel, that kol d'varim she'azroim hanizroim behem matzmichim, heim b'chal ofar mechasem et, that anything which if you plant seeds in that substance, the seeds will grow, is considered to be ofar, and it may be used for kisi adam.

And the Mishnah lists off a whole bunch of things which may be used, a whole bunch of things which may not be used.

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The Gemara says, that the Gemara says, that with this that he was shaped, that he was shaped, that he was shaped with his hands, he has to be machas with his hands.

That he should not be machas with that which is a regal.

the mitzvah should not be b'zuiyus on him.

And when we diacritic several times the loshen, shalaya mitzvah b'zuiyus alav, the gemara doesn't say, we shouldn't b'zuiy mitzvah.

The gemara uses the loshen, shalaya mitzvah b'zuiyus alav.

The gemara uses b'zuiy mitzvah, but the b'shat is a quick way of saying, shalaya mitzvah b'zuiyus alav.

and that's the Mitzvah Zeder Eissa.

Chaim Weg, Reish Keulel of the Beis Havad Dayanus Keulel, and has been brought to you by the Beis Havad Halacha Center.

The Mishnah in Mesech HaSchulen, Da'af Peiwav HaMebeis, brings a machalikis between Rebbe Yehuda and the Rabbanon.

The rabbanon holds that if one has a chaya and an eif to shecht, so he can shecht both the chaya and the eif next to each other, on top of each other, and then go ahead and b'mechaseh both the dam of the chaya and the eif.

with one kisoy, both the dam of the chayah and the eif.

And Reb Yehuda argues, Reb Yehuda says, that the kisoy of the chayah has to be separate than the kisoy of the eif, and therefore one sheikhs the chayah and is mechaseh the dam, and then one sheikhs the eif and is mechaseh the dam of the eif.

The Gemara goes on to say, Rabbi Hanina says, The Kisui of the Chaya is not a Hefzik in the Birch HaShchita, and therefore the Birch HaShchita, which is made before the Shchita of the Chaya, can...

in fact, cover the Shchita of the Eith, even though he was math-sick between the with this mandatory activity of the kisoy of the chaya.

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The Mishnah in Chol Ben Adav Peihei Amar Aleph And the Chacham hold that it's potter from Kisoy Adam.

The Gemara explains that the machleikas between Rimei and Nachon is actually the machleikas between Rimei and Reb Shimon, where the Shechita She'en Uruya is Shema Shechita Anat.

Rimei holds that Shechita She'en Uruya is Shema Shechita.

So therefore, although all of these are also Ba'akhira, but the Maisa, they were G'shaktim, you shechted it, it became a Trefa.

You shechted it, you found the Trefa, you shechted it, it becomes a Nezela, Beshas, the Shechita, the Shechita was incorrect, that wasn't a Maisa Shechita.

But all these other cases, where there was a Maisa Shechita, but the reason why it's also to eat, is because it's a Trefa, it's Shechtim, it's a Nezela, it's a Nezela, All these cases.

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The Gemara on today's daf, Cholim Daf Pei Dalet, teaches us the importance of a person living within their means.

The Gemara says that, um, based on how much money a person has, that's how he should decide how expensive, um, foods he should buy and what, um, what type of tavshil he should be eating should be based on what he could afford.

The Gemara says that if a person needs it for his health, then he should push himself.

But basically, the Gemara is teaching us that one should live within one's means.

And the Gemara says, "Mikán, ulmdetei derech eretz shela yilmad adam et bnai botzvi yaim," that a person should educate, should educate his children, to bring up his children with a sustainable lifestyle.

Nobody knows how much parnassa their children will or will not have.