Another aspect that a person has when he notices the Teiva of HaKadosh Baruch Hu is what the Chai B'Salvavah says, Chai B'Salvavah says, Very, very sharp nusach that he says.
That a person should dan the Rabbeinu Shalom l'kafz chos kaviyachol.
And when the Rabbeinu Shalom does something for a person, that a person gets upset about, Chavis Lava says he should judge the Rabbeinu Shalom l'kafz chos, the Rabbeinu Shalom is doing it for a good reason.
Now obviously we know that everything the Rabbeinu Shalom does is for a good reason.
But sometimes we don't judge Durban Islam l'kafz chos.
You know, if someone that you knew was a very close friend of yours did something, you would very easily assume that he's doing it for your benefit.
But when a person doesn't, when it's not a close friend of yours, then you're not sure.
The Rabban Hashem is your closest friend, so to speak.
Now, you have to be aware of it and feel it, because if a person doesn't live with the attitude that the Rabban Hashem is their closest friend, then you're obviously not going to be able to be done the Rabban Hashem, but it has a lot to do if a person is... living with the attitude that the Rebbeinu Shlom is Maitev to me and everything I have is chesed from HaKadosh Baruch Hu, then when something goes wrong or something that you perceive goes wrong, you understand it's the Rebbeinu Shlom doing it for your benefit.
You look at the Rebbeinu Shlom like you look at your father and you understand he's doing it for your benefit.
But if a person doesn't have that attitude and he does, he's not constantly living with the realization that the Rebbeinu Shlom is Maitev to him, so it's much harder.
So basically the benefit of a person living with feeling chasadim of HaKadosh Baruch Hu is not just HaKoros HaTayvah for the Rebbeinu Shalom, but the whole Gamzul HaTayvah, the whole being able to accept what the Rebbeinu Shalom does to the person is based on, like the Chavez Vava says, based on being Dan the Rebbeinu Shalom L'Kavz Chos, and assuming if the Rebbeinu Shalom does so much Tayvah for me, then obviously what he's doing now is also a Tayvah, and then being able to accept it.
Another aspect that a person has when he notices the Teiva of HaKadosh Baruch Hu is what the Chai B'Salvavah says, Chai B'Salvavah says, Very, very sharp nusach that he says.
That a person should dan the Rabbeinu Shalom l'kafz chos kaviyachol.
And when the Rabbeinu Shalom does something for a person, that a person gets upset about, Chavis Lava says he should judge the Rabbeinu Shalom l'kafz chos, the Rabbeinu Shalom is doing it for a good reason.
Now obviously we know that everything the Rabbeinu Shalom does is for a good reason.
But sometimes we don't judge Durban Islam l'kafz chos.
You know, if someone that you knew was a very close friend of yours did something, you would very easily assume that he's doing it for your benefit.
But when a person doesn't, when it's not a close friend of yours, then you're not sure.
The Rabban Hashem is your closest friend, so to speak.
Now, you have to be aware of it and feel it, because if a person doesn't live with the attitude that the Rabban Hashem is their closest friend, then you're obviously not going to be able to be done the Rabban Hashem, but it has a lot to do if a person is... living with the attitude that the Rebbeinu Shlom is Maitev to me and everything I have is chesed from HaKadosh Baruch Hu, then when something goes wrong or something that you perceive goes wrong, you understand it's the Rebbeinu Shlom doing it for your benefit.
You look at the Rebbeinu Shlom like you look at your father and you understand he's doing it for your benefit.
But if a person doesn't have that attitude and he does, he's not constantly living with the realization that the Rebbeinu Shlom is Maitev to him, so it's much harder.
So basically the benefit of a person living with feeling chasadim of HaKadosh Baruch Hu is not just HaKoros HaTayvah for the Rebbeinu Shalom, but the whole Gamzul HaTayvah, the whole being able to accept what the Rebbeinu Shalom does to the person is based on, like the Chavez Vava says, based on being Dan the Rebbeinu Shalom L'Kavz Chos, and assuming if the Rebbeinu Shalom does so much Tayvah for me, then obviously what he's doing now is also a Tayvah, and then being able to accept it.