And I'm thinking to myself that we're busy, we discuss all the time about all the chassadim that the Rebbeinu Shalom does for us, and the basic chassad, that is the greatest chassad that the Rebbeinu Shalom has done for us, is the fact that we're a yid and we're a from yid.
There's no greater maila than a person being zeichah to be a from er l'chayit.
A yid is a miyot of the world.
And a from yid is a miyot, the miyot of the world.
A tiny, tiny, minute miyot of the world.
And a real from er l'chayit is like a speck in the world.
And we're Zecha Tabi really from Ere L'Chidden.
We try, obviously, but it's Ashreinu Matav Chalkenu.
And, you know, we make B'rachas HaTeir every day.
It's one of the B'rachas that I'm in HaTeir.
According to Gmar Blonzer of Aposik.
Two B'rachas in HaTeir is B'rachas HaMazen and B'rachas HaTeir.
A person has to understand it.
And the main B'rach of B'rachas HaTeir is the B'rach of HaShabach HaManu.
And a person has to think and realize the greatness of what it means to be a Yid.
Obviously a Yehud has responsibilities, but we have a relationship with HaKadosh Baruch Hu, the Rebbeinu Shalallahu Alaihi Wasallam created the world for us, and we have an Acharias to simply Thank HaKadosh Baruch Hu and appreciate our opportunity of being a Yid.
If last week's Parsha, the Apostle says, the reason why Rehman, Slan, Kalal, Yisrael has Tsaris is because Because we don't serve their B'nei Shlom Adah Simcha, serving their B'nei Shlom Adah Simcha comes simply from pressing understanding and appreciating what it means to be a Yid, what it means to serve HaKadosh Baruch Hu.
Are we perfect? No.
We obviously have room to improve.
But a person has to be able to feel simcha.
You wake up in the morning.
Really, a person should dance when he gets up in the morning.
Be young and dance when he gets up in the morning.
But most people don't.
You get up in the morning.
And I'm thinking to myself that we're busy, we discuss all the time about all the chassadim that the Rebbeinu Shalom does for us, and the basic chassad, that is the greatest chassad that the Rebbeinu Shalom has done for us, is the fact that we're a yid and we're a from yid.
There's no greater maila than a person being zeichah to be a from er l'chayit.
A yid is a miyot of the world.
And a from yid is a miyot, the miyot of the world.
A tiny, tiny, minute miyot of the world.
And a real from er l'chayit is like a speck in the world.
And we're Zecha Tabi really from Ere L'Chidden.
We try, obviously, but it's Ashreinu Matav Chalkenu.
And, you know, we make B'rachas HaTeir every day.
It's one of the B'rachas that I'm in HaTeir.
According to Gmar Blonzer of Aposik.
Two B'rachas in HaTeir is B'rachas HaMazen and B'rachas HaTeir.
A person has to understand it.
And the main B'rach of B'rachas HaTeir is the B'rach of HaShabach HaManu.
And a person has to think and realize the greatness of what it means to be a Yid.
Obviously a Yehud has responsibilities, but we have a relationship with HaKadosh Baruch Hu, the Rebbeinu Shalallahu Alaihi Wasallam created the world for us, and we have an Acharias to simply Thank HaKadosh Baruch Hu and appreciate our opportunity of being a Yid.
If last week's Parsha, the Apostle says, the reason why Rehman, Slan, Kalal, Yisrael has Tsaris is because Because we don't serve their B'nei Shlom Adah Simcha, serving their B'nei Shlom Adah Simcha comes simply from pressing understanding and appreciating what it means to be a Yid, what it means to serve HaKadosh Baruch Hu.
Are we perfect? No.
We obviously have room to improve.
But a person has to be able to feel simcha.
You wake up in the morning.
Really, a person should dance when he gets up in the morning.
Be young and dance when he gets up in the morning.
But most people don't.
You get up in the morning.
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