Christ the King & Traditional Ecumenism with Fr. Calvin Robinson
Oct 3, 2026 · 32 min · 13 segments
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Oct 3, 2026 · 32 min · 13 segments
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So what I wanted to talk about, we- we've been, we've been kind of transitioning at One Peter Five, uh, addressing the SSPX situation, and something that I wrote recently was we wanna emphasize what, in my opinion, is the greatest strength of Archbishop Lefebvre is his book "They Have Uncrowned Him," where he was defending the social kingship of Christ against liberalism.
And in, in our article, "The Non-Negotiables of Traditionalism," we identified these three non-negotiables where, where we want to unite the clans.
And number one is defend the Latin Mass, number two is defend the doctrine against modernism-
... and number three is a quote from this man, Father Reginald Garrigou-Lagrange, the monster of Thomism, so-called, the, the greatest Thomist of the 20th century, in our opinion.
And he says this on, uh, "Divine Revelation" from the, uh, St. Paul Center edition, volume 2, page 564.
So he has-- he says this: "Liberalism, in the form in which it is admitted by Catholic liberals as something distinct from indifferentism is, if not a heresy, is a theological error, and it is numbered by Pius IX among those doctrines that, as he himself says, quote, 'must be thoroughly held by all the children of the Catholic Church as rejected, proscribed, and condemned,' end quote, from Pius IX.
For it is opposed to the necessary and certain application of the principles of faith, nay, of reason," says Garrigou-Lagrange.
So any comments on what is liberalism, first of all, before we get into the top- topic?
It goes back to the idea of disobeying God, eating of the fruit of the tree of knowledge and good and evil.
It's, it's this idea of running away from duties, responsibilities, running away from subservience, running away from submission to God.
It's, it's actually freedom from all responsibility, freedom to do whatever you like.
Like, for Christians, our idea of freed- true freedom is submission to Christ, right? It's submission to God's order, God's divine will.
It's-- Uh, the way I often talk about it in sermons is, like, God-- We call God our Father for a reason.
So what I wanted to talk about, we- we've been, we've been kind of transitioning at One Peter Five, uh, addressing the SSPX situation, and something that I wrote recently was we wanna emphasize what, in my opinion, is the greatest strength of Archbishop Lefebvre is his book "They Have Uncrowned Him," where he was defending the social kingship of Christ against liberalism.
And in, in our article, "The Non-Negotiables of Traditionalism," we identified these three non-negotiables where, where we want to unite the clans.
And number one is defend the Latin Mass, number two is defend the doctrine against modernism-
... and number three is a quote from this man, Father Reginald Garrigou-Lagrange, the monster of Thomism, so-called, the, the greatest Thomist of the 20th century, in our opinion.
And he says this on, uh, "Divine Revelation" from the, uh, St. Paul Center edition, volume 2, page 564.
So he has-- he says this: "Liberalism, in the form in which it is admitted by Catholic liberals as something distinct from indifferentism is, if not a heresy, is a theological error, and it is numbered by Pius IX among those doctrines that, as he himself says, quote, 'must be thoroughly held by all the children of the Catholic Church as rejected, proscribed, and condemned,' end quote, from Pius IX.
For it is opposed to the necessary and certain application of the principles of faith, nay, of reason," says Garrigou-Lagrange.
So any comments on what is liberalism, first of all, before we get into the top- topic?
It goes back to the idea of disobeying God, eating of the fruit of the tree of knowledge and good and evil.
It's, it's this idea of running away from duties, responsibilities, running away from subservience, running away from submission to God.
It's, it's actually freedom from all responsibility, freedom to do whatever you like.
Like, for Christians, our idea of freed- true freedom is submission to Christ, right? It's submission to God's order, God's divine will.
It's-- Uh, the way I often talk about it in sermons is, like, God-- We call God our Father for a reason.
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