Isaiah 82 (38:8 - 38:22)
Oct 8, 2026 · 15 min · 11 segments
Hey! I'd love to hear your thoughts, send me a voice note. Isaiah 82 (38:8 - 38:22)
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Oct 8, 2026 · 15 min · 11 segments
Hey! I'd love to hear your thoughts, send me a voice note. Isaiah 82 (38:8 - 38:22)
My dwelling was removed and exiled from me like a shepherd's tent.
So he was saying over here that I was worried when I was sick that just like a shepherd's tent can be rolled up and moved from one place to another place, my generation will be taken away and removed from me because I won't be here anymore.
I'll die.
I'll lose everything.
And that's why I was worried that this is going to happen to me.
And Cheskiyoui is going to continue to say, another Mushal, that life is really like a big cloth that a person makes clothing out of.
And every stitch in the cloth, every stitch in the weaving of the cloth is another minute of a person's life.
And a person goes through the whole life by weaving another stitch and another stitch and another stitch until you get a whole entire cloth.
And that's the cloth that you, when the person dies, that cloth gets taken up and there's nothing left on this world.
a mushel on the neshoma.
So the Pusik is saying over here that this is the way the Malm explains it.
My life has been rolled up like a weaver who rolls up the cloth that he's made.
And instead of it being finished in the timely manner that it should have been finished, because of my sickness, my life was going to be cut short.
From a day to a night, he wanted me to be finished with it all.
Rashi explains, Medalu means from my height, from my glory that I had, that I was king, that I was afraid that Hashem was going to take me away from it.
The pshat that I'm saying is from Gemurah in Nedurim, the Mem Om Adalef.
Gemurah says, Whoever visits old people is saved from Gehenem.
Why? Because it says, Praised worthy is the one who has Seichel to go to the Dal in his bad day.
Hashem will save him from bad.
And Gemurah says, Our Pusik over here.
So we see that the Choyle, which was Chassiyu Melech Yedah, is being called Dalu.
And what's he talking about? He wasn't poor.
He was sick.
And therefore we see that when it says Dalu here in the Pusik, it means actually being sick.
And Mashu explains over there, why is a sick person called a Dalu, like poor? Why is he poor? He'd be very wealthy.
My dwelling was removed and exiled from me like a shepherd's tent.
So he was saying over here that I was worried when I was sick that just like a shepherd's tent can be rolled up and moved from one place to another place, my generation will be taken away and removed from me because I won't be here anymore.
I'll die.
I'll lose everything.
And that's why I was worried that this is going to happen to me.
And Cheskiyoui is going to continue to say, another Mushal, that life is really like a big cloth that a person makes clothing out of.
And every stitch in the cloth, every stitch in the weaving of the cloth is another minute of a person's life.
And a person goes through the whole life by weaving another stitch and another stitch and another stitch until you get a whole entire cloth.
And that's the cloth that you, when the person dies, that cloth gets taken up and there's nothing left on this world.
a mushel on the neshoma.
So the Pusik is saying over here that this is the way the Malm explains it.
My life has been rolled up like a weaver who rolls up the cloth that he's made.
And instead of it being finished in the timely manner that it should have been finished, because of my sickness, my life was going to be cut short.
From a day to a night, he wanted me to be finished with it all.
Rashi explains, Medalu means from my height, from my glory that I had, that I was king, that I was afraid that Hashem was going to take me away from it.
The pshat that I'm saying is from Gemurah in Nedurim, the Mem Om Adalef.
Gemurah says, Whoever visits old people is saved from Gehenem.
Why? Because it says, Praised worthy is the one who has Seichel to go to the Dal in his bad day.
Hashem will save him from bad.
And Gemurah says, Our Pusik over here.
So we see that the Choyle, which was Chassiyu Melech Yedah, is being called Dalu.
And what's he talking about? He wasn't poor.
He was sick.
And therefore we see that when it says Dalu here in the Pusik, it means actually being sick.
And Mashu explains over there, why is a sick person called a Dalu, like poor? Why is he poor? He'd be very wealthy.
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