Halacha4Life Shiur 1032 Need
Aug 31, 2026 · 2 min · 1 segments
Is It a Need?
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Aug 31, 2026 · 2 min · 1 segments
Is It a Need?
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1029, we're discussing what's called a ikadarka achrina and lekadarka achrina.
The halacha is that there's another option, so then there is no hetter for a person to put himself in a situation of a nesayan, even if he's going to pass the nesayan, or he assumes he's going to pass the nesayan.
So lakadarka achrina is only if a person has a tzarech to go where he's going, meaning a person is going for parnasah and he needs the parnasah, so now this is lakadarka achrina, there's no other option.
But if a person's going to chill somewhere, you don't necessarily have to go there.
So even though there's no other way to go, that's not going to be considered ikka daka.
That's going to be considered ikka daka acharina because no one asked you to go.
So whenever a person makes a cheshbon, where he's going, go on vacation, he goes someplace, it's not a question of being nechshol in Rios Asuras.
That's not the discussion, even if you're not going to be nechshol.
But if you put yourself in a situation...
And it's meaning there's no compelling reason to go specifically to this place.
And there's a place of a person who's called a Rasha if he goes there.
Obviously, if this is the only normal place that he can go, and this is the only way that it works, then it's called .
But the point of ikadak achrina, the point of having another option, means that there is another viable option to get the necessary outcome that's needed.
If the outcome is not necessary, then that's not called lakadak achrina.
That means there's another option.
You don't have to do it.
There's no compelling reason to do it.
But if there's an important reason to do it, and this is the only practical way to do it, then a person obviously has to be careful not to be nechshel, but it would not be considered a rasha.
1029, we're discussing what's called a ikadarka achrina and lekadarka achrina.
The halacha is that there's another option, so then there is no hetter for a person to put himself in a situation of a nesayan, even if he's going to pass the nesayan, or he assumes he's going to pass the nesayan.
So lakadarka achrina is only if a person has a tzarech to go where he's going, meaning a person is going for parnasah and he needs the parnasah, so now this is lakadarka achrina, there's no other option.
But if a person's going to chill somewhere, you don't necessarily have to go there.
So even though there's no other way to go, that's not going to be considered ikka daka.
That's going to be considered ikka daka acharina because no one asked you to go.
So whenever a person makes a cheshbon, where he's going, go on vacation, he goes someplace, it's not a question of being nechshol in Rios Asuras.
That's not the discussion, even if you're not going to be nechshol.
But if you put yourself in a situation...
And it's meaning there's no compelling reason to go specifically to this place.
And there's a place of a person who's called a Rasha if he goes there.
Obviously, if this is the only normal place that he can go, and this is the only way that it works, then it's called .
But the point of ikadak achrina, the point of having another option, means that there is another viable option to get the necessary outcome that's needed.
If the outcome is not necessary, then that's not called lakadak achrina.
That means there's another option.
You don't have to do it.
There's no compelling reason to do it.
But if there's an important reason to do it, and this is the only practical way to do it, then a person obviously has to be careful not to be nechshel, but it would not be considered a rasha.