Tanya - 18 Elul 5786

We're on that four lines from the bottom of the page.

It's the Sheer of Khayel.

Now remember, the Al-Tareb has undertaken to discuss the Es-Sweeters, right? The Es-Sweeters are all the Qus.

And we have no Asaga in Al-Aqus.

But because the Apostle says, ... ... ... ... ... ... ... ... is to use me and you, all of us, as a muscle to explain the spirits of Ein Sof.

Now I told you, and I'm glad I just now learned the mime from the Rebbe on this topic today, Mamesh, that in Ein Sof, in godliness, there's two forms, Ma'oid and Odom.

The Rebbe said, we're going to discuss the Al-Kus of Odom, not the Al-Kus of Ma'oid.

Al-Kus of Ma'oid is all another point.

to explain the other model of al-Aqus.

Right? The azeelus model of al-Aqus.

The day that godliness exists with a yamin and a smel and a emtah and a reish and a tefn and a sefer.

Right, left, and a center, top, and a middle, and a bottom.

But before he explains it, he gives us a disclaimer.

And the disclaimer is very compelling, it's very powerful.

The point of today's shiur, of this disclaimer, is to say that even though we're comparing a person to Hatzilas, it's a terrible comparison.

It's very, very, very remote.

In other words, we're going to compare us to Hatzilas, but before he compares us to Hatzilas, he tries to give us a sense of how radically different we are from Hatzilas.

And his moshel is not from Yankil, even Yankil is not his moshel.

Even Yosef Lavin, his moshel is Avraham Avinu.

The difference between Avraham Avinu and Atsilas, Avraham Avinu and Atsilas, and Avraham Avinu down here in this world.