Efrem GoldbergHost
And while I say we're accustomed that that's how we continue Shomer Yisrael, and to us that's obvious for most of us, That's not necessarily universal.


So a person sits up, lifts his head, and then we are, and we do so not silently, we don't do it in our heart, we do it out loud, we verbalize, we articulate it, sitting down.


The Yeruch HaShulchan there in the same simon writes, He says, in fact, there wasn't.

When Tachanun was introduced, there was not a specific tchina, a Tachanunim, that was organized to say it afterwards.

But some of them manage to say Shoma Yisrael, and some say, they omit Shoma Yisrael, and they go right to the part that we're used to saying when we stand, which we'll go through.

In fact, if you look at, this is all quoted in the wonderful Sefer Anila Dodi, if you look at Old Sidurim, Shomai Yisrael is not printed there in Tachanon every day.

Certainly Monday, Thursday, the long Tachanon, but every day that we say Tachanon, we finish Vayomer David Haggai, we finish leaning on our arm, and then we sit up for Shomai Yisrael.

But in the Old Sidurim, Shomai Yisrael only appeared after Slichos, the Tachanon that was said what we'll do soon, at the conclusion of Slichus.

And only later, in Semen Tuf Kuf Pe Aleph, the Gabi Slichus, he mentioned Shom Yisrael, and the Tachanin said at the end of Slichus, but not the daily Tachanin.

So the prolonged Tachanin That is a little bit elaborate, a little bit extended.

And while I say we're accustomed that that's how we continue Shomer Yisrael, and to us that's obvious for most of us, That's not necessarily universal.


So a person sits up, lifts his head, and then we are, and we do so not silently, we don't do it in our heart, we do it out loud, we verbalize, we articulate it, sitting down.


The Yeruch HaShulchan there in the same simon writes, He says, in fact, there wasn't.

When Tachanun was introduced, there was not a specific tchina, a Tachanunim, that was organized to say it afterwards.

But some of them manage to say Shoma Yisrael, and some say, they omit Shoma Yisrael, and they go right to the part that we're used to saying when we stand, which we'll go through.

In fact, if you look at, this is all quoted in the wonderful Sefer Anila Dodi, if you look at Old Sidurim, Shomai Yisrael is not printed there in Tachanon every day.

Certainly Monday, Thursday, the long Tachanon, but every day that we say Tachanon, we finish Vayomer David Haggai, we finish leaning on our arm, and then we sit up for Shomai Yisrael.

But in the Old Sidurim, Shomai Yisrael only appeared after Slichos, the Tachanon that was said what we'll do soon, at the conclusion of Slichus.

And only later, in Semen Tuf Kuf Pe Aleph, the Gabi Slichus, he mentioned Shom Yisrael, and the Tachanin said at the end of Slichus, but not the daily Tachanin.

So the prolonged Tachanin That is a little bit elaborate, a little bit extended.
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