Zavah

And she finds a stain on each one of them.

Although she finds a stain opposite one another, so she's still a Safak Zavah.

Because from the other point, it's possible to say that it's all one kesem and that the blood went through three begadim.

And we find, Allah, that even if she's wearing a few begadim, even if it's on the outer bag, it's possible it could somehow even reach sometimes the outer bag without even reaching the inner one.

So if after she found a stain on her clothing then she had a flow of blood for two successive days.

She saw blood two days and then the third day she saw a stain.

So in such a case she is a suffix if she is a Zavah.

If a woman saw a stain and afterwards she saw blood.

So the whole concept of Shivan Hakem for us is Chumrah on top of Chumrah on top of Chumrah.

So basically, we consider every Nida a Zavah.

Some Pais can say that's one of the reasons we don't go to the Harabayis, because we have to consider every Balkeri a Zavah.

A man might be a Zav.

Now, is that really possible today? Some place can say, yeah.

Yesterday she saw blood.

poor lady.

This poor lady has her Zavah period scheduled for the day before Erev Pesach and now Erev Pesach she's in limbo.

See Halach HaSid Aleph through Tezva for more details of this case and scenario.

The Rambam continues and says that any woman that made a mistake and doesn't know anymore when the time of her cycle is and she's so dumb, so then we are concerned that maybe she's a Zavah, not Anita, like we've explained earlier.

And so in order to fix or to reestablish the new pattern, we have to follow the following rules.

It will essentially depend on what day she's seeing it.

Remember, again, we're not gonna review, there's Nidah days and Zivah days.

So we're during Zivah days right now, days of Zavah.

A woman wore clothing for three days, okay? And she sees three stains or she sees one stain on it that's the size of three stains.

Okay, now remember, a Zavah is a woman who experiences bleeding on three days in a row.

And this is during her Zavah time, three days in a row.

Now, it could be from three separate days.

So therefore, she could be a Zavah.

Because the stain could be three separate experiences of a flow of blood from three separate days.

She saw 11 days in a row.

So she's a Suffolk Zavah.

Maybe two are before the menstrual period.

Then she saw the seven of the menstrual period.

And two days from the beginning of the 11 days of Zavah, but she did not see three days in a row to make her a Vadi Zavah.

So then she has remaining from the day of the Zivah nine days.

However, if she saw 12 days to it, then she is for sure a woman who has with a flux because even if we'll take all Sveikas and say that maybe two days were before Nida and seven from Nida So then you'll have three days after Nida.

See more details in Halach Havav.

The Ramam continues and says that if a woman gave birth and she's a Zavah, and then the blood didn't stop, then obviously she cannot go to the Mikvah yet, and all the Dam that she sees is considered Dam Zivah.

See Halach Hizchaz Ru'iralah for more details.

The Ramam continues and says that based on all the principles that we've taught in the previous Prakim, we can come to this idea that the Chacham explained, that it's possible that a woman can see Dam from the Makar, Dam that would typically make her tummy, and she can see it day after day for 114 days, and that can be considered a Zavah.

The way this works is that she sees Dam two days before her time of Nida, which then would be considered a Zavah, but because it's only two days, then we say it's considered part of the Nida, but then she's not seeing it during the Dam Nida.

Then she sees it for seven days during the days of her Nida.

and two days afterwards.

She started, that's considered one bleeding.

Also, during the 11 days of Zavah, Remember that Amon taught us this two chapters ago, which we're going to be referring back to so many times.

7-11, 7-11, 7-11.

Even if she does establish a pattern in those 11 days of Zavah, it's going to be uprooted the moment that she doesn't see any blood.

Because the three, establishing a pattern is only during her Nida days, because those are the days when she can have a regular cycle.

If there's a bleeding that's seen during her Zavah days, okay, but that's not a cycle.

So as soon as she doesn't see the bleeding on the next month, that day is no longer kept.

So let's say Halacha Yud, she did experience bleeding on one or two days during her Ziva days.

but if she sees blood for three days, she becomes a Zavagdola.

The Magan Mishnah also points out that since nowadays we are stringent to consider every Nida as a Zavah, there is no difference between Yimei Nida and Yimei Zivah, and a Veset can be established at any time.

Halacha Yod Aleph The Rambam writes that it is praiseworthy for a woman to check herself as much as possible, even outside the time of her veset, because it is possible that she will bleed at other times too.

We saw that other Rishonim disagree, due to the anxiety this can cause her husband, and the concern that he will abstain from Tashmish with her.