Zav

It shouldn't be Matameh the Kli at all.

why did Rabban make this because you might get confused between other mashkim and the saliva or the zov of a zov or a zov which is an avatoma and is actually metamim in the Torah So if the Rok or the Zov of the Zav or the Zavah touches a Kli, it would be so the Chum were worried that if you see other Mashkum Tameim touch a Kli, and we were just not going to be knowing Dinei Tumor, we're just going to say, ah, it's fine, nothing happened, well then people will come to be Mekel on Zav and Zavah, on the Rok and Zov of the Zav and Zavah as well.

So they wanted to be Gozer a Tuma when Mashket Tamein touches a Kli.

So when they were Gozer that Tuma, they patterned that Tuma after the way Kli Keres are Mekabal Tuma.

So for example, liquids from a zav or a zavah, mucus, saliva, these actually do convey to madaraisah.

So Chazal, the rabbis apparently were concerned that if we just say that in general, mashkin, liquids, don't convey any level of tomah, which is true madaraisah, one may think this even applies to zav and zavah.

So in order to safeguard, so to speak, the Tumah status of Zav and Zavah, we say that Mash can have the ability to convey Tumah to a Klih.

Therefore, again, the rabbis had to impose some level of Tumah on mashkin, but didn't want to give it a regular sense of Tumah.

Therefore, they made it like a klikharas.

Okay, this concludes.

Now we've established what a Zava is and what a Nida is.

Now let us move along with childbirth as a Zava and how one establishes Zava and Nida days further.

Oh, here we go.

Okay, let's say a woman is pregnant.

So therefore, if this Dam Koishi, the blood of contractions, occurs during her Nida days, remember we have the 7 days, 11 days, 7 days, 11 days, 7 days, 11 days, then she's going to be Tomei.

Maybe it's Nida blood.

But if it occurs during her Zavah days, now this blood in and of itself does not generate any Tumah, and she's not a Zavah.

So we say, But he's able to eat the Bechor.

The Zav that's able to eat Kadashim Kalim.

We'll see.

That's the way it's sprinkable.

Only tum'ah of the external.

Tumat meh, tumat sheretz, but if the person has a tumah, for example, zav, mitzorah also is considered coming out of the body.

Zav, zavot, those are all certain emissions and things like that, you all don't, they cannot eat chumar pezo.

You see what? The tumal she yotzeh megufo is considered more hamur.

Tumah which comes internally from the person.

A Nidah, a Zav, a Balkeri, like that.

Tumah Yotzer Migufai is more Chamur.

Where do we see it's more Chamur? The Ashkehan, the Palach Rachmana between Tumah Yotzer Migufai and between Tumah She'ein Yotzer Migufai.

If Rov Klal Yisrael is Tamai, so you don't have to push them off to Pesach Sheini.

You could do Tumat Shevet Siba, you could do the Korban Pesach BaTumah.

Lo Yechelenu Mimen Hu Zav UMetzora Zav Hu Venidah VYealdot.

But anybody who's Tumah Yotzer Migufai, that should not eat.

So we say, But he's able to eat the Bechor.

The Zav that's able to eat Kadashim Kalim.

We'll see.

That's the way it's sprinkable.

Only tum'ah of the external.

Tumat meh, tumat sheretz, but if the person has a tumah, for example, zav, mitzorah also is considered coming out of the body.

Zav, zavot, those are all certain emissions and things like that, you all don't, they cannot eat chumar pezo.

You see what? The tumal she yotzeh megufo is considered more hamur.