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Zapotec peoples

Zapotec peoples

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Search complete. 34 mentions across 22 episodes found for "Zapotec peoples".

Nov 6, 2026

Lorena RuizNARRATOR
7:50
The Mexican biobank has demonstrated remarkable genetic heterogeneity across the country, with different proportions of indigenous American, European, and African ancestry, and substantial regional structure within indigenous ancestry.
Lorena RuizNARRATOR
8:08
More recent analyses have identified regional differences in clinically relevant allele frequencies associated with local indigenous ancestry, including Nahua, Zapotec, and Maya contributions.
Lorena RuizNARRATOR
8:23
Thus, even Mexican, much less Hispanic or Latino, may be genetically too broad for certain forms of molecular interpretation.
Lorena RuizNARRATOR
8:34
A mutation may remain uncertain because insufficient population-specific information exists.
Lorena ReynosoGUEST
10:36
It's very different.
Lorena ReynosoGUEST
10:37
And one thing that happens is that people are still more attached to their native philosophies and their native history, mostly, and native culture, right? So there's still more Nahua speaking and different Zapotec, Olmeca, not Olmeca, but other languages.
Lorena ReynosoGUEST
10:51
And...
Lorena ReynosoGUEST
10:53
when I was there, I was there until I was five.

5 MINS LATER

Lorena ReynosoGUEST
16:04
There's not just the Mexica.
Lorena ReynosoGUEST
16:06
Obviously, we start with the Olmecas back in the day, so many civilizations after.
Lorena ReynosoGUEST
16:10
We have Zapotecas, Mayachichimecas, so many.
Lorena ReynosoGUEST
16:12
Now, the reason that the word is Mexica versus Azteca is because Azteca is not incorrect.
Tiffany RossdaleHOST
40:27
secreto
MackieHOST
40:28
del río, which is also quite related to what we're talking about now because this was shoot or inspired by a group of indigenous people in Mexico, which is the Zapotec.
MackieHOST
40:48
And they have a third gender culture there and they called it mushe, mushe.
MackieHOST
40:55
And so this is about a kid who grew up in that very small village where there are still people who are very conservative.
speaker_2NARRATOR
0:46
Five people were killed in those shootings over two consecutive days again in Huchitan, Oaxaca.
speaker_2NARRATOR
0:51
The Saragosa, an indigenous Zapotec city located in Oaxaca's isthmus of Tehuantepec.
speaker_2NARRATOR
0:59
The killings occurred despite the deployment of additional state and federal security forces.
speaker_2NARRATOR
1:03
The most recent victim was a student at the Instituto Tecnológico de Istmo, the technology institute.
Kim McCallisterHOST
36:07
In Oaxaca City, there are three cemeteries where all-night vigils take place during Day of the Dead celebrations.
Kim McCallisterHOST
36:14
There's a festival and Zapotec indigenous variation of this in Huatulco on the Yucatan Peninsula.
Kim McCallisterHOST
36:23
You can discover how Maya ceremonies went down on Day of the Dead.
Kim McCallisterHOST
36:29
There's a festival of life and death at something called Xcaret, with music and dance and food performances and all kinds of Mexican traditions.
Josefina MassaGUEST
1:42
I'm born in the city of Oaxaca.
Josefina MassaGUEST
1:45
My family is He's from Oaxaca, from Ixtecos to Zapotecos lineage.
Josefina MassaGUEST
1:50
My grandparents, mother and mother, they were curanderos, too.
Josefina MassaGUEST
1:54
Ixobadones.
Agustín García-López LoaezaGUEST
12:52
So what do we do now? So these fantastic artists came, and they are actually working now, and they're going to put everything together, and you will see it tonight.
Agustín García-López LoaezaGUEST
13:00
And the thing is that they represent what we have done since the revolution, which is that we knew that there was all these fantastic traditions that our ancient civilizations had, you know, the Olmecs, the Mayas, the Zapotecas, the Aztecs.
Agustín García-López LoaezaGUEST
13:16
But then the artists were given these colonial buildings, these, you know, the viceroyal buildings, amazing buildings in Mexico who were, you know, the Ministry of Education, the National Palace, and so on.
Agustín García-López LoaezaGUEST
13:29
And this fantastic Vasconcelos, who was the minister of culture, he said, I gave you these colonial buildings.
Jeffrey H. CohenGUEST
15:18
And it happened to be a village that was also, it had an indigenous history.
Jeffrey H. CohenGUEST
15:26
So the folks that lived in the village, the majority were Zapotec speakers.
Jeffrey H. CohenGUEST
15:33
They were bilingual, speaking their language and speaking Spanish.
Jeffrey H. CohenGUEST
15:40
I did my work with them in Spanish.
Jeffrey H. CohenGUEST
18:21
But beyond that, they were really different.
Jeffrey H. CohenGUEST
18:24
One of the things that we started to do towards the latter years of the project is we started to ask people very specifically about their backgrounds, their ethnic backgrounds and where they came from.
Jeffrey H. CohenGUEST
18:36
And it was surprising that while we would occasionally meet somebody who would say, well, my grandparents were Zapotec or had a few people that came from other backgrounds to meet Jack or he had a family that was Chiquino.
Jeffrey H. CohenGUEST
18:53
Everybody said, we're just Mestizos.
Jeffrey CohenGUEST
17:26
And it happened to be a village that was also, it had an indigenous history.
Jeffrey CohenGUEST
17:34
So the folks that lived in the village, the majority were Zapotec speakers.
Jeffrey CohenGUEST
17:41
They were bilingual, speaking their language and speaking Spanish.
Jeffrey CohenGUEST
17:48
So I did my work with them in Spanish.
Jeffrey CohenGUEST
20:29
But beyond that, they were really different.
Jeffrey CohenGUEST
20:32
One of the things that we started to do towards the latter years of the project is we started to ask people very specifically about their backgrounds, their ethnic backgrounds and where they came from.
Jeffrey CohenGUEST
20:44
And it was surprising that while we would occasionally meet somebody who would say, well, my grandparents were Zapotec, or had a few people that came from other backgrounds to meet Zapotec, or he had a family that was Chiquino, everybody said we're just mestizo, we're Mexican.
Jeffrey CohenGUEST
21:06
And they were very proud of just being, you know, we're Mexican.
Jeffrey H. CohenGUEST
15:03
And it happened to be a village that was also, it had an indigenous history.
Jeffrey H. CohenGUEST
15:11
So the folks that lived in the village, the majority were Zapotec speakers.
Jeffrey H. CohenGUEST
15:18
They were bilingual, speaking their language and speaking Spanish.
Jeffrey H. CohenGUEST
15:25
So I did my work with them in Spanish.
Jeffrey H. CohenGUEST
18:06
But beyond that, they were really different.
Jeffrey H. CohenGUEST
18:09
One of the things that we started to do towards the latter years of the project is we started to ask people very specifically about their backgrounds, their ethnic backgrounds and where they came from.
Jeffrey H. CohenGUEST
18:21
And it was surprising that while we would occasionally meet somebody who would say, well, my grandparents were Zapotec or We had a few people that came from other backgrounds to meet Jack or he had a family that was Chiquino.
Jeffrey H. CohenGUEST
18:38
Everybody said we're just Mestizo or we're Mexican.

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