Zad al-Ma'ad

Other times his imamah would be other colors.

As Ibn al-Qayyim said in his book Zad al-Ma'ad, he said, the Prophet ﷺ did not wear black clothing as his regular dress, nor was it ever his distinctive clothing on the two Eids or on Fridays or at major gatherings.

Rather, it so happened that he wore a black turban on the day of al-Fath, on the day of the conquest, unlike the rest of the Sahaba.

His other clothing on that day was not black.

Those type of works that soften the heart.

And to this end, you know, he displayed his penmanship in books such as Madarik al-Saliqeen, Al-Wabil al-Sayyib, Zad al-Ma'ad, Miftah al-Dar al-Sa'ada, etc.

Now, his name is very interesting, Ibn al-Qayyim al-Jawziyah.

Because his father was a warden at a madrasa called Al-Jawziyah.

Allahumma salli ala Muhammad wa ala ali Muhammad kama salli ala Ibrahim wa ala ali Ibrahim.

إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكَ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَهِيمٍ وَعَلَى آلِ إِبْرَهِيمٍ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ أما بعد we continue with our weekly dars on Zad al-Ma'ad or the Muqtasir of Zad al-Ma'ad and we currently are on the chapter pertaining to Sadaqah فَصْلٌ فِي مَنْ يُعْطَى فَصْلٌ فِي مَنْ يُعْطَى السَّ A chapter on to whom the sadaqah is given.

وَكَانَ إِذَا عَلِمَ مِنَ الرَّجُلِ أَنَّهُ مِنْ أَهْلِهَا أَعْطَاهُ When he ﷺ, he identified that a particular person is from the people of zakah, i.e. from the lawful recipients, from those who are eligible for zakah he would give him.

Pay attention guys, this is important.

The author also discusses the Hadith, whoever loves and remains chaste, conceals it, and is patient, then dies, he is a martyr.

Similar words can be found in Zad al-Ma'ad and Rawdat al-Muhibin.

The author relates about himself that he once stayed in Mecca, struck by illnesses and finding no doctor, he treated himself with Surah al-Fatiha.

He mentioned the same in Zad al-Ma'ad and Madarij al-Salikin.

Book title The first edition of this book was published in India in 1357 AH under the title The Sufficient Answer for Those Who Asked About the Healing Medicine.

It was later printed in Cairo under the same title.

He may have owned them at different times, which is more likely.

For Ibn al-Qayyim Rahimahullah, he mentioned the names of his swords in his book, Zad al-Ma'ad.

For they were Asub, Al-Mikhdam, Dhul-Faqar, Qadib, Hatf, Al-Battar, Athbun, Qali'a, and Ma'thurul-Fujar.

These were the names of his sword, Sallallahu Alaihi Wasallam.

Shukran jazilan.

We will catch you, bi-idhnillah, Azawajal, tomorrow, Insha'Allah, for our Zad Al-Ma'ad class.

Jazakum Allahu khairan.

SubhanakAllahu wa bihamdika ashadu alla ilaha illa anta astaghfiruka wa atubu ilayk.