Yid

But what club was hot in your neighborhood where you grew up? What did people support? All the Jews supported Tottenham.

And Tottenham were known as the Yids.

Now, for people out there who don't know, Yids is like the N-word for Jews.

Wait, wait, wait.

Yid is? Yid.

He was going to find a yid, give him some matzah.

He looks up the yellow pages of Zimbabwe looking for a Jewish name, a Kohen, a Levi, a Mizrahi, and he doesn't find anything.

So he says, where am I going to find the Yid? So he goes to the business district.

You know, that's probably where he'll find the Yid.

He goes, do you guys know any Jews around here? They say, what's a Jew? We never heard of such a thing.

What is that? And he goes from place to place.

See how proudly they ride in their cars.

Sure, not a single Yid can be found in the lines here.

Just you wait.

And all of this because the provisional government or elements within it published their real names.

Many instances of such resentment were documented in 1917 newspapers.

Below are several examples.

When, at the Apraxin market on Sanaya Square, a hoard of goods was discovered in possession of Jewish merchants, people began to shout, plunder Jewish shops because Yids are responsible for all the troubles, and this word Yid is on everyone's lips.

A stockpile of flour and bacon was found in the store of a merchant, likely a Jew in Poltava.

Maybe the Pasuk is teaching that you could use either Kasaf or Mashiach.

Now, we do learn from Amasecha, when you're buying it from a Yid, where you only need one Kenyan Mashiach, but you also need only one Kenyan, Kesef.

Now, Meir says, if an Avikachovim gives money to Yisrael to buy the Yisraels, the flip side of that case, then since the guy bought it legally, it's no longer the Yids, and it's potter for Bechar.

Now, what does Bidinei mean here? If it's the same as buying an Eved Kana'ani, an actual person.

So there we have a Kava Chaymer.

If Moiz is the Kinyon, then why does the Mashiach matter? Who cares whether he actually moved the Avodah Zohar from the property of the Akum? And our answer is over here.

The Akam agreed to do the transaction with Dina Yisrael.

All right, so why was there money at all as part of the interaction? The Gemara says, even though he gave him money, if he didn't Mashiach, it's the Yids.

A Rassan for good, it gives us unbelievable energy.

But there's a time when Yidden can come and feel bad about being Jewish.

It's like sometimes a bitterness, a bitterness, a sense of, oh, a sense of too much responsibility, a sense that I'm not so sure I want in this, I'm thrown into this, I'm forced into this, someone told me I have to do it, I have to live up to somebody else's expectation.

That's m'kalelcha, when a person feels that there's a klola, that there's chas v'shalom, a sense of curse in this avayda.

It says, Now, obviously, contextually, means, I will curse.

But they read, What does mean? Enlightened.

Mechalelcha, those who curse the Yidden, A'ar, I will enlighten them.

It doesn't have to be Mechalelcha, Akalel, that I will curse them.