Yetzirah

When you hear somebody speak, and those expressions and those letters and those words become familiar to you, become your way of speaking, that is thinking of speech, or speech within thought.

This is the level of Yetzirah.

Because Makhshavah itself is the level of Bria.

And speech is connected to Yetzirah.

And Maisah is Asiyah.

So the thought which is speech, or speech within thought, that is the level of Yetzirah.

and pure thought the letters of thought alone he's not thinking what somebody else said and he's not thinking of what he found or saw written letters of speech the ability to articulate them comes from the letters of thought.

And although a person can be speaking of one subject and thinking about something else, it doesn't mean that when a person is speaking he has to be thinking those words because we see that a person can be speaking certain words and thinking about something else at that time.

When you hear somebody speak, and those expressions and those letters and those words become familiar to you, become your way of speaking, that is thinking of speech, or speech within thought.

This is the level of Yetzirah.

Because Makhshavah itself is the level of Bria.

And speech is connected to Yetzirah.

And Maisah is Asiyah.

So the thought which is speech, or speech within thought, that is the level of Yetzirah.

and pure thought the letters of thought alone he's not thinking what somebody else said and he's not thinking of what he found or saw written letters of speech the ability to articulate them comes from the letters of thought.

And although a person can be speaking of one subject and thinking about something else, it doesn't mean that when a person is speaking he has to be thinking those words because we see that a person can be speaking certain words and thinking about something else at that time.

The lowest l-level is called Asiya, which means the world of doing.

Above that is the world of Yetzirah, which is the world of formation.

Above that is the world of Briah, the world of creation.

[clears throat] Excuse me.

In general, this ishtalsulus consists of four worlds, four domains we'll call it.

Atzilus, Briya, Yetzirah, and Assiah, like the Pasuk says, "Ulekfedi barasav yetzativ af asisiv." With lekfedi being Atzilus, barasav, Briya, yetzativ af asisiv, Assiah.

In the morning when we say, "Neshames el natebi teheili" is Atzilus.

"Ata barasa, ati yetzarta, ata nefachta bi." Briya, Yetzirah, and Assiah.

And many other places where it's directly stated or alluded to.

But now remember we're going to tachtanim, ultimately the lowest.

Ihu vechayu echad, ihu vegamru echad.

Briya less so.

we'll say.

Meaning, if I discover the light, and I'm in some place in the world of Yetzirah, let's say, let's say, Netzach of

Yetzirah.

So, when I reveal, I reveal that quality of this field of light in that place, according to my kli, And they also reveal it by the light going through all the degrees until this place.

From Ein Sof to this place.

we'll say.

Meaning, if I discover the light, and I'm in some place in the world of Yetzirah, let's say, let's say, Netzach of

Yetzirah.

So, when I reveal, I reveal that quality of this field of light in that place, according to my kli, And they also reveal it by the light going through all the degrees until this place.

From Ein Sof to this place.

We spoke about different applications of the four elements principle, such as the four parts of our inner world, our physical, emotional, intellectual, and spiritual.

We spoke about the four spiritual worlds of Kabbalah, Asiya, Yetzira, Bria, and Atzilut.

We mentioned that there are four sections of the tabernacle when the Holy Temple stood.

It also broke up into four sections.

Even though God is beyond form, 'cause that's- He unites with it, and that's why it's a world where there's no room for anything but God, 'cause God shows up.

How about in BiA, in the lower worlds? Beria, Yetzirah, Assiah, especially in our physical world.

There's also divine lights.

Proof is the world exists.

Oh, that's already called Dibur Shebe Machshava.

And that corresponds to the world of Yetzirah.

And then when you have, so to say, the level itself, the letter itself, the letter the way it is without thought, Without thinking, not the way it's written.

Not the way it sounds.