Yesod

Some of it we can understand, some of it we can't understand, but ultimately it remains hidden.

And this is an expression of a Kabbalistic axiom, And in Hebrew, it is that the Nehim of the Elyon becomes the Moichen of the Tachton, which means that the lower levels, the Netzach, Choid, Yesod, Malchus, the lower levels, the lower attributes of the higher level becomes the Moichen, which is the intellect or the more internal aspect of the lower level.

And Dr. Rebbe explains, he gives an example over here from words.

We know that words exist both in thought and in speech.

Again, depending on what we're using it for.

Yesod, the region of the organs, the groin, the base of the spine, and it's seen as about six inches.

Then Malkuth, the soles of the feet, the periphery of the ankles.

Yeah.

And then Tiferet covering the heart, because Tiferet is the heart.

And it's also the solar plexus.

and then Yesod is Yesod, the sacral and stomach chakra, and then Malkuth.

If your mind should wander from the sphere of light, coax it back by vibrating the divine name.

Hod is Mercury.

Yesod is the moon.

And Malchus, of course, is the earth.

So it's like the ten spheres right there in the Kabbalah.

the teaching of the Arizal, that the Arizal said that even Moshe Rabbeinu, who obviously his grasp of godliness and of God was incredible, after all, he was the greatest prophet that ever lived, but it was also limited.

That Moshe Rabbeinu, he was not able to arrive at or grasp anything which is higher than the world of Atzilos, And in fact, even in the world of Atzilus, the higher levels of the world of Atzilus, such as Chachma, also remained inaccessible to Moshe Rabbeinu, and he only was able to grasp in the lower levels of Atzilus, known as Nehim, the four lowest attributes, Netzach, Choyd, Yesod, and Malchus.

And the question that we asked was, for one second, that Rizal himself, he expounds upon and he discusses levels of godliness which are well above and beyond the world of Atzilus, But the Arizal tells us that that even was removed from Moshe Rabbeinu.

And Moshe Rabbeinu was limited to a certain place, and his ceiling was within the world of Atzila.

In today's Shirtania, we continue the 19th letter in the series of Yigeras HaKodesh.

The Alter Ebbet now will explain why is it that Moshe Rabbeinu, as the Adizel himself writes, through Nevoah, was only able to grasp the inner aspect, the primius of Netzach, Hoed, Yesod, and Malchus.

But when it comes to the Sfiros above it, Moshe Rabbeinu with his Nevoah was unable to grasp the Pneumias, only the Chitzanias.

So how is it that the Arizal himself, he was able to understand and to explain the highest levels of the Hishtal Shalos all the way up until Chachma and even Keser and beyond? So the Altareb explains that there's a huge difference between comprehension, between knowledge, versus Nebuah, versus prophecy, which is as follows, that prophecy is referred to many times in the Torah as the Nevi, seeing a revelation.

I'll do that first.

This is incredibly important, Yasod.

When you daven, impacts how your Tula gets accepted.

Why? Because it shows how important it is.