Yerida

Wait, wait, wait.

Yerida.

Hebrew class.

When you make Aliyah, that's moving to, it's immigrating to Israel.

You're going up.

But when you make Yerida, you're emigrating from Israel and you're going down.

So there's like the Israelis that live all across America.

They've made Yerida.

In a long time.

It felt like I made Yerida.

I just like moved to the United States.

Wait, wait, wait.

Yerida.

Hebrew class.

When you make Aliyah, that's moving to, it's immigrating to Israel.

You're going up.

The emphasis in yeshiva education on middas, on growth.

Whether that growth is phrased as either Steiging or an Aliyah or Yerida, is the person a Baal Madrega, spirituali-spirituality in the Mussar sense.

Ruchnius, a focus on Ruchnius.

Uh, not so much in the Hasidic sense or Kabbalistic sense, in the Mussar sense, which is part of the yeshiva education today.

Because when we're writing ketsei kodesh and our ketsei kodesh have tokef yad, so that purifies the air.

Once there's a pegam in ksav yadeinu on account of a pegam in smicha, so that memela is gonna have an impact on the aspect of a Yerida Eretz Yisrael machim, and they have to go and be sent to a place where there's no kedusha.

And one of the tzadikim, the mefarshim, I believe the Beer Halekutim or somebody says that this is an aspect also, a direct consequence of the giving of smicha, right? Which is the sanctification of a particular person, right? It doesn't make them holier per se, right? But makes them fit, right? Or, or kind of connotates that this person is fit for a leadership role.

And if the person is not roe, so then you took kedusha and you put it in a place where there's, where there's no kedusha.

And the [speaks foreign language] says you shouldn't be [speaks foreign language].

The [speaks foreign language] talks about, the [speaks foreign language] in Yerida [speaks foreign language] he says, [speaks foreign language] That who says they're gonna be killed? So don't, don't stem kill them.

You know, you know, kill them before it happens.

Almost the [speaks foreign language] we had on the [speaks foreign language] on the, I think [speaks foreign language] last week.

Who was the first Rosh Hashiva of Surah? Rav.

Why he become the yeshiva of Surah? Because he made Yerida from Eretz Yisrael to Babel.

He went with Yerida Nasi.

In the yeshiva in, in the yeshiva in, where is Yerida Nasi's yeshiva in? Tiberia, because you couldn't live in Yerushalayim because the Romans had banned Jews from Yerushalayim.

So everyone moved up north.

Rabbi Yossi Hagalili from the Galil.

The bitl is to that level in his Master that is relating to him, that is commanding him to do this or that.

the to obey to to follow things that he's being asked to do it's not an absolute bit the master himself does he consist of those orders those commands who's the master himself he's above that he exists in his own existence that is before he gives any commands that's the master himself any command that the master says is not him himself, it's a Yerida, it's a certain Yachas, it's a certain, he's coming down to communicate, to connect to the level of the existence of the Eved, that do this for me, do that for me, and it's there where the connection is created, and the Eved is dedicated to follow and to do exactly what the master wants.

But the master himself, for who he is, beyond that command, that's something that the Eved is not connected and dedicated to.

That is why the bitl of Nishma is incomplete.

I exist, the essence of my life, who I am, that is completely disconnected to anything outside of me.

So we hear the Rebbe saying, Rotzen is Chetzanias.

It's a certain Yerida in the Marshall of the Eved and the Oden, the Eberster.

The fact that the Eberster commands a Rotzen for mitzvahs, even if it's true that the mitzvah, the value of the mitzvah is not because there's anything outside of the Eberster, which is the basis of the value of the mitzvah.