World revolution

And he died believing that the Cultural Revolution in China was the greatest thing since sliced cheese, one might say.

And that Mao Zedong was the leader of the World Revolution.

and he died a thoroughgoing malice.

Information obtained by B1 Victoria and past B1 headquarters this morning indicates that Bruce Joseph Millis died in Sydney yesterday.

We've talked about it, but Mark Fisher was a major proponent to that, but he didn't come up with it.

The guy who did was Jacques Derrida in a book, Specters of Marx, with the understanding that communism, this idea that we're going to have a world revolution, the idea that we're going to have a utopia if we just get rid of this group or if we just do this.

And every other time that it's ever been implemented, they didn't do it right, which is what the guy in New York, Mom Donnie.

I think I've heard that either from him or his supporters, the people who follow his ideology, but they say they just didn't do it right in any of those other places.

unconscious.

So Borg, pretty much, hive mind Borg.

It doesn't interpret, but engineers seeking to unleash revolutionary, remember the French Revolution, the World Revolution, revolutionary forces, fire in the minds of men, of production suppressed by the social straitjacket of capital and the family, which is exactly what's being torn down Another book which is, to a lesser extent, a good part of the slides that I'm gonna show you.

But this is another one that shows that this author, Lindsay Clancy, the first book that I showed you, Gender and Drone Warfare, is not a one-off because I've come to the same hauntological At least it's brought me to the same word, and it's a niche type of thing.

And when you begin to think on these cosmic timescales, your understanding of life itself and its potentiality is transformed.

Did they believe that after the revolution, the Russian Revolution, the World Revolution, whatever it is, human beings would change in their fundamental nature what it meant to be human? Or did they believe that after the revolution, politics could be reorganized, capitalism could be kept at bay, war might end, and then the project of transformation, the long-term project, could begin? Did they think that the post-revolutionary Soviet man or woman was a fundamentally different kind of human from the humans who'd existed before?

No.

And so this is what differentiates them from many of the other claims that have been made, not just at that period, but throughout modern history by sort of radicals of one kind or another, that something like human nature could be transformed by a change in human institutions.