Valentinian I

If we look to the situation of the ancient heretics, we find them in a dwindling state.

The followers of Marcian, Valentinian, and the rest still subsisted indeed, and an edict of Constantine forbade their assembling together.

Under this act of uniformity the Novatians were condemned also.

Thus the best of the dissenters were not permitted to worship in their own way, while the Donatists, the worst, were in a manner tolerated.

Whoever had distinguished himself under the former reigns in demolishing the monuments of idolatry felt his heavy hand, and was even put to death on frivolous accusations.

The grants made to some subjects from the revenues of heathen temples furnished a decent opportunity of impoverishing the opulent Christians, and this often with extreme injustice.

He seized the treasures of the Arian church at Edessa, which had assaulted the Valentinian heretics, taunting them with the law of their religion, that being made poor here they might be rich hereafter.

Injuries were now committed with impunity against the Christians by the governors of provinces, and when the former complained, he had the baseness to turn the knowledge of Christian precepts, which he had imbibed in his tender years, into a cruel sarcasm.

And thus the beast was wounded to death with a sword.

And the dragon was wroth with the woman, in the reign of Julian the Apostate, A.C. 361, and between Valentinian and Valens, A.C. 364, went from her into the Eastern empire to make war with the remnant of her seed.

which she left behind her when she fled.

And thus the beast revived.

The same is to be understood of the church in Smyrna, which also kept the word of God's patience, and was without fault.

These two churches, with their posterity, are therefore the two pillars, and the two candlesticks, and two witnesses in the second temple.

After the reign of Emperor Julian, and his successor Jovian, who reigned but five months, the empire became again divided between Valentinian and Valens.

Then the church Catholic, in the epistle to the angel of the church of Laodicea, is reprehended as lukewarm, and threatened to be spewed out of Christ's mouth.

Yeah.

Valentinian is the emperor on that one.

So it's minted between 364 and 378.

But Duncan believes that these coins were deposited perhaps two centuries later.

And the dragon was wroth with the woman, in the reign of Julian the Apostate, A.C. 361.

And between Valentinian and Valens, A.C. 364, went from her into the eastern empire to make war with the remnant of her seed, which she left behind her when she fled.

And thus the beast revived.

By the next division of the empire, which was between Gratian and Theodosius, A.C. 379, the beast with ten horns rose out of the sea, and the beast with two horns out of the earth.

The same is to be understood of the church in Smyrna, which also kept the word of God's patience, and was without fault.

These two churches, with their posterity, are therefore the two pillars, and the two candlesticks, and two witnesses in the second temple.

After the reign of Emperor Julian and his successor Jovian, who reigned but five months, the empire became again divided between Valentinian and Valens.

Then the church Catholic, in the epistle to the angel of the church of Laodicea, is reprehended as lukewarm and threatened to be spewed out of Christ's mouth.

If we look to the situation of the ancient heretics, we find them in a dwindling state.

The followers of Marcian, Valentinian, and the rest still subsisted indeed, and an edict of Constantine forbade their assembling together.

Under this act of uniformity the Novatians were condemned also.

Thus the best of the dissenters were not permitted to worship in their own way, while the Donatists, the worst, were in a manner tolerated.

Whoever had distinguished himself under the former reigns in demolishing the monuments of idolatry felt his heavy hand, and was even put to death on frivolous accusations.

The grants made to some subjects from the revenues of heathen temples furnished a decent opportunity of impoverishing the opulent Christians, and this often with extreme injustice.

He seized the treasures of the Arian church at Edessa, which had assaulted the Valentinian heretics, taunting them with the law of their religion, that being made poor here they might be rich hereafter.

Injuries were now committed with impunity against the Christians by the governors of provinces, and when the former complained, he had the baseness to turn the knowledge of Christian precepts, which he had imbibed in his tender years, into a cruel sarcasm.

And thus the beast was wounded to death with a sword.

And the dragon was wroth with the woman, in the reign of Julian the Apostate, AC 361, and, between Valentinian and Valens, AC 364, went from her into the eastern empire to make war with the remnant of her seed, which she left behind her when she fled.

And thus the beast revived.

By the next division of the empire, which was between Gratian and Theodosius, AC 379, the beast with ten horns rose out of the sea, and the beast with two horns out of the earth.

spewed out of christ's

mouth at the opening of the seventh seal and this puts an end to the times of the first temple About one half of the Roman Empire turned Christians in the time of Constantine the Great and his sons.

After Julian had opened the temples and restored the worship of the heathens, the emperors Valentinian and Valens tolerated all their reign, and therefore the prophecy of the sixth seal was not fully accomplished before the reign of their successor Gratian.

It was the custom of the heathen priests, in the beginning of the reign of every sovereign emperor, to offer him the dignity and habit of the Pontifex Maximus.

And thus the beast was wounded to death with a sword.

And the dragon was wroth with the woman, in the reign of Julian the Apostate, AC 361, and, between Valentinian and Valens, AC 364, went from her into the eastern empire to make war with the remnant of her seed, which she left behind her when she fled.

And thus the beast revived.

By the next division of the empire, which was between Gratian and Theodosius, AC 379, the beast with ten horns rose out of the sea, and the beast with two horns out of the earth.

spewed out of christ's mouth at

the opening of the seventh seal and this puts an end to the times of the first temple About one half of the Roman Empire turned Christians in the time of Constantine the Great and his sons.

After Julian had opened the temples and restored the worship of the heathens, the emperors Valentinian and Valens tolerated all their reign, and therefore the prophecy of the sixth seal was not fully accomplished before the reign of their successor Gratian.

it was the custom of the heathen priests in the beginning of the reign of every sovereign emperor to offer him the dignity and habit of the pontifex maximus This dignity all emperors had hereto accepted.

If we look to the situation of the ancient heretics, we find them in a dwindling state.

The followers of Marcian, Valentinian, and the rest still subsisted indeed, and an edict of Constantine forbade their assembling together.

Under this act of uniformity, the novations were condemned also.

Thus the best of the dissenters were not permitted to worship in their own way, while the Donatists, the worst, were in a manner tolerated.

Whoever had distinguished himself under the former reigns in demolishing the monuments of idolatry felt his heavy hand, and was even put to death on frivolous accusations.

The grants made to some subjects from the revenues of heathen temples furnished a decent opportunity of impoverishing the opulent Christians, and this often with extreme injustice.

He seized the treasures of the Arian church at Edessa, which had assaulted the Valentinian heretics, taunting them with the law of their religion, that being made poor here they might be rich hereafter.

Injuries were now committed with impunity against the Christians by the governors of provinces, and when the former complained, he had the baseness to turn the knowledge of Christian precepts, which he had imbibed in his tender years, into a cruel sarcasm.

...

Anni- Annicia, uh, Juliana in the Eastern Empire, and she was descended from both the Theodosian and Valentinian royal bloodlines, descended from Galla Placidia.

Her grandmother and mother were both empresses.

Uh, and she was, like, the last vestige of the Blue Buds in the East after the West fell.