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Tzimtzum

Tzimtzum

Search complete. 305 mentions across 114 episodes found for "Tzimtzum".

Sep 14, 2026

BenziHOST
6:20
We consist of the will to receive, but in it there is a part that stays restricted forever, which is the intention in order to receive, as opposed to that part that develops, called the intention, the faith, the tzedakah.
BenziHOST
6:36
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then... we breach the Tzimtzum.
BenziHOST
6:50
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
BorisHOST
6:58
it.

9 MINS LATER

BenziHOST
16:20
Before one is rewarded with vessels of bestowal, he has no room for faith.
BenziHOST
16:26
Once he has vessels of bestowal and has been rewarded with faith, he obtains the purpose of creation which is to do good to his creations this means that he feels the delight and pleasure that the creator has created to do good to his creations at that time one is rewarded with peace but before one has been rewarded with his taka which is faith on the basis of vessels of the stole he does not have the killing to obtain the delight and pleasure Because we lack the vessels, we don't have the right perception.
BenziHOST
17:04
Since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
BenziHOST
17:15
Only when the creatures have the correction, that correction called vessels of bestow, there will be a place where the light of the Creator can be present.
speaker_2HOST
6:20
We consist of the will to receive, but in it there is a part that stays restricted forever, which is the intention in order to receive, as opposed to that part that develops, called the intention, the faith, the tzedakah.
speaker_2HOST
6:36
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then... we breach the Tzimtzum.
speaker_2HOST
6:50
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
speaker_0HOST
6:58
it.

9 MINS LATER

speaker_2HOST
16:20
Before one is rewarded with vessels of bestowal, he has no room for faith.
speaker_2HOST
16:26
Once he has vessels of bestowal and has been rewarded with faith, he obtains the purpose of creation which is to do good to his creations this means that he feels the delight and pleasure that the creator has created to do good to his creations at that time one is rewarded with peace but before one has been rewarded with his taka which is faith on the basis of vessels of the stole he does not have the killing to obtain the delight and pleasure Because we lack the vessels, we don't have the right perception.
speaker_2HOST
17:04
Since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
speaker_2HOST
17:15
Only when the creatures have the correction, that correction called vessels of bestow, there will be a place where the light of the Creator can be present.
BensiHOST
6:36
It develops without having some kind of, uh, something called reward, feedback for the restricted will to receive.
BensiHOST
6:45
Because if it were so, then we breach the Tzimtzum.
BensiHOST
6:50
So Rabash explains that faith, like charity, that I give someone something and I'm already no longer related to it.
BensiHOST
6:59
I gave it, and I didn't get anything in return.

10 MINS LATER

BensiHOST
16:47
But before one has been rewarded with Tzedakah, which is faith on the basis of vessels of bestowal, he does not have the Kelim to obtain the delight and pleasure because we lack the vessels.
BensiHOST
17:02
We don't have the right perception.
BensiHOST
17:04
Since the good is lacking the correction of not being the bread of shame for which there was the correction of Tzimtzum Alef.
BensiHOST
17:15
Only when the creatures have the correction, that correction called vessels of bestowal, there will be a place where the light of the creator can be present.
BorisHOST
6:36
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then...
BorisHOST
6:48
We breach the Tzimtzum.
BorisHOST
6:49
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
BensiHOST
6:58
it.

10 MINS LATER

BorisHOST
16:45
with peace.
BorisHOST
16:47
But before one has been rewarded with istaka, which is faith, on the basis of vessels of the stole, he does not have the kilim to obtain the delight and pleasure, because we lack the vessels.
BorisHOST
17:01
We don't have the right perception, since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
BorisHOST
17:15
Only when the creatures have the correction, that correction called vessels of bestowal, there will be a place where the light of the Creator can be present.
Zushe WinnerGUEST
82:03
Well, hold it.
Zushe WinnerGUEST
82:03
Tzimtzum is not Kipshutei.
Zushe WinnerGUEST
82:04
It's Svarim.
Zushe WinnerGUEST
82:06
So really, you see, the Rebbe is looking at all these Svarim, and he's keeping a list of Tzimtzum Kipshutei.
Zushe WinnerGUEST
82:12
It's not Kipshutei.
Zushe WinnerGUEST
82:14
And one of the lists is Reb Nachman Breslov.
GilHOST
26:34
That
GilHOST
26:37
stems from that I have developed the ability to receive O Yashar wrapped in Och Zer and thanks to having the ability to making it Tzimtzum and reflected light I'm capable of wrapping the O Yashal and receiving it inside as O Nini.
GilHOST
26:58
And then it is felt as inner connection with the
GilHOST
27:03
Creator.
OsterHOST
1:37
But when you get to the concept of Sheirish, Sheirish means that there is something that's in a potential state in the source, and then from there it comes out into a developed state as an existence.
OsterHOST
1:49
Regarding Kav, where does Kav stem from? So generally speaking, so we know that it says in Chassidus that the that is the that is expressing the unlimitedness of what Hashem is and there there's no room for any existence, there's no room for no possibility meaning and then there's the And then there is a light that stems from before Tzimtzum that is being expressed and revealed in a Kav.
OsterHOST
2:19
And that Kav brings the light of Ein Seif, of the Ebershter, into the world.
OsterHOST
2:24
That's very generally the description of how Kabbalah, Chassidus, describes the meaning of the Kav.
OsterHOST
2:45
Azzilis is the Olam where Kav is revealed to, meaning the Indian of Azzilis is a world of Holocaust, Pshitas of Hashem, and so on.
OsterHOST
2:55
Kav is in Azzilis.
OsterHOST
2:57
But what really, when Chassidus discusses this question about the Indian of Kav, on one hand, in order for there to be an Elamist, there has to be a Tzimtzum Rishen.
OsterHOST
3:07
Otherwise, there's no mocking for Matias.
OsterHOST
0:35
When is that? When we speak about Eir HaKav.
OsterHOST
0:39
The Kav is a line of light that has a certain definition after Tzimtzum, and before Tzimtzum, it existed as well, and there is the Sheirish of the Kav.
OsterHOST
0:50
So the term of Sheirish is used regarding Eir as well.
OsterHOST
0:53
Now what we learned yesterday is, Rebbe explained here, that Kav has two different aspects to it.
OsterHOST
1:36
It's all within the existence of the hebishter, not related to what's outside.
OsterHOST
1:41
Those are the two inyonim.
OsterHOST
1:42
Regarding the inyon of the gvul in the kav, The Rebbe says that this over here, kav is ila v'olol, that is the way the kav exists before Tzimtzum, and the way it is after.
OsterHOST
1:52
And regarding the aspect of the bligvol of the kav, it's yesh ma'ayin.
speaker_0HOST
26:12
And between them, there are many, many interactions and relationships also.
speaker_0HOST
26:20
He starts giving us definitions, but Tamim are felt as an inner unification, That stems from that I have developed the ability to receive O Yashar wrapped in Och Zeru, and thanks to having the ability to making it Tzimtzum and reflected light, I'm capable of wrapping the O Yashar and receiving it inside as O Panini.
speaker_0HOST
26:58
And then it is felt as inner connection with the Creator.
speaker_2HOST
27:06
I
speaker_2UNKNOWN
26:34
That
AvivHOST
26:37
stems from that I have developed the ability to receive O Yashar wrapped in Och Zer and thanks to having the ability to making it Tzimtzum and reflected light I'm capable of wrapping the O Yashal and receiving it inside as O Nini.
AvivHOST
26:58
And then it is felt as inner connection with the
speaker_2UNKNOWN
27:03
Creator.

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