
Tzimtzum
305
MENTIONS
114
EPISODES
36
PODCASTS
Search complete. 305 mentions across 114 episodes found for "Tzimtzum".
Sep 14, 2026
Rabash. Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986) [2026-09-14]
B
6:20BenziHOST
We consist of the will to receive, but in it there is a part that stays restricted forever, which is the intention in order to receive, as opposed to that part that develops, called the intention, the faith, the tzedakah.
B
6:36BenziHOST
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then... we breach the Tzimtzum.
B
6:50BenziHOST
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
B
6:58BorisHOST
it.
9 MINS LATER
B
16:20BenziHOST
Before one is rewarded with vessels of bestowal, he has no room for faith.
B
16:26BenziHOST
Once he has vessels of bestowal and has been rewarded with faith, he obtains the purpose of creation which is to do good to his creations this means that he feels the delight and pleasure that the creator has created to do good to his creations at that time one is rewarded with peace but before one has been rewarded with his taka which is faith on the basis of vessels of the stole he does not have the killing to obtain the delight and pleasure Because we lack the vessels, we don't have the right perception.
B
17:04BenziHOST
Since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
B
17:15BenziHOST
Only when the creatures have the correction, that correction called vessels of bestow, there will be a place where the light of the Creator can be present.
14 Sep 26 10:25 UTC; Rabash. Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986)

S
6:20speaker_2HOST
We consist of the will to receive, but in it there is a part that stays restricted forever, which is the intention in order to receive, as opposed to that part that develops, called the intention, the faith, the tzedakah.
S
6:36speaker_2HOST
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then... we breach the Tzimtzum.
S
6:50speaker_2HOST
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
S
6:58speaker_0HOST
it.
9 MINS LATER
S
16:20speaker_2HOST
Before one is rewarded with vessels of bestowal, he has no room for faith.
S
16:26speaker_2HOST
Once he has vessels of bestowal and has been rewarded with faith, he obtains the purpose of creation which is to do good to his creations this means that he feels the delight and pleasure that the creator has created to do good to his creations at that time one is rewarded with peace but before one has been rewarded with his taka which is faith on the basis of vessels of the stole he does not have the killing to obtain the delight and pleasure Because we lack the vessels, we don't have the right perception.
S
17:04speaker_2HOST
Since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
S
17:15speaker_2HOST
Only when the creatures have the correction, that correction called vessels of bestow, there will be a place where the light of the Creator can be present.
Rabash. Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986) [2026-09-14] #lesson
B
6:36BensiHOST
It develops without having some kind of, uh, something called reward, feedback for the restricted will to receive.
B
6:45BensiHOST
Because if it were so, then we breach the Tzimtzum.
B
6:50BensiHOST
So Rabash explains that faith, like charity, that I give someone something and I'm already no longer related to it.
B
6:59BensiHOST
I gave it, and I didn't get anything in return.
10 MINS LATER
B
16:47BensiHOST
But before one has been rewarded with Tzedakah, which is faith on the basis of vessels of bestowal, he does not have the Kelim to obtain the delight and pleasure because we lack the vessels.
B
17:02BensiHOST
We don't have the right perception.
B
17:04BensiHOST
Since the good is lacking the correction of not being the bread of shame for which there was the correction of Tzimtzum Alef.
B
17:15BensiHOST
Only when the creatures have the correction, that correction called vessels of bestowal, there will be a place where the light of the creator can be present.
Rabash. Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986) [2026-09-14] #lesson
B
6:36BorisHOST
It develops without having some kind of something called reward, feedback for the restricted will to receive, because if it were so, then...
B
6:48BorisHOST
We breach the Tzimtzum.
B
6:49BorisHOST
So Rabat explains, that faith, like charity, that I give someone something and I'm already no longer related to
B
6:58BensiHOST
it.
10 MINS LATER
B
16:45BorisHOST
with peace.
B
16:47BorisHOST
But before one has been rewarded with istaka, which is faith, on the basis of vessels of the stole, he does not have the kilim to obtain the delight and pleasure, because we lack the vessels.
B
17:01BorisHOST
We don't have the right perception, since the good is lacking the correction of not being the bread of shame, for which there was the correction of Tzimtzum Aleph.
B
17:15BorisHOST
Only when the creatures have the correction, that correction called vessels of bestowal, there will be a place where the light of the Creator can be present.
Ep. 65: You Want To Be Shpitz Chabad? with Rabbi Zushe Winner
Z
82:03Zushe WinnerGUEST
Well, hold it.
Z
82:03Zushe WinnerGUEST
Tzimtzum is not Kipshutei.
Z
82:04Zushe WinnerGUEST
It's Svarim.
Z
82:06Zushe WinnerGUEST
So really, you see, the Rebbe is looking at all these Svarim, and he's keeping a list of Tzimtzum Kipshutei.
Z
82:12Zushe WinnerGUEST
It's not Kipshutei.
Z
82:14Zushe WinnerGUEST
And one of the lists is Reb Nachman Breslov.
The Structure of the Upper Spiritual Worlds [2026-09-11]
G
26:34GilHOST
That
G
26:37GilHOST
stems from that I have developed the ability to receive O Yashar wrapped in Och Zer and thanks to having the ability to making it Tzimtzum and reflected light I'm capable of wrapping the O Yashal and receiving it inside as O Nini.
G
26:58GilHOST
And then it is felt as inner connection with the
G
27:03GilHOST
Creator.
לך אמר לבי… תשי״ז (8)
O
1:37OsterHOST
But when you get to the concept of Sheirish, Sheirish means that there is something that's in a potential state in the source, and then from there it comes out into a developed state as an existence.
O
1:49OsterHOST
Regarding Kav, where does Kav stem from? So generally speaking, so we know that it says in Chassidus that the that is the that is expressing the unlimitedness of what Hashem is and there there's no room for any existence, there's no room for no possibility meaning and then there's the And then there is a light that stems from before Tzimtzum that is being expressed and revealed in a Kav.
O
2:19OsterHOST
And that Kav brings the light of Ein Seif, of the Ebershter, into the world.
O
2:24OsterHOST
That's very generally the description of how Kabbalah, Chassidus, describes the meaning of the Kav.
O
2:45OsterHOST
Azzilis is the Olam where Kav is revealed to, meaning the Indian of Azzilis is a world of Holocaust, Pshitas of Hashem, and so on.
O
2:55OsterHOST
Kav is in Azzilis.
O
2:57OsterHOST
But what really, when Chassidus discusses this question about the Indian of Kav, on one hand, in order for there to be an Elamist, there has to be a Tzimtzum Rishen.
O
3:07OsterHOST
Otherwise, there's no mocking for Matias.
לך אמר לבי… תשי״ז (9)
O
0:35OsterHOST
When is that? When we speak about Eir HaKav.
O
0:39OsterHOST
The Kav is a line of light that has a certain definition after Tzimtzum, and before Tzimtzum, it existed as well, and there is the Sheirish of the Kav.
O
0:50OsterHOST
So the term of Sheirish is used regarding Eir as well.
O
0:53OsterHOST
Now what we learned yesterday is, Rebbe explained here, that Kav has two different aspects to it.
O
1:36OsterHOST
It's all within the existence of the hebishter, not related to what's outside.
O
1:41OsterHOST
Those are the two inyonim.
O
1:42OsterHOST
Regarding the inyon of the gvul in the kav, The Rebbe says that this over here, kav is ila v'olol, that is the way the kav exists before Tzimtzum, and the way it is after.
O
1:52OsterHOST
And regarding the aspect of the bligvol of the kav, it's yesh ma'ayin.
The Structure of the Upper Spiritual Worlds [2026-09-11] #lesson
S
26:12speaker_0HOST
And between them, there are many, many interactions and relationships also.
S
26:20speaker_0HOST
He starts giving us definitions, but Tamim are felt as an inner unification, That stems from that I have developed the ability to receive O Yashar wrapped in Och Zeru, and thanks to having the ability to making it Tzimtzum and reflected light, I'm capable of wrapping the O Yashar and receiving it inside as O Panini.
S
26:58speaker_0HOST
And then it is felt as inner connection with the Creator.
S
27:06speaker_2HOST
I
The Structure of the Upper Spiritual Worlds [2026-09-11] #lesson
S
26:34speaker_2UNKNOWN
That
A
26:37AvivHOST
stems from that I have developed the ability to receive O Yashar wrapped in Och Zer and thanks to having the ability to making it Tzimtzum and reflected light I'm capable of wrapping the O Yashal and receiving it inside as O Nini.
A
26:58AvivHOST
And then it is felt as inner connection with the
S
27:03speaker_2UNKNOWN
Creator.
104 more episodes mention Tzimtzum.
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