Tzav

The L'sham Nemar, we're in the fourth line down in the fourth paragraph.

Tzav es B'nai Yisrael.

So the gematria at Tzav es B'nai Yisrael, I did it today.

It's 1,100. is 1,100.

Okay, interesting.

What's the gematria? That is gematria 1,099.

The Camacho of Tzavos B'nei Yisrael is 1,100.

The Camacho of Yimei Ma'at Yisrael ben Yochanan, the days of Ma'at Yisrael ben Yochanan, obviously foreshadowing Hanukkah.

This chapter is a thematic continuation of the previous one, in which Yermiyahu predicts death, doom, and destruction for the Jewish people for their failure to do teshuva.

The first few pesukim are a continuation of the Haftarah for Parashat Tzav, and later in the Perek, about halfway through, Yermiyahu begins what we read as the Haftarah on Tisha B'Av morning.

"Beis hahi ne'um Hashem yotziyu es atzmos malchei Yehudah ve'es atzmos tsarav ve'es atzmos hakohanim ve'es atzmos hanevi'im ve'es atzmos yoshvei Yerushalayim mikivrehem." At that time when the Babylonians will conquer the city of Yerushalayim, so says the word of Hashem, they will remove the bones of the kings of Yehudah, the bones of its leaders, the bones of its kohanim, the bones of its false prophets, and the bones of Yerushalayim's inhabitants from their grave.

"Utshitechum lashemesh v'layareach l'chol tzva hashamayim asher ahevim ve'asher avadum ve'asher halchu acharehem ve'asher dirashum ve'asher hishtachavu lahem.

We'll cover the more narrative historical part when we get there, uh, and this time we'll focus more on the substance of Yermiyahu's prophecies.

Part of this chapter contains the Haftarah for Parashat Tzav.

Uh, Parashat Tzav's Haftarah is taken from several prakim, and this is the first one where it's taken from.

The Perek begins, "Hadavar asher hayah el Yermiyahu me'eis Hashem leemor." The word that was to Yermiyahu from Hashem saying, "Amod beshaar Beis Hashem vekaras sham es hadavar hazeh, ve'amarta shimu devar Hashem kol Yehudah ba'shaarim ha'eleh lehishtachavot laHashem." Stand in the gateway of the temple of Hashem, meaning the Beis Hamikdash.

And as we know, there were many gates to the Beis Hamikdash.

Either way, Hashem continues, Therefore so says my Lord Hashem, the God, behold, my anger and wrath will be poured out upon this place, upon the people, animals, trees of the field, fruits of the earth.

It shall burn and not be extinguished.

Ko amar Hashem tzfakos, and this is where the haftorah for Parshas Tzav begins.

Volume 2, Rungs of the Ladder.

Portion Tzav.

What does it mean that the evil inclination ascends and slanders in the work? Page 38.

35, sorry.

on Yom Kippur now chronologically speaking though what happened though was that the day after Yom Kippur Moshe announces the commencement of this new project he then asks for donations and it seems as we've learned that the Jews overwhelmed him with donations In Parshas Vayakhel, which comes right after Parshas Kisiso that deals with the sin of the Egel, it's interesting the way the Torah kind of brings a break in the building of the Mishkan.

If you'll notice, right after Matan Torah, Parshas Kisiso, it commences right away with Parshas Shumat and Tzav that deals with the commands of erecting the Mishkan.

It then has a break in Parshas Kisiso where it talks of the sin of the ego, and then it goes to the whole thing again, Vayakil, again the building and the erecting of the Mishkan.

Again, we're not discussing that, but I'm just pointing it out.