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Tulsidas

Tulsidas

Search complete. 36 mentions across 15 episodes found for "Tulsidas".

Nov 3, 2026

Krishna's MercyHOST
6:04
It has since been described by poets across the ages.
Krishna's MercyHOST
6:08
There is the wonderful version in Hindi by Goswami Tulsidas.
Krishna's MercyHOST
6:14
He says that the previous participants resembled monkeys trying to open a coconut.
Krishna's MercyHOST
6:20
They had no idea what they were doing.
Krishna's MercyHOST
7:58
Quote, Out of compassion for them I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Krishna's MercyHOST
8:10
Lord Krishna, Bhagavad Gita 10.11 Goswami Tulsidas makes the comparison to the quail and the eagle.
Krishna's MercyHOST
8:24
The baby eagle is sitting there, inferior to the quail.
Krishna's MercyHOST
8:28
In this case, the quail is envious.
speaker_0NARRATOR
65:28
Sushena crushed the herb and held it to Lakshmana's nostrils, and he stood up, healed.
speaker_0NARRATOR
65:34
In later tellings, especially in the Ramcharitmanas of Tulsidas, this second journey is the more famous one, and the herb is called the Sanjivani, the herb of life.
speaker_0NARRATOR
65:44
and the mountain Dranagiri, and more adventures are added along the way.
speaker_0NARRATOR
65:50
A demon called Kalanemi, sent by Ravana, who disguised himself as a sage and tried to delay Hanuman with false hospitality, until Hanuman saw through him and killed him, and, on the way back, Rama's own brother Bharata in Ayodhya, who saw a huge shape flying over the city at night and taking it for a demon, shot it down with an arrow, before learning who it was.

14 MINS LATER

speaker_0NARRATOR
79:54
and became friends, and it was then, some tellings say, that Hanuman agreed to sit on Arjuna's flag.
speaker_0NARRATOR
80:01
Other stories, from later centuries, tell of Hanuman appearing to saints and devotees in the forests and at the temples, in the form of an old monkey or a wandering stranger, who helped them and then vanished.
speaker_0NARRATOR
80:14
The most famous of these concerns, the poet Tulsidas.
speaker_0NARRATOR
80:18
Of all the poets who have told the story of Rama since Valmiki, the one who has done most to shape the way Hanuman is loved in northern India today is Tulsidas.
Krishna's MercyHOST
7:12
But Tulsi says when worshipping Sri Rama, both the day and the night are equally as good.
Krishna's MercyHOST
7:19
Dohavali 148 As Goswami Tulsidas reveals, worship of Rama is beneficial either in the day or the night.
Krishna's MercyHOST
7:32
It is not that any period of time necessarily becomes better or worse.
Krishna's MercyHOST
7:37
This applies to the glories of Sri Rama as well.
Krishna's MercyHOST
5:10
Moksha is the final release from the cycle of birth and death.
Krishna's MercyHOST
5:15
Goswami Tulsidas explains that these four rewards, while important, become of secondary concern once there is a firm connection in consciousness to the same Rama, who is always accompanied by the goddess of fortune, Sita.
Krishna's MercyHOST
5:37
Quote, Tulsi says that having pure love for Sita and Rama, without thinking of self-interest or supreme interest, is a reward superior to the four rewards of life.
Krishna's MercyHOST
6:01
That is my opinion.
Krishna's MercyHOST
0:00
Five Kinds of Dharma from Recent Times by Krishna's Mercy.
Krishna's MercyHOST
0:08
Tulsi says that having pure love for Sita and Rama, without thinking of self-interest or supreme interest, is a reward superior to the four rewards of life.
Krishna's MercyHOST
0:26
That is my opinion.
Krishna's MercyHOST
0:28
Dohavli 60

8 MINS LATER

Krishna's MercyHOST
8:23
The supreme occupation, Dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord.
Krishna's MercyHOST
8:41
Such devotional service must be unmotivated and uninterrupted to completely satisfy the Self.
Krishna's MercyHOST
8:46
Srimad Bhagavatam 1.2.6 Goswami Tulsidas explains that this love of God is so powerful that the four rewards of life no longer become important.
Krishna's MercyHOST
8:57
Along with the four rewards, there are the concepts of Svartha and Paramartha.
Satish ManchikantiHOST
49:30
If you were to think of wishes that you would want to see for the nonprofit space, for the philanthropy space, what would be one that you would say, hey, I'd love to see this happen in the future for these two spaces?
Rishabh LalaniGUEST
49:43
I think both these spaces exist for, let me just talk in the context of India, because in the Ramcharitmanas, Tulsi Das talks about the world being our home, right? But if I were to just talk about our nation, I don't see philanthropy or nonprofits as different, right? And I think we are very, I would not want this Western driven connotation of a nonprofit and philanthropy.
Rishabh LalaniGUEST
50:09
I think our society is far more integrated.
Rishabh LalaniGUEST
50:12
And for whatever reason, the way this space has been structured over the last few decades, it's created separations that are not needed.
Krishna's MercyHOST
3:02
That was if they wanted any chance of winning.
Krishna's MercyHOST
3:08
From the information provided by Goswami Tulsidas, the mother of Sita received a reminder.
Krishna's MercyHOST
3:14
You see, she learned that this same Rama had recently defeated a wicked character named Subahu.
Krishna's MercyHOST
3:22
Unlike the contest of the bow, it was an unexpected encounter.
speaker_0NARRATOR
0:17
But first, I'm going to need to wash your feet.
speaker_0NARRATOR
0:21
This one comes from the Ramcharitmanas, Tulsidas' retelling of the Ramayana.
speaker_0NARRATOR
0:28
Ram has just left Ayodhya, sent into exile for 14 years with Sita and his brother Lakshman by his side.
speaker_0NARRATOR
0:36
And very early in that long journey, they come to the banks of the Ganga.
Anish ChaitanyaHOST
8:36
I have to connect you to the text first before I come to the actual conversation.
Anish ChaitanyaHOST
8:41
Ramcharitmanas is written by Goswami Tulsidas Ji.
Anish ChaitanyaHOST
8:45
Okay? He was a great saint in the northern of India, Uttar Pradesh, which now has become split into Uttar Pradesh and Uttarakhand.
Anish ChaitanyaHOST
8:52
So he was part of Uttar Pradesh.
Anish ChaitanyaHOST
9:01
But in the textbook, when you start, you will realize he says, "I am not the one who wrote the text." He says, "Shambhu Ki." This text is actually coming from Bhagwan Shiva.
Anish ChaitanyaHOST
9:15
He says, "I'm not the writer." This story of Bhagwan Ram was kept in the heart of Bhagwan Shiva for a long period of time.
Anish ChaitanyaHOST
9:24
When I was born, Goswami Tulsidas Ji was born, at that time, Bhagwan Shiva made him write the story which he had in his heart.
Anish ChaitanyaHOST
9:32
Since it was lying in the manas of Bhagwan Shiva, that is why it is called Ramcharitmanas.

5 more episodes mention Tulsidas.

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