Throne Verse

Particularly in the 16th and 17th century, we start seeing that they are all inscribed with very sort of similar texts.

So Ayat al-Kursi, the throne verse, for instance, is inscribed on almost all cenotaphs.

Surah Al-Mulk from the Quran is also inscribed on most of the cenotaphs.

And these are religious texts that continue to this day to be associated with talismanic properties as well as with texts that are recited in relation to death.

But I have to

read Ayatul Kursi before I go into

every horror film.

Every

But then, do you know why? Because, like, there's Kala Jadu and stuff going on.

Yeah, I know.

You know what I'm trying to say? So Ayatul Kursi and three calls and then blow over the whole cinema.

The whole cinema room.

I think that most Muslims, they know Surah Al-Fatiha.

I think that most Muslims, they know Ayat Al-Kursi, Surah Ikhlas, Surah Falak, and Surah An-Nas.

I think most Muslims, even our children, they know these things.

And if you don't know them, they're not difficult to learn.

Wallahu a'alam, this seems to be the stronger opinion.

Okay, so now before the session, you're in wudhu, they are in wudhu, you have done your adhkar which I've mentioned and you can buy the book The Fortress of the Muslim and it's full of the adhkar and inshaAllah you've done your adhkar and you've recited over yourself just seeking protection from Allah for your own self.

Then what you can do as long as this person, you are mahram for this person, say this is the individual, just place your hand on their head, And recite those ayat, the same ayat which I have just mentioned Surah Al-Fatihah, Ayat Al-Kursi, those ayat of Sihar which I mentioned Surah number 7, Surah number 10, Surah number 20 These are surahs, you have this print out in front of you or on your iPad etc Put your hand on their head And just start to recite these ayat Okay Now, I'm reciting these ayat and you can also make the adhan into their ear You can also recite from the adhkar and recite those adhkar upon them Now, say for example during the session, the jinn begins to speak Should you speak to the jinn? No, you don't focus on speaking to the jinn You continue and you just recite, ignore any noises, ignore anything The key principle, golden principle for you when you're making rukya on somebody else, ignore everything and you just recite from the Book of Allah.

Okay? So you say, today, before the session, you decide, I'm going to recite all of Surah Al-Baqarah.

While guarding collected charity food, he encountered someone who repeatedly attempted to take from it.

That individual eventually taught him about reciting Ayat al-Kursi before sleeping.

The reported statement included, فَإِنَّكَ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ وَلَا يَقْرَبَنَّكَ شَيْطَانٌ حَتَّى تُصْبِحَ In meaning, a protector from Allah would remain over him, and a shaytan would not approach him until morning.

But here's the surprising part.

Allah increases the reward of whomsoever He wills exponentially, and Allah indeed is all-encompassing and all-knowing." The conversation will start by, as we always do, talking about where Surah Al-Baqarah left off, and how the theme is continuing and the theme is transitioning to a new discussion.

Previously, here in Surah Al-Baqarah, Allah from Ayatul Kursi spoke about His might, His majesty, His power.

And then specifically, there were three stories that were mentioned, focusing on belief in the oneness of Allah.

And then particularly, the last two stories centered on the theme of resurrection.

The firm or the strong handhold.

And this is referred to in another verse in the Qur'an, in which Allah says, This is in Surah Al-Baqarah, Surah number 2, verse 256, which is the verse straight after Ayatul Kursi.

So the meaning of this verse, rough meaning of this verse, whoever disbelieves in At-Taghut, whoever rejects the Taghut, and Taghut, as we've learned from the previous lessons, At-Taghut is anything which is worshipped besides Allah.

All of the false objects of worship besides Allah.