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Thomas Hooker

Thomas Hooker

MinisterWikipedia

Search complete. 28 mentions across 20 episodes found for "Thomas Hooker".

Sep 11, 2026

speaker_0NARRATOR
42:18
In some cases, ministers or elders would meet with an individual to counsel them for a private sin, such as impiety or struggles with faith, before taking public action.
speaker_0NARRATOR
42:31
in 1648 puritan minister thomas hooker explained the necessity of church discipline god hath appointed church censures as good physic to purge out what is evil as well as word and sacraments which like good diet are sufficient to nourish the soul to eternal life they saw these practices as necessary for the community to keep each other in check and in line with their godly paths While Puritan doctrine viewed men and women spiritually equal, laymen reinterpreted spirituality to reflect their ideas of masculinity.
speaker_0NARRATOR
43:05
Men displayed their spirituality through their public actions and behaviors, such as being a good neighbor to the community and father to their families.
speaker_0NARRATOR
43:14
Women were expected to reflect their inner spirituality with their entire being.

29 MINS LATER

speaker_0NARRATOR
72:27
He was a very religious man and was considered to be an independent Puritan.
speaker_0NARRATOR
72:32
John Endicott was the first governor of the Massachusetts Bay Colony and an important military leader.
speaker_0NARRATOR
72:39
Jonathan Edwards, evangelical preacher who sparked the First Great Awakening Thomas Hooker, was a Puritan minister and co-founder of the Connecticut colony.
speaker_0NARRATOR
72:49
Cotton Mather was a prominent Puritan clergyman, theologian, and author in colonial America.
speaker_6NARRATOR
95:48
Settlers continued to arrive from Massachusetts either by land or by water, actuated by land hunger and stirred to movement westward by the same driving impulse that for years to come was to populate the frontier wherever it stretched.
speaker_6NARRATOR
96:02
the territory thus possessed was claimed at first by massachusetts on the theory that the southern line of the colony if extended westward would include this portion of the connecticut river it was also claimed by the group of english lords and gentlemen say and seal brooke and other puritans who as they supposed had obtained through the earl of warwick from the new england council a grant of land extending west and southwest from narragansett bay forty leagues these claims were of course irreconcilable but the english lords in order to assert their title sent over in twenty servants known as the stiles party who reached connecticut in the summer of that year thus by autumn there were on the ground four sets of rival claimants the dutch the plymouth traders various emigrants from massachusetts chiefly from the town of dorchester and the stiles party representing the english lords and gentlemen their relations were not harmonious for the dutch tried to drive out the plymouth traders and the latter resented in their turn the attempt of the dorchester men to occupy their lands the matter was to be settled not by force but by weight of numbers and soundness of title in sixteen thirty five a new and larger migration was under consideration in massachusetts prompted by various motives partly personal as shown in the rivalries of strong men in a colony already overstocked with leaders partly material as indicated by the desire for whiter fields for cultivation and especially good pasture and partly political as evidenced by the dislike on the part of many for the power of the elders and magistrates in massachusetts and by the strong inclination of masterful men toward a government of their own thomas hooker the pastor of the newtown church john haines the governor of massachusetts in sixteen thirty five and roger ludlow a former magistrate and deputy governor who had failed of election to the magistracy in the same year were the leaders of the movement and if we may judge from later events were believers in certain political ideas that were not finding application in the bay colony disappointed because of the rigidity of the massachusetts system they seemed to have waited for an opportunity to put into practice the principles which they believed essential to the true government of a people when the decision was finally reached and certain of the inhabitants of newtown watertown and roxbury were ready to enter on their removal the question naturally arose as to the title to the territory in june sixteen thirty five massachusetts had asserted her claim by exercising a sort of supervision over those who had already gone to connecticut but in october john winthrop jr the rev hugh peters and henry vane arrived from england with authority from the lords and gentlemen to push their claim and winthrop actually bore a commission as governor of the entire territory which included connecticut it is hardly possible that hooker and haynes would have ignored the demands of these agents and yet to acknowledge winthrop as their governor would have been to accept a head who was not of their own choosing in all probability some arrangement was made with winthrop according to which the englishman's title to the lands was recognized but at the same time the connecticut settlers were to have full powers of self-government and the question of a governor was left for the moment undecided winthrop confining his jurisdiction to saybrook the settlement which he was to promote at the mouth of the river this agreement was embodied in a commission which was drawn up by the massachusetts general court and issued in march sixteen thirty six on behalf of our said members and john winthrop jr and was to last for one year who actually wrote this commission we do not know but the connecticut men said afterwards that it arose from the desire of the people who removed because they did not want to go away without a frame of government agreed on beforehand and did not want to recognize any claims of the massachusetts jurisdiction over them by virtue of patents apparently the people going to connecticut wanted to get as far away from massachusetts as possible Armed with their commission in the summer of 1636, members of the Newtown Church, to the number of about 100 persons, led by Thomas Hooker, their pastor, and Samuel Stone, his assistant, made a famous pilgrimage under summer skies through the woods that lay between Massachusetts and the Connecticut River, burying Mrs. Hooker in a litter and driving their cattle before them.
speaker_6NARRATOR
100:47
these courageous pioneers men women and children after a fortnight's journeying reached hartford the site of their future home already occupied by those who had foregathered there in number larger even than those who had newly arrived at about the same time william pinchin and others of roxbury acting from similar motives took the same course westward but instead of continuing down the connecticut river as the others had done stopped at its banks and made their settlement at agawam springfield where they built a warehouse and a wharf for use in trade with the indians the lower settlements hartford weathersfield and windsor became agricultural communities but springfield standing at the junction of indian trails and river communication was destined to become the center of the beaver trade of the region shipping furs and receiving commodities through boston either in shallops around the cape or on pack horses overland by the path the emigrants had trod pension settlement was one of the towns named in the commission and for the first year after it was founded joined with the others in maintaining order in the colony the commission government came to an end in march sixteen thirty seven and there is reason to think that during the last month an election of committees took place in hartford wethersfield and windsor which would show that the connecticut settlers were exercising the privilege of the franchise more than a year before hooker preached his famous sermon declaring that the right of government lay in the people
Troy MillingsADVERTISER
102:21
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speaker_6NARRATOR
16:21
rhode island connecticut and new hampshire mainly offshoots from massachusetts they were founded by small bodies of men and women united in solemn covenants with the lord who planted their settlements in the wilderness Not until many a year after Roger Williams and Anne Hutchinson conducted their followers to the Narragansett country was Rhode Island granted a charter of incorporation, 1663, by the Crown.
speaker_6NARRATOR
16:50
Not until long after the congregation of Thomas Hooker from Newtown blazed the way into the Connecticut River Valley did the King of England give Connecticut a charter of its own, 1662, and a place among the colonies.
speaker_6NARRATOR
17:04
Half a century elapsed before the towns laid out beyond the Merrimack River by immigrants from Massachusetts were formed into the royal province of New Hampshire in 1679.
Ryan SeacrestADVERTISER
17:16
Hello, it is Ryan, and we could all use an extra bright spot in our day, couldn't we? Just to make up for things like sitting in traffic, doing the dishes, counting your steps, you know, all the mundane stuff.
Alethea CarrisNARRATOR
26:54
Colonel William Whiting, who brought the name to America, belonged to the Suffolk branch of the family, and came with his wife Susanna from Yarmouth on the east coast.
Alethea CarrisNARRATOR
27:04
With about a hundred others they founded the city of Hartford, Connecticut, and became members of the first church established there under the animated and able ministry of the Reverend Thomas Hooker.
Alethea CarrisNARRATOR
27:14
Footnote.
Alethea CarrisNARRATOR
27:15
The old records show that Colonel William Whiting was one of the civil and religious fathers of Connecticut, magistrate of the colony and treasurer until his death.
Ben ClubeUNKNOWN
23:27
Think about that next time you're at Burger King.
Ben ClubeUNKNOWN
23:31
Young Christians like John Elliot and Thomas Hooker, they were sat in churches here in Essex.
Ben ClubeUNKNOWN
23:36
They heard the gospel.
Ben ClubeUNKNOWN
23:37
They knew this was the best message in the world.
speaker_6NARRATOR
16:37
rhode island connecticut and new hampshire mainly offshoots from massachusetts they were founded by small bodies of men and women united in solemn covenants with the lord who planted their settlements in the wilderness Not until many a year after Roger Williams and Anne Hutchinson conducted their followers to the Narragansett country was Rhode Island granted a charter of incorporation, 1663, by the Crown.
speaker_6NARRATOR
17:05
Not until long after the congregation of Thomas Hooker from Newtown blazed the way into the Connecticut River Valley did the King of England give Connecticut a charter of its own, 1662, and a place among the colonies.
speaker_6NARRATOR
17:20
Half a century elapsed before the towns laid out beyond the Merrimack River by immigrants from Massachusetts were formed into the Royal Province of New Hampshire in 1679.
speaker_6NARRATOR
17:31
This
speaker_4NARRATOR
28:13
This covenant was described as the same as that which made Abraham and the children of Israel the people of God, and was declared to have the force of constituting societies of believers as churches.
speaker_4NARRATOR
28:24
A remarkably clear and definite statement of the contract idea was made in a work by the famous Connecticut divine, Thomas Hooker, A Survey of the Sum of Church Discipline, 1648.
speaker_4NARRATOR
28:35
The reasoning of Hooker, to which almost no attention has been given, is notable for its early exposition of the contract theory and the way in which it anticipates such classic writers as John Locke.
speaker_4NARRATOR
28:45
Hooker urges that all men are ecclesiastically equal, and where every man remains uncontrolled, there must follow the distraction and desolation of the whole.
speaker_4NARRATOR
41:55
In 1635 a settlement was begun at Hartford and the following year Rev.
speaker_4NARRATOR
42:01
Thomas Hooker and the main body of his congregation, driving their flocks before them, traveled through the wilderness and made the settlement permanent and prosperous.
speaker_4NARRATOR
42:11
In the meantime John Winthrop had built a fort at the mouth of the Connecticut to shut out the Dutch who were already claiming the territory and planted a colony there which he called Saybrook.
speaker_4NARRATOR
42:25
This was afterward sold to the colony of Connecticut which comprised Hartford, Windsor, and Wethersfield.
speaker_3NARRATOR
30:38
This covenant was described as the same as that which made Abraham and the children of Israel the people of God, and was declared to have the force of constituting societies of believers as churches.
speaker_3NARRATOR
30:50
A remarkably clear and definite statement of the contract idea was made in a work by the famous Connecticut divine, Thomas Hooker, A Survey of the Sum of Church Discipline, 1648.
speaker_3NARRATOR
31:00
The reasoning of Hooker, to which almost no attention has been given, is notable for its early exposition of the contract theory and the way in which it anticipates such classic writers as John Locke.
speaker_3NARRATOR
31:11
Hooker urges that all men are ecclesiastically equal, and where every man remains uncontrolled, there must follow the distraction and desolation of the whole.
Alethea CharisNARRATOR
26:38
Colonel William Whiting, who brought the name to America, belonged to the Suffolk branch of the family, and came with his wife Susanna from Yarmouth on the east coast.
Alethea CharisNARRATOR
26:48
With about a hundred others they founded the city of Hartford, Connecticut, and became members of the first church established there under the animated and able ministry of the Reverend Thomas Hooker.
Alethea CharisNARRATOR
26:58
Footnote.
Alethea CharisNARRATOR
26:59
The old records show that Colonel William Whiting was one of the civil and religious fathers of Connecticut, magistrate of the colony and treasurer until his death.

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