The Indian Antiquary

Her example has been followed by Miss Stokes, by Mrs.

Still, and Capitan, now Major Temple, by the Pandit Natesa Sastri, by Mr. Knowles, and Mr. Campbell, as well as others who have published folk tales in such periodicals as the Indian Antiquary and the Orientalist.

The story store of modern India has been well dipped into during the last quarter of a century, though the immense range of the country leaves room for any number of additional workers and collections.

Even so far as the materials already collected go, a large number of the commonest incidents in European folk tales have been found in India.

Her example has been followed by Miss Stokes, by Mrs.

Still, and Captain, now Major Temple, by the Pandit Natesa Sastri, by Mr. Knowles, and Mr. Campbell, as well as others who have published folktales in such periodicals as the Indian Antiquary and the Orientalist.

The story store of modern India has been well dipped into during the last quarter of a century, though the immense range of the country leaves room for any number of additional workers and collections.

Even so far as the materials already collected go, a large number of the commonest incidents in European folktales have been found in India.

Her example has been followed by Miss Stokes, by Mrs.

Still, and Capitan, now Major Temple, by the Pandit Natesa Sastri, by Mr. Knowles, and Mr. Campbell, as well as others who have published folk tales in such periodicals as the Indian Antiquary and the Orientalist.

The story store of modern India has been well dipped into during the last quarter of a century, though the immense range of the country leaves room for any number of additional workers and collections.

Even so far as the materials already collected go, a large number of the commonest incidents in European folk tales have been found in India.

Pope Pius IX was believed to have this malevolent power, and many devout Christians, while on their knees awaiting his benediction, were accustomed slyly to extend a hand towards him in the above-mentioned position.

In an article on Asiatic symbolism in the Indian Antiquary, Volume XV, 1886, Mr. H.G.M. Murray-Ainsley says, in regards to Neapolitan evil eye amulets, that they were probably introduced in southern Italy by Greek colonists of Asiatic ancestry who settled at Cumae and other places in that neighborhood.

Whether fashioned in the shape of horns or crescents, they are survivals of an ancient Chaldean symbol.

It has been said that nothing, unless perhaps a superstitious belief, is more easily transmittable than a symbol, and the people of antiquity were wont to attribute to every symbol a talismanic value.

Her example has been followed by Miss Stokes, by Mrs.

Still and Captain, now Major Temple, by the Pandit Natesa Sastri, by Mr. Knowles and Mr. Campbell, as well as others who have published folk-tales in such periodicals as the Indian Antiquary and the Orientalist.

The story store of modern India has been well dipped into during the last quarter of a century, though the immense range of the country leaves room for any number of additional workers and collections.

Even so far as the materials already collected go, a large number of the commonest incidents in European folk-tales have been found in India.