Skip to main content
The Guide for the Perplexed

The Guide for the Perplexed

Book by MaimonidesWikipedia

Search complete. 87 mentions across 50 episodes found for "The Guide for the Perplexed".

Oct 28, 2026

speaker_1HOST
2:26
So welcome to this deep dive.
speaker_1HOST
2:29
We are exploring a brilliant, highly controversial text written in the year 1190 called The Guide for the Perplexed.
speaker_1HOST
2:36
And our mission today is to uncover how its author, Moses Maimonides, who is often known by the acronym the Rambam, tackled a crisis that a lot of people probably grapple with today.
speaker_2HOST
2:47
Yeah, that tension of what you do when cutting-edge science and flawless logic directly contradict the religious traditions you were raised with.
speaker_1HOST
4:08
He walks into his home and his waiting room is packed with ordinary citizens needing medical attention.
speaker_1HOST
4:14
He treats them until late into the night, often so exhausted he literally has to lie down on his back just to write prescriptions.
speaker_2HOST
4:20
which makes the existence of the guide for the perplexed even more remarkable.
speaker_2HOST
4:23
He wrote much of this philosophical masterpiece by night, basically stealing hours from his sleep.
David BassousHOST
17:42
And he writes three major works.
David BassousHOST
17:44
One major work he writes is called The Guide for the Perplexed.
David BassousHOST
17:48
Moreh Nebuchim.
David BassousHOST
17:49
Navoch is a person who's very perplexed, doesn't know what's going on.
Reuven WolfHOST
8:05
Now, let's take a look at the act of the Akedah, and the act of the binding of Isaac, and explore its significance, because it's nuanced.
Reuven WolfHOST
8:19
There are Maimonides speaks of two primary accomplishments, Maimonides wrote a book called The Guide to the Perplexed.
Reuven WolfHOST
8:31
And in The Guide to the Perplexed, Maimonides spoke of two principles that were established as a result of this great event of the binding of Isaac.
Reuven WolfHOST
8:42
We all know the end of the story is that when Abraham takes the knife and he's about to slit Isaac's, his one and only son's throat, It's exactly at that moment when the angel tells him, halt, stop.
Reuven WolfHOST
8:54
God doesn't want you to do this.

11 MINS LATER

Reuven WolfHOST
19:58
So let's take a look.
Reuven WolfHOST
19:59
I want to read with you a little bit of another book of it.
Reuven WolfHOST
20:03
See, this concept that I just mentioned comes from Maimonides, but it comes from the book of the Guide to the Perplexed, Maura Nebuchadnezzar.
EdwardAUDIENCE
37:42
Okay.
EdwardAUDIENCE
37:44
Well, my question is, so I read Maimonides recently, Guide for Perplexed.
EdwardAUDIENCE
37:52
Maimonides stated, a person should exercise regularly because the soul, Jewish neshama, it's vessel of light.
EdwardAUDIENCE
38:01
and suggests the body has to exercise sweat-producing tasks each morning.
JustinHOST
1:44
Jews know it by a Hebrew name that means the repetition of the law.
JustinHOST
1:48
Later he wrote, in Arabic, The Guide for the Perplexed, a work of philosophy that tried to harmonize Jewish revelation with Aristotle, and he wrote letters, including a famous one in the year 1172, to the Jews of Yemen, who were suffering persecution.
JustinHOST
2:03
This is the man whose verdict we are examining, a physician, a philosopher, and a codifier of Jewish law whose rulings are still cited today.
JustinHOST
2:14
Start with the code.
Aviva RichmanGUEST
15:31
And even Avraham seems to have misunderstood something here, or perhaps misunderstood shifted his understanding of God's will.
Aviva RichmanGUEST
15:41
In the Guide to the Perplexed, centuries later, the Rambam states that anything seen in a dream is a much lower status of prophecy than something seen while awake.
Aviva RichmanGUEST
15:52
And if you look at the opening communication to Avraham in the Akedah, it clearly seems to be in a dream.
Aviva RichmanGUEST
15:59
Because it's followed by, he woke up early in the morning, meaning he must have been sleeping when he heard the instruction to sacrifice his son, woke up first thing in the morning to fulfill it.
Shimon NeubortHOST
3:10
And then the Kohanim, the priests, declare that God should forgive the Jewish people for the death of this person.
Shimon NeubortHOST
3:20
Although this is clearly a ceremony with deep mystical significance, the Rambam in his Guide for the Perplexed, Meir Nebuchadnezzar, gives simple explanations that we can understand intellectually even some of the effects of this commandment.
Shimon NeubortHOST
3:36
One thing that Rambam says is that after such a ceremony people will come to talk about the murderer and therefore when word gets around and people speak eventually evidence might be unearthed and the murderer will eventually be found.
Shimon NeubortHOST
3:51
Another reason that after such a dramatic ceremony the people of the city, the inhabitants and the judges and elders will be more careful to protect people leaving the city in the future.
Mendel KaplanHOST
3:10
And then the Kohanim, the priests, declare that God should forgive the Jewish people for the death of this person.
Mendel KaplanHOST
3:20
Although this is clearly a ceremony with deep mystical significance, the Rambam in his Guide for the Perplexed, Meir Nebuchadnezzar, gives simple explanations that we can understand intellectually even some of the effects of this commandment.
Mendel KaplanHOST
3:36
One thing that Rambam says is that after such a ceremony people will come to talk about the murderer and therefore when word gets around and people speak eventually evidence might be unearthed and the murderer will eventually be found.
Mendel KaplanHOST
3:51
Another reason that after such a dramatic ceremony the people of the city, the inhabitants and the judges and elders will be more careful to protect people leaving the city in the future.
BellHOST
3:10
And then the Kohanim, the priests, declare that God should forgive the Jewish people for the death of this person.
BellHOST
3:20
Although this is clearly a ceremony with deep mystical significance, the Rambam in his Guide for the Perplexed, Meir Nebuchadnezzar, gives simple explanations that we can understand intellectually even some of the effects of this commandment.
BellHOST
3:36
One thing that Rambam says is that after such a ceremony people will come to talk about the murderer and therefore when word gets around and people speak eventually evidence might be unearthed and the murderer will eventually be found.
BellHOST
3:51
Another reason that after such a dramatic ceremony the people of the city, the inhabitants and the judges and elders will be more careful to protect people leaving the city in the future.
Iqbal AkhtarHOST
9:58
Right.
speaker_1HOST
9:58
But more importantly, look at how he wrote his masterworks, like The Guide for the Perplexed.
Iqbal AkhtarHOST
10:03
He wrote it in Judeo-Arabic, didn't he?
speaker_1HOST
10:05
Yes.

40 more episodes mention The Guide for the Perplexed.

Create an account to see the whole feed, search across every transcript, and follow the entities you care about.

We value your privacy

We use cookies to understand how you use our platform and to improve your experience. Click “Accept All” to consent, or “Decline non-essential” to opt out of non-essential cookies. Read our Privacy Policy.