Targum

If in the example, in the analogy, we're saying that vision is something where you see the thing itself, then it must be that in the prophecy that is described as vision, there is also the seeing of the thing itself.

And as the Targum says on, and God appeared to him, the Targum says, He revealed himself to him.

So the reason that it is described as seeing is because what happens in the prophecy is that God reveals Himself.

And that is that that which is usually concealed, which is higher than the world, was revealed and was made known through prophecy.

If in the example, in the analogy, we're saying that vision is something where you see the thing itself, then it must be that in the prophecy that is described as vision, there is also the seeing of the thing itself.

And as the Targum says on, and God appeared to him, the Targum says, He revealed himself to him.

So the reason that it is described as seeing is because what happens in the prophecy is that God reveals Himself.

And that is that that which is usually concealed, which is higher than the world, was revealed and was made known through prophecy.

In other words, the Hashem reveals what was hidden.

That's why in the Torah, whenever it uses a translation, in the Targum, in the Aramaic translation, which is next to the Torah by Onkelos, when it says Hashem revealed himself, he says, when he says, Vayeira ilav Hashem, Hashem showed himself, he says Hashem revealed himself.

In other words, the Hashem being hidden became revealed.

So sight, in spiritual terms, means revelation.

Nevertheless, even though we're using this word vision as a muscle, as a parable, there needs to be a relationship.

When we take something as a parable, that which we're describing in this parable way needs to be connected in some way to the parable itself, right? Now, the altar of it brings another example of this seeing type of thing that's associated with this idea of like revelation, where the Targum translates the verse, that we just mentioned before from Bereshit, where it says, and God appeared to him.

So the way that the Targum translates this is he says, and God became revealed to him.

So there's something connected with seeing and revelation, meaning that that which was concealed, meaning God who is concealed, became revealed to Abraham.

So that's the idea of vision and that's the idea of prophecy, which is not the case, says the altar about when we talk about the understanding of the Kabbalists, where God did not become revealed to them in a truly revealed way, but rather they just understood this level of Chachma, which was hidden and removed from them.

In the Toedah, some parts of Nach are written in Aramaic.

So the Targum, that is part of Sefer Ezra, and of Sefer Daniil.

Don't say, since it's not Lashon HaKodesh, it's not Metam HaYodayim.

Yes, it is.

If this is the way the Nevi'im formulated the Tanakh, which is the way they did it, the way it is, is Metam HaYodayim.

However, if someone went ahead and they wrote, they wrote down, this is on parchment and with ink, but they wrote the Targum into Lashon HaKodesh.

They wrote it down, translated into Hebrew, which is holier.

It's no longer scripture.

Rashi.

The Targum explains this here.

Like it's a bitter, like the bitterness of a, like the cruel poisonous bitterness snake is what they're drinking, meaning instead of wine, they're drinking the poisonous venom of snake.

that means the drink the bitter drink which is the venom of a dragon which would be which is anxious and which is mean to be able to bite and to be able to sting the venom of it you'll have a mean terrible enemy who will come on the Jewish people and punish them Verse 34.

Is it not that they all stored away with me? Is it not sealed in my memory storehouses? Meaning, do they think they can hide their actions from me? Like the Targum says.

They think I forgot the way of the act and the bad ways.

The Jewish people think so.

Say the betel in a language you understand.

We say in Lashon HaKadosh, meaning Targum, not really Lashon HaKadosh, we say it in Aramaic.

If you say it in, let's say, English, you've got to say, you can't just say all the chametz, all the leavened bread, or you've got to say leavened, sourdough, whatever.

You've got to mention these different kinds of chametz that are included in chametz.