Takkanah

So we shouldn't, uh, duchan by Mincha.

So they quote the Chaz-- the Chazan Ish, and the Sefer writes, "Once the Gemara made the Takkanah, even though the reason doesn't apply, the Takkanah still applies." So you do duchan by Mincha on a Taanis Tzibur.

And B'nei Brak they follow the Chazan Ish, but the rest of the world does not follow the Chazan Ish, 'cause the Gemara gave the whole reason.

It doesn't apply.

And the Mishnah Bira says the Chachamim are not happy with this.

Well, how can they make a Takanah against the din? To this also.

The Gemara says the keilim she-, keilim shenishtamshom hem laavoda zara.

Apostle doesn't have to do with the mumer sagav.

I'm done."

And exactly like you said, I mean, the reason they backed off is because the, the early conservative movement, at that time they weren't yet known as the conservative movement, but what they would later become the conservative movement, they were pushing a Takanah Beget.

I forget the lotion of it.

There was a Rabbi Epstein that published a Sefer pushing, um, a, a provision in the get that will, that will, that will trigger, um, an annulment of the marriage under certain circumstances.

Everybody.

Everyb- They got...

They went around, and they got every single godel, every rav possible in America and in Europe, and even Eretz Yisrael to sign against any Takanah that would alter the sanctity of the marriage.

And, um, again, so, um, the...

V'aidii d'tanna Reishá l'chol zevach she'irtzah tanna nami safer l'chol zevach she'irtzah.

This Takanot grace a chidush.

Rav Huna holds halacha l'maisa that you have to kill the baby.

So bekitza, what do you do with a baby that's born after the mother is niftah? The halakhah, and we're talking about that the kedusha was there first.

So they appointed him as the chief rabbi, and, and he was the chief rabbi till the age of 120.

So he was-- And he-- During his presidency, while he was the chief rabbi, he and the Beis Din made nine Takanas, and they're all in the Mishnah and Gemara.

The Gemara Rosh Hashanah and Sukka, they list off all the Takanas.

So after the Churban HaBayis, they realized it's gonna be a long wait.

It's gonna be a long wait till, uh, till the Second Beis Hamikdash is gonna be, uh, built.

It sounds from his formulation that once Chazal decided that the date must be written, they determined that a get should be written with the standards of enishtah raya, which represents a form of testimony and therefore requires both time and place.

In that case, the Takana of writing the date and time represents a natural continuation of the Takana that we learned just a few halacha to go, that Edom should sign and get, so that a woman can use it as proof, as a shtaraya, that she is divorced.

Halacha Chafhei.

... ... ...

If the woman chooses to remarry before the date written in the get, she can bring the get to Beytan and have them confirm in writing that her get is post-dated and that she may marry as of now.

The Shulchan Aruch accepts the opinion of the Raivid, and he quotes the Rambam as the Yesh Omer.

Halacha Chavav The Takana of Zman is a lenient one, in the sense that as long as some indication of time was included in the original text of the Get, the Get is valid.

Thus, the get is kasher even if the date was subsequently cut out, and even if the date is very vague and specifies only the week, the month, or the year.

You'd have to assume, as I was talking about, that someone who has a dependable income, meaning it's not someone who's just scrounging every day for food, that he has some sort of dependable income that he could rely on.

Rabbi Kiv Eiger in the Gilead Hashasim, that it was really a much older Takkanah, that had been forgotten.

And it was just that nothing really happened in Usha other than reminding people that this was the Takana.

But it pre-existed Usha as well.