Ṣuhayb ibn Sinan

He's one of the ten who were given Jannah.

So here, when he was stabbed, Suhaib, Suhaib al-Rumi, came and he was crying.

And he was saying, oh my brother, oh my friend.

And Umar is in that state.

He was stabbed.

And he said, yes, Suhaib, you're saying this? Rasulullah s.a.w.

immediately reminded him.

He said, the dead person will be punished or tortured because of the way don't mourn but you mourn the way that pleases Allah subhanahu wa ta'ala so may Allah subhanahu wa ta'ala make it easy on us and may Allah subhanahu wa ta'ala make us of those who listen to the word of admonition and remember it so don't forget for us that applies to us number one is your tongue your tongue your tongue backbiting and malicious gossip go and talk between people you don't know what he said about you what he said about you right Take care of your money and look where are you getting the money from and how are you spending it.

It is very unreasonable.

You know, what happened in the Battle of Khandaq, man? In the Battle of the Trenches, the Prophet , I think it was Suhaib Rumi who says that we've never seen so little of the Prophet's skin until the Battle of Khandaq.

Why? He was so dusty.

Dust had covered him so much they could only see his eyes.

Amongst these Sahaba, let me give you one example.

There was one Sahabi by the name of Suhaib al-Rumi, a foreigner.

He's not an Arab.

And he's on the Hijrah journey as well.

We'll allow you to carry on to Medina as long as you transfer your property rights to us.

Done.

Suhaib al-Rumi is still on his way to Medina.

He's still on his way to Medina.

And so Quraysh grew scared, and Islam also began to spread among the weak, the enslaved people, those who had no family and no clan to protect them.

So Khabbab ibn al-Arat entered Islam, and Suhaib al-Rumi, and Abdullah ibn Mas'ud, then Yasir entered Islam, and Sumayya and their son Ammar.

Islam began to spread among these people.

Amir ibn Fuhayrah entered Islam, and Bilal ibn Rabah entered Islam.

Now I'll give you another visual.

Qatada says that this verse was revealed in the general sense of course about the people like Salman al-Farisi and Suhayb al-Rumi and Bilal ibn Rabah and those who were looked down upon.

But he gave a specific sentiment.

He said that it was revealed about Ashab as-Suffah, Ahl as-Suffah.