Soka Gakkai International

He co-founded the aforementioned group with guitarists John Cipollina, Jim Murray, Gary Duncan, and drummer Greg Elmore in 1965.

Around the time of the release of their debut album in 1968, he moved into a house in Novato that had previously been rented by Bob Weir and Pigpen, which is where he and his family reside today, and in which he practices Soka Gakkai Buddhism and records in his very own studio.

He would go on to play on six of the eight Quicksilver albums.

And then shortly after his second jail stint in 1972 for a marijuana-related offense, Freyberg joined Jefferson Airplane for the tour that supported Long John Silver.

Lads and ladies, it's David Freiberg! Hey! That's quite a spiel you got there.

That's quite a life you have there, my friend.

Did I pronounce it correct? Soka Gakkai? Soka Gakkai, yeah.

Soka Gakkai, okay.

So in the United States, It was called the Nichiren Society of America.

And then, within the last few decades, it kind of changed into the Soka Gakkai International, which was a movement...

The original Nichiren was based on temples and priests.

Soka Gakkai International, SGI, is more based on... lay people are empowered to run the organization.

They have a pretty big temple in Spear and 12th in Denver.

But they're not that open to new people unless you really want to join.

Shinichi then inquired how it was that Fujiye James had come to be in Africa and what kind of activities members were engaging in there.

Fujiye had joined the Soka Gakkai in 1957 at a friend's introduction and from that time had participated diligently in young women's divisions activities in Japan.

In 1963, she married an Englishman who was working as a manager for an airline company and they moved to Birmingham, England to begin their new life together.

Having heard that there was a member named Aiko Rich living in London, Fujiye contacted her immediately and then went to London to visit her.

This encouraged Fujiye.

Her English was also far from perfect, but she began to explain to those who started chanting why Buddhism was so wonderful.

Thus, these two members from Japan combined their energies and started promoting Soka Gakkai activities in Nigeria.

Gradually, more and more people began to practice.

Even after the formation of Shuto, the CDP and Komeito remained deeply divided over national security and nuclear energy policies.

Many CDP members were also wary of the presence of Soka Gakkai, the lay Buddhist organization that is Komeito's major backer.

CDP executives met with local chapter representatives and found strong resistance to joining Shuto, especially with unified local elections scheduled for next spring.

The CDP decision will affect how Shuto and Komeito act from now.

It needs to start with myself.

So then of course I said this practice, which is Nichiren Daishonin's Buddhism, we maybe should say that that's what we're talking about, and it's the Soka Gakkai, the organization for this worldwide Buddhism, is spread out in 192 countries.

And if it works for so many people, I wanted to give this a chance.

So I decided to give this a chance for two months.

You know, you were supposed to be under the military regime.

And then his disciple, Toda, came out, and he spread the Buddhism.

And then to end this thing, we have Daisaku Ikeda, who was the last president of Soka Gakkai, who actually spread it worldwide, and he, every year he sent a peace proposal to FN.

UN.

Bright autumn skies stretched over Japan.

It was as if the protective functions of the universe were praising and smiling upon the sincere faith of Soka Gakkai members.

The date was October 9th, 1965, and for the next four days through October 12th, the long-anticipated contribution campaign for the construction of the Sho Hondo was to take place at 16,000 district collection centers across Japan.

Contributions were being accepted from 9 a.m. through 8 p.m. each day.

It was with that belief and conviction that they threw themselves into the contribution campaign.

The plans for the Sho Hondo's construction were announced on May 3rd of the previous year.

On that day, at the 27th Headquarters General Meeting held in the Nihon University Auditorium, which marked the beginning of the essential phase of the Kosen-Rufu movement, President Yamamoto introduced the construction and donation of the Sho Hondo to the head temple as one of the Soka Gakkai's goals over the next seven years.

The Sho Hondo was to serve as the main edifice of the head temple and the place where the Daigohonzon would be enshrined.