Social equality

Your salvation is also based on justice because you were guilty and Jesus legally took your place and now He bears the full weight and penalty of the law on your behalf.

Equality is based on one thing, justice.

There can be no freedom or equality without justice because it gives every citizen equal access to the process of law which guarantees to them all the benefits of the civilization, the society they live in.

Without justice, you will not have equality.

Your salvation is also based on justice because you were guilty.

and Jesus legally took your place, and now he bears the full weight and penalty of the law on your behalf.

Equality is based on one thing, justice.

There can be no freedom or equality without justice because it gives every citizen equal access to the process of law, which guarantees to them all the benefits of the civilization, the society they live in.

Honesty, responsibility, integrity, equality, fairness, freedom, respect, patriotism, courage, kindness, humility, service.

The value that Democrats said is the most important thing we need in America today.

Equality.

Jack Posobiec said equality is a code word for anti-white.

This is JD Vance yesterday on the tarmac.

We should reject him as Americans.

And that's obviously a big part of what I'm going to be saying later today.

Equality is the value.

29% Democrats, 31% Independents, 33% Republicans.

Equality.

Guess which way this one breaks.

44% of Democrats say equality.

But they're not that that's not what this one is saying.

It's just here's a list of things.

Which ones do you rank as the most important? It's not saying that they're all – like if you don't pick one of – like if you don't pick humility as one of your top three, that doesn't mean that you don't think that's important, right? But it does explain Democrats' attraction to command-control economic systems, socialism, Marxism, welfare giveaways, right? It does kind of explain that because what are their top responses? Equality.

and fairness, spreading the wealth around, to quote Barack Obama, right? A redistribution of other people's stuff, which is coercion under the threat of violence.

But this might be a little controversial, but I think there might be some roles that might require more organizational protection than others.

So this is where we can kind of talk a little bit more about equity rather than equality when it comes to some of these kind of organizational policies, protections, things like that.

Equality says that everybody gets the same intervention.

Oh, equality, sorry.

Equality says that everybody gets the same intervention.

But equity, what we're trying to do is protect the people who has the biggest exposure with the kind of least resources to react to them.

And so, you know, if we're thinking about a conversation we might be having with an organization, you know, we might also want to keep this in mind, like if it's a pretty homogenous kind of uniform kind of workforce, and you kind of know that, then maybe that's You have one conversation there, but if you know there's a lot of differences between their workforce in terms of socioeconomic class, a question to really kind of dig deep into is what part of the workforce has a lot of insecurity in their jobs, doing a lot of hours, and maybe having a really hard time getting their work done because of various reasons.

Introduction.

Modern Ideas on Social Equality and the Psychological Basis of History.

origin and development of the idea of equality the consequences it has had the price already paid for its application its influence at the present day on the masses the problems examined in the present work an inquiry into the principal factors of the general evolution of peoples is this evolution determined by institutions the elements of each civilization institutions arts creeds etc and whether they have not certain psychological foundations peculiar to each people the element of chance in history and its permanent laws the civilization of a people is based on a small number of fundamental ideas which determine its institutions its literature and its arts these ideas come very slowly into being and they are also very slow to disappear long after their erroneous nature has become clear to cultivated minds they remain indisputable truths for the masses and continue to exert their influence on the rank and file of the nation it is difficult to obtain recognition of a new idea but it is no less difficult to discredit an idea that has long been generally accepted humanity has always been exceedingly loth to abandon its decayed ideas and its moribund gods it is barely a century and a half ago that certain philosophers who it should be remarked were very ignorant of the primitive history of man of the variations of his mental constitution and of the laws of heredity propounded the idea of the equality of individuals and races this idea which would naturally be most attractive to the masses ended by firmly implanting itself in their mind and speedily bore fruit it has shaken the foundation of the old societies given birth to the most formidable of revolutions and thrown the western world into a series of convulsions the end of which it is impossible to foresee doubtless certain of the inequalities among individuals and races were too apparent to be seriously disputed but people found it easy to persuade themselves that these inequalities were merely the outcome of differences of education that all men are born equally intelligent and good and that the sole responsibility of their perversion lies with the institutions they live under this being the case the remedy was simple in the extreme all that had to be done was to reform the institutions and to give every man an identical education it is in this way that institutions and education have ended by becoming the great panaceas of modern democrats the means of remedying inequalities which clash with the immortal principles that are the only divinities that survive to-day and yet science as it has progressed has proved the vanity of the theories of equality and shown that the mental gulf created by the past between individuals and races can only be filled up by the slowly accumulating action of heredity modern psychology together with the stern lessons of experience has demonstrated that the institutions and the education which suit some individuals and some races are most harmful to others but when ideas are once in circulation it is not in the power of philosophers to destroy them when they arrive at the conviction that they are erroneous Like a swollen stream that has overflown its banks, the idea continues its destructive progress with which nothing can interfere.

there is no psychologist no traveller no fairly intelligent statesman who is not aware how erroneous is this chimerical notion of the equality of men which has thrown the world into confusion brought about in europe a gigantic revolution involved america in the sanguinary war of succession and landed all the french colonies in a state of lamentable decadence yet in spite of this knowledge they are few indeed who venture to combat this notion moreover the idea of equality far from being on the decline continues to make headway it is in the name of this idea that socialism which seems destined to enslave before long the majority of western peoples pretends to ensure their welfare it is in its name that the modern woman forgetting the deep-lying mental differences that separate her from man claims the same rights and the same education as man and will end if she be triumphant in making of the european a nomad without a home or a family the masses scarcely trouble themselves about the political and social upheavals to which these levelling principles have given rise or about the far graver events they have yet to bring forth and the statesmen of the present day are in power too short a time for them to be more heedful moreover public opinion has become the sovereign authority and it would be impossible not to bow to it the only real measure of the social importance of an idea is the influence it exerts on men's minds the degree of truth or error it contains is only of interest from a philosophic point of view when an idea has come to be a sentiment with the masses all the consequences it involves must be undergone in succession we see then that it is by means of education and institutions that the modern dream of equality endeavors to seek realization it is in their name that reforming the unjust laws of nature we attempt to cast in the same mould the intelligences of the negroes of the martinique of the guadalupe and of the senegal those of the arabs of algeria and finally those of the asiatics the chimera is doubtless quite unrealizable but experience alone can show the danger of chimeras reason is incapable of transforming men's convictions the object of this work is to describe the psychological characteristics which constitute the soul of races and to show how the history of a people and its civilization are determined by these characteristics neglecting details or only considering them so far as they are indispensable to the proof of the principles advanced we shall examine the formation and mental constitution of the historic races that is of the races artificially formed in historic times by the chances of conquest immigration and political changes and we shall endeavor to demonstrate that their history is determined by their mental constitution we shall note the degree of fixity or variability of the characteristics of races we shall try to find out whether individuals and peoples tend towards equality or on the contrary towards greater and greater differentiation we shall then examine whether the elements composing a civilization its arts its institutions its beliefs are not direct manifestations of the soul of races and whether in consequence it is not impossible that they should pass from one people to another we shall conclude by attempting to determine what are the necessities under the influence of which civilizations decay and die out we have dealt at length with the problems in question in various works on the civilization of the east this short volume should be regarded as a brief synthesis The point that has remained most clearly fixed in my mind, after long journeys through the most varied countries, is that each people possesses a mental constitution as unaltering as its anatomical characteristics, a constitution which is the source of its sentiments, thoughts, institutions, beliefs and arts.

And that is what is the definition of equality? And I gave a speech at Simmons many years ago, and I want to leave it with you.

And I said.

Equality is not sameness.

I don't want everyone to be the same.

And I said, let me give you a simple math expression.

"People of France, this proclamation announced, for 15 centuries you have lived in slavery and consequently in unhappiness.

For six years, during the course of the Revolution, you have hardly drawn breath, waiting for independence, for happiness, and equality.

Equality! The first desire of nature, the first need of man, and the principal bond of all legal association.

Well, we intend henceforth to live and die equal as we were born.

We wish for real equality or death.

Right?

And who are those anti-Equality March people protesting against? Those people who are protesting.

So

they are protesting against some ideology.

A brother in one was a brother in all.

However, it seemed to the leaders that more unity was needed, and aided by the adhesion of the Duke de Chartres, subsequently better known as the Duke of Orleans, the infamous Philippe Egalité, who was Grand Master of the Scotch Masonic body in France, the French Masons in the English obedience, desiring independence of the Mother Lodge of England, separated and elected him the first Grand Master of the since celebrated Grand Orient of France.

Two years after this, the execrable androgyne lodges for women called Lodges of Adoption were established and had as Grand Mistress over them all the Duchess of Bourbon, sister of Egalité.

The infidels, by extending these lodges for women, obtained an immense amount of influence which they otherwise never could attain.

They thus invaded the domestic circle of the court of France and of every court in Europe.

All these measures were resolved on at Wilhelmsbad, and Cagliostro of course knew that well.

His only miscalculation was regarding the prince grand master.

The Revolution went on a little too far for the wretched Egalité, who ended his treason to his house by losing his head at the guillotine.