Simcha

So that's what Succos is all about.

Simchas Torah is all about unity, unity, unity.

So we'll start with the three mitzvahs of Succah, and then we'll go into Simchas Torah, 'cause the whole Tishrei is connected.

Rosh Hashanah's connected to Yom Kippur, of course, and Kippur's connected to Succos.

Succos is connected to Simchas Torah.

It's all not just like random Yom Im Tovim.

It's all, every Yontif is connected one to the other.

If someone, um, he- held the lulav back, uh, upside down, 'cause when you're standing in front of the Rebbe, you're shaking, the Rebbe helped, helped him.

So I was thinking like this.

We're gonna see in a minute that there's a particular mitzvah of Simcha.

As we all know, there's a particular mitzvah of Simcha.

There's a particular mitzvah to rejoice, to be happy on Sukkot.

Simchat HaChagah.

We're gonna see in a minute.

So now the question is, the question is this mitzvah of Simcha, this mitzvah of being happy on Sukkot, is that a Hechsher mitzvah, or is that...

You hear me say it again, Machan? Please sit down.

Kuti sikhes, chenil koftes, broches and chosteler.

So here the Rebbe discusses the connection between Parshah's bracha and Simchas' tera.

And in Pashtos, on Simchas' tera, we finish reading the tera, and the reason why we finish reading the tera on Simchas' tera is because it's the end of Zman Simchas'enu, and the Meir Hatz'uzgishtot, that the Simchas' tera should be together with the end of Zman Simchas'enu.

But L'chura, there's no direct connection in Pashtos with Parshah's bracha and the union of Simchas' tera.

also with the Indian of Shemini Atzeres and Yom Tov Shedesh Shemini Atzeres and the Rebbe discussed in other places as well that there must be a connection since during the Yom Tov you read Ma'in HaMeit so the Parsha Zadvarim that if this day is Simchas Teir and this day is also Shemini Atzeres or Yom Tov Shedesh or Shemini Atzeres there is a connection between Parsha's Bracha and Simchas Teir and Yom Tov Shedesh or Shemini Atzeres so here the Rebbe will discuss this Indian that connection As we mentioned that it's brought down that since the with Siyum of Zman Simchasenu, so Melech to be Mitzareh, the Simchas HaTeirah together with Siyum of Zman Simchasenu, is of a Mestaber Tzuzogen, a B'Nesiv Lehem, in addition to those reasons, the Chlorozygical reasons of finishing the Teirah in the time of Zman Simchasenu and the Siyum of Zman Simchasenu, to have the Tziref of Simchas HaTeirah together with Zman Simchasenu, is V'B'Rubam Ki Kulam, from the Parshi of Shekerim, So there must be, there's a connection between V'zei Sabrocha and the Indian of Shemini Aceres, and the Yom Teshedesh of Shemini Aceres, and the Cholestik Indian of Simcha Stele, which Shemini Aceres and the Yom Teshedesh of Shemini Aceres is called.

That's what the Rebbe is discussing over here, the connection between V'zei Sabrocha and the Indian of Simcha Stele.

So here in the parasha we have the passage of which is a clear connection to the which is Rashi, the Purushafen posik, when Rashi explains this posik of Tere Tziva Lonomesha, is not them, they are Zmadgish.

By saying it's a Meirosh HaKiluz Ya'ankiv, we're saying a chaznuah v'lein azvenah.