Siege of Jerusalem
SiegeWikipedia
60
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28
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26
PODCASTS
Search complete. 60 mentions across 28 episodes found for "Siege of Jerusalem".
Oct 28, 2026
John Paul ThomasHOST
Of note, Jesus' words drip with holy sorrow and compassion, but also resolute clarity.
John Paul ThomasHOST
though he offers a condemnation in the form of a prophetic warning that the temple would ultimately be destroyed and the city overtaken by Romans in A.D. 70, his tone is one of loving lament, not vengeful retribution.
John Paul ThomasHOST
In many ways, Jesus' lament is that of a loving father mourning a wayward son.
John Paul ThomasHOST
How many times I yearned to gather your children together as a hen gathers her brood under her wings.
Bob WilkinHOST
He was my first reader.
Bob WilkinHOST
And he said, I think maybe Luke 13, 3 and 5 refers to A.D. 70.
Bob WilkinHOST
And he's saying, unless you as a nation repent, then the nation is going to be destroyed.
Ken YatesGUEST
And, of course, in A.D. 70, that's what happened.
Ken YatesGUEST
That's what Zane was talking about, that in A.D. 70, the Romans... came in and burned the city to the ground, the temple, destroyed the temple, and took the Jews off into captivity.
Bob WilkinHOST
And killed over a million.
Bob WilkinHOST
I think it was 1.8 million.
George BeggGUEST
You've got to remember that Armageddon in the Bible already happened.
George BeggGUEST
It happened in A.D. 70.
George BeggGUEST
But most people are still waiting for it because they didn't recognize it for what it was.
George BeggGUEST
And it was relatively minor in terms of, you know, the end of the world.
SteveHOST
Furthermore, claiming the rabbinic decisions after the destruction of the Temple determined Christian authority fundamentally misunderstands Christian theology.
SteveHOST
The post-AD 70 rabbinic authorities actively rejected Jesus of Nazareth as the Messiah Their decisions to exclude texts like Enoch along with other Hellenistic and apocalyptic works cherished by early Christians were explicitly aimed at defining Judaism against the rising Christian church.
SteveHOST
Appealing to post-70 AD rabbinic consensus to determine what Christians should consider authoritative is an absolute conclusion that doesn't follow from the premises or evidence.
SteveHOST
As for the Septuagint, the Septuagint was not a single bound leather volume.
AutumnHOST
So it's like, oh, these are some, like that's just kind of- When it
Scotty McDowellGUEST
comes to dating these things, the date that every single Christian needs to memorize is AD 70.
Scotty McDowellGUEST
AD 70 is the most important date to memorize because that is the fall of the second temple.
Scotty McDowellGUEST
And so everything else, but- that comes before that and after that can be dated between 80, 70.
Scotty McDowellGUEST
Because we look at the Gospel of Acts, there's no mention of the fall of temple.
speaker_0NARRATOR
This produced a mixed race nation which the Jews hated because they had once been Jewish but now had intermarried with pagans and were no longer part of the chosen people of God.
speaker_0NARRATOR
This hatred continued on until the fall of Jerusalem in A.D. 70.
speaker_0NARRATOR
Now that's a long time for any feud to last.
speaker_0NARRATOR
Almost a thousand years.
Tim BrownHOST
And that's why it's within you and among you.
Tim BrownHOST
The destruction of Jerusalem in AD 70 can be understood as the public judgment upon the former covenantal order.
Tim BrownHOST
not the beginning of Christ's reign, which had already been established through his death, resurrection, and exaltation, even though it made a clear distinction because no longer were the copies of the heavenly realities there.
Tim BrownHOST
They were removed, and now we live in light of reality or the truth who is the Son of God.
11 MINS LATER
Tim BrownHOST
Just like the Word of God says.
Tim BrownHOST
Listen, more than anything, I think the thing that I have seen is what people have told me a long time ago, and that is Scripture interprets Scripture.
Tim BrownHOST
I don't think you have to go outside of Scripture to interpret it, although you can go outside of it at times, like AD 70, and you can see its fulfillment, because I don't think anybody actually wrote after that in the Scriptures.
Tim BrownHOST
They all wrote before that.
Shane IdlemanHOST
I don't necessarily agree with it because we don't know when Revelation was written.
Shane IdlemanHOST
And so they would say Revelation has to do with A.D. 70 and a lot of these bold judgments, trumpet judgments, the seal being broken doesn't apply to us today.
Shane IdlemanHOST
And so, you know, I might get into that in the future, but my thought would be then, if he's writing to the seven churches, you know, going to warn them about this coming wrath, well, Titus is going to be down here in the wood.
Shane IdlemanHOST
Jerusalem's way down here.
Keith FoskeyHOST
I just don't think it's what John wrote, and therefore I don't believe it's part of the canon.
Keith FoskeyHOST
But I could talk about the truths in it and have a conversation about the truths in it, without it being canon in the same way that I can talk about the events of AD 70 that occurred that are true.
Keith FoskeyHOST
They're not in scripture.
Keith FoskeyHOST
The scripture says nothing about the destruction of Jerusalem in AD 70, but I can still talk about it.
Keith FoskeyHOST
I can still teach on it.
Keith FoskeyHOST
I can do a whole class on it.
David BowenGUEST
They are now getting to a point to where more Jews are in Israel than outside of Israel, and that's the number that's impressive.
David BowenGUEST
I've been following that population for over 20 years, and when the Jews come back home, when they're regathered, Folks, we haven't lived in a day like this since A.D. 70.
David BowenGUEST
That's true.
David BowenGUEST
That's how exciting this is.
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