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Shlomo ben Aderet

Shlomo ben Aderet

Search complete. 387 mentions across 124 episodes found for "Shlomo ben Aderet".

Sep 25, 2026

Gideon RothsteinHOST
8:51
There is a children of the Maharashidam.
Gideon RothsteinHOST
8:54
So the Maharashidam quotes a Rashba.
Gideon RothsteinHOST
8:56
The Maharashidam is living in the 1500s and the Rashba lives in the 1200s.
Gideon RothsteinHOST
9:00
So the Rashba in the 1200s says that when Rabbeinu Gershom made his ruling to not marry two wives, that was only because the worry was that you'd have people who would be prutsi, who would just marry lots and lots of women, and you'd have a problem.
Gideon RothsteinHOST
9:17
We said last time also was worried that maybe he wouldn't be able to support her.
Gideon RothsteinHOST
9:20
But we just didn't want two marriages going on at the same time.
Gideon RothsteinHOST
9:23
But the Marash Dama says, in the name of the Rashba, that whenever...
Gideon RothsteinHOST
9:30
No, I think the writer's not saying it for himself now.
Baruch SimonHOST
11:15
And if you would take a bamboo of the sukkah, in the middle of sukkahs, to use it for something else, you would be violating, and this is dara'isa, Torah prohibition.
Baruch SimonHOST
11:25
Says the Rashba, that's only if the sukkah was made l'shei mitzvah.
Baruch SimonHOST
11:30
But if the sukkah was not made l'shei mitzvah, it was only a sukkah's ganva, which is kosher.
Baruch SimonHOST
11:38
Rabbi Bari used to tell me he thinks it's kosher l'chadchimon.
Baruch SimonHOST
13:33
And obviously the different prices for these things.
Baruch SimonHOST
13:42
So, so the Shaila is like this.
Baruch SimonHOST
13:48
So, so is there a Halakha besides this idea of the Rashba? That the Sukkah that's made Well, it's sale, but it wasn't in the mitzvah.
Baruch SimonHOST
14:02
The sukkah is goyim.
Moshe ElefantHOST
0:50
It says the Gemara of Dilma, maybe what is meant here to say is, not that we're allowed to drink the milk, but rather the Shechira, we're allowed to do kamras with the milk, we'll sell the milk and buy with it food to eat.
Moshe ElefantHOST
1:10
The Rashba, the Rosh, are of the opinion that doing Shechira, with something which we may not eat, is also midaraisa.
Moshe ElefantHOST
1:25
So ask the Tais V'syontiv that Al Gamara is suggesting that even though it's prohibited to drink milk, even of a kosher animal, one would be allowed to do schayra with it.
Moshe ElefantHOST
1:39
And the question is, how could that be possible? We're not allowed to do schayra, we're not allowed to do business with something which we may not eat.
Reuven BrandHOST
6:11
There's a shift in mood.
Reuven BrandHOST
6:14
Maybe that has something to do, certainly according to the Rashba, with a woman's schedule.
Reuven BrandHOST
6:21
So perhaps this is exactly what we're going to read about in Koheles.
Reuven BrandHOST
6:30
Koheles is all about the futility of living tachas ha-shemesh, and how exasperating it could be.
Ike HanonHOST
4:28
Here, we have the Chachamim saying, The Rabbanan saying that not everybody should refrain from working.
Ike HanonHOST
4:38
Only the rabbis should refrain from working.
Ike HanonHOST
4:41
And Rashbagh is saying, no, anybody could do it.
Ike HanonHOST
4:44
And in Maslacha B'rachot, it's the opposite.
Ike HanonHOST
4:45
It's the Rabbanan who are saying anybody could say Kriyat Shema on their wedding night.
Ike HanonHOST
4:49
And Rashbagh is saying, no, only somebody that is on that level is allowed to do it.
Ike HanonHOST
4:54
So it's the exact opposite of what we would have expected.
Ike HanonHOST
4:57
Based on what we learned in Masechet Berachot, we would have expected that here, Rashbagh would be strict and say, no, not everybody could do it.
Shlomo YisraeliHOST
10:34
For instance, the Meiri, the, the Ritba.
Shlomo YisraeliHOST
10:37
It's only a hundred years that we, we have them, like, Rash Shacharok was not preview to, to the Meiri that, that we have or to the, all the se-- all the, uh, Perush of the Ritba or much of the Rashba and, and so on and so forth.
Shlomo YisraeliHOST
10:50
These are major names of the Rishonim, and they, they, they were, um, gifted to us basically in the past few generations.
Shlomo YisraeliHOST
10:57
And there is somewhat of a debate here, wh-whereas you see from the Shah and Maran Chida, that these are, um, you know, a mitzvah to, to print them and to find them and to read them and to learn them.
Shlomo YisraeliHOST
11:11
Maran Chida actually parenthetically, he writes in Shem Hagdolim under Eretz Zohar.
Shlomo YisraeliHOST
11:17
He asks this, this question, why was it, if Zohar is so important...
Shlomo YisraeliHOST
11:22
You know, Zohar Kadosh, um, was found in the, the, the generation of Talmidi de-Rashba, well, several hundred and fifty years ago.
Shlomo YisraeliHOST
11:31
And so for a good thousand years, it was not available.
AviHOST
42:34
And you kinda- broaden that already.
AviHOST
42:36
Yet, the Rashba, Maran Yosef Karo, and, um, many from the Sephardic tradition rule that if rain creates genuine discomfort, the obligation to dwell is suspended entirely.
AviHOST
42:50
What does this tell us about how Halakha approaches human vulnerability and authentic living inside the sukkah?
Yosef LopezGUEST
42:58
I think this d- does represent the definite split in Jewish thinking and how, how, how observance should be applied.
Aryeh LebowitzHOST
9:15
So anytime she has a Petr Hamar, she's exempt.
Aryeh LebowitzHOST
9:18
So the Rashba, and the Ramah quotes in Shulchan Aruch from a Rashba, that a Kohenis and a Leviyah are Peturos from Piddi and Petr Hamar.
Aryeh LebowitzHOST
9:27
Sounds like a regular Yisrael, this is Chayim, Piddi and Petr Hamar.
Aryeh LebowitzHOST
9:30
But why? Why should a regular Yisrael be Chayim, Piddi and Petr Hamar? After all, we're saying that she's potter from Pidyan HaBen.
Zvi SobolofskyHOST
34:53
Does that mean, therefore, anything that happens past that point is nothing? There's nothing after you reach mayach ha-bend yisroi.
Zvi SobolofskyHOST
35:02
That's what the Rashba says.
Zvi SobolofskyHOST
35:03
The Rashba says, means...
Zvi SobolofskyHOST
35:05
Did you do Bishol? So just answer that question.
Zvi SobolofskyHOST
35:07
Did you do Bishol? The answer is you did.
Zvi SobolofskyHOST
35:23
You have to reach the point of this Bashi Gol Tzochot.
Zvi SobolofskyHOST
35:25
Basically it revolves around what's the very nature of this principle of Ein Bishol Ach HaBishol.
Zvi SobolofskyHOST
35:30
According to the Rashba, it seems to be a very halachic principle.
JoshHOST
48:34
And therefore, he says, there can't be the Peshat while it's a Mitzvah Hamorah.
JoshHOST
48:45
So he says what is Pshah is a Midrash that the Rashba brings that Adam HaRishon had one reason for donating from the tree and he couldn't stand it.
JoshHOST
49:01
Um, right, he can do it.
JoshHOST
49:03
And now look at the Jews today, one guy, you want to eat kosher meat, you have to go find a kosher animal, sheikh it in the right way, you have to take the knife, you have to check the check the lungs for any, um, trafes.

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