Shlomo ben Aderet
RabbiWikipedia
387
MENTIONS
124
EPISODES
57
PODCASTS
Search complete. 387 mentions across 124 episodes found for "Shlomo ben Aderet".
Sep 25, 2026
R. Ovadya Yosef on Not Needing a Heter Meah Rabbanim (14 Tishrei)

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8:51Gideon RothsteinHOST
There is a children of the Maharashidam.
G
8:54Gideon RothsteinHOST
So the Maharashidam quotes a Rashba.
G
8:56Gideon RothsteinHOST
The Maharashidam is living in the 1500s and the Rashba lives in the 1200s.
G
9:00Gideon RothsteinHOST
So the Rashba in the 1200s says that when Rabbeinu Gershom made his ruling to not marry two wives, that was only because the worry was that you'd have people who would be prutsi, who would just marry lots and lots of women, and you'd have a problem.
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9:17Gideon RothsteinHOST
We said last time also was worried that maybe he wouldn't be able to support her.
G
9:20Gideon RothsteinHOST
But we just didn't want two marriages going on at the same time.
G
9:23Gideon RothsteinHOST
But the Marash Dama says, in the name of the Rashba, that whenever...
G
9:30Gideon RothsteinHOST
No, I think the writer's not saying it for himself now.
Sitting Beneath a Tarp on a Sukkah Beshas Hadchak part 6
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11:15Baruch SimonHOST
And if you would take a bamboo of the sukkah, in the middle of sukkahs, to use it for something else, you would be violating, and this is dara'isa, Torah prohibition.
B
11:25Baruch SimonHOST
Says the Rashba, that's only if the sukkah was made l'shei mitzvah.
B
11:30Baruch SimonHOST
But if the sukkah was not made l'shei mitzvah, it was only a sukkah's ganva, which is kosher.
B
11:38Baruch SimonHOST
Rabbi Bari used to tell me he thinks it's kosher l'chadchimon.
B
13:33Baruch SimonHOST
And obviously the different prices for these things.
B
13:42Baruch SimonHOST
So, so the Shaila is like this.
B
13:48Baruch SimonHOST
So, so is there a Halakha besides this idea of the Rashba? That the Sukkah that's made Well, it's sale, but it wasn't in the mitzvah.
B
14:02Baruch SimonHOST
The sukkah is goyim.
Bechoros 6: Schora B'davar Ha'asur
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M
0:50Moshe ElefantHOST
It says the Gemara of Dilma, maybe what is meant here to say is, not that we're allowed to drink the milk, but rather the Shechira, we're allowed to do kamras with the milk, we'll sell the milk and buy with it food to eat.
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1:10Moshe ElefantHOST
The Rashba, the Rosh, are of the opinion that doing Shechira, with something which we may not eat, is also midaraisa.
M
1:25Moshe ElefantHOST
So ask the Tais V'syontiv that Al Gamara is suggesting that even though it's prohibited to drink milk, even of a kosher animal, one would be allowed to do schayra with it.
M
1:39Moshe ElefantHOST
And the question is, how could that be possible? We're not allowed to do schayra, we're not allowed to do business with something which we may not eat.
Einstein, Bergson and the Sunny Sukkah
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6:11Reuven BrandHOST
There's a shift in mood.
R
6:14Reuven BrandHOST
Maybe that has something to do, certainly according to the Rashba, with a woman's schedule.
R
6:21Reuven BrandHOST
So perhaps this is exactly what we're going to read about in Koheles.
R
6:30Reuven BrandHOST
Koheles is all about the futility of living tachas ha-shemesh, and how exasperating it could be.
Rabbi Ike Hanon – Pesahim 55a | Weekday Gemara
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4:28Ike HanonHOST
Here, we have the Chachamim saying, The Rabbanan saying that not everybody should refrain from working.
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4:38Ike HanonHOST
Only the rabbis should refrain from working.
I
4:41Ike HanonHOST
And Rashbagh is saying, no, anybody could do it.
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4:44Ike HanonHOST
And in Maslacha B'rachot, it's the opposite.
I
4:45Ike HanonHOST
It's the Rabbanan who are saying anybody could say Kriyat Shema on their wedding night.
I
4:49Ike HanonHOST
And Rashbagh is saying, no, only somebody that is on that level is allowed to do it.
I
4:54Ike HanonHOST
So it's the exact opposite of what we would have expected.
I
4:57Ike HanonHOST
Based on what we learned in Masechet Berachot, we would have expected that here, Rashbagh would be strict and say, no, not everybody could do it.
Masechet Sanhedrin 43a5 | Rabbi Yisraeli's Amud Yomi
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10:34Shlomo YisraeliHOST
For instance, the Meiri, the, the Ritba.
S
10:37Shlomo YisraeliHOST
It's only a hundred years that we, we have them, like, Rash Shacharok was not preview to, to the Meiri that, that we have or to the, all the se-- all the, uh, Perush of the Ritba or much of the Rashba and, and so on and so forth.
S
10:50Shlomo YisraeliHOST
These are major names of the Rishonim, and they, they, they were, um, gifted to us basically in the past few generations.
S
10:57Shlomo YisraeliHOST
And there is somewhat of a debate here, wh-whereas you see from the Shah and Maran Chida, that these are, um, you know, a mitzvah to, to print them and to find them and to read them and to learn them.
S
11:11Shlomo YisraeliHOST
Maran Chida actually parenthetically, he writes in Shem Hagdolim under Eretz Zohar.
S
11:17Shlomo YisraeliHOST
He asks this, this question, why was it, if Zohar is so important...
S
11:22Shlomo YisraeliHOST
You know, Zohar Kadosh, um, was found in the, the, the generation of Talmidi de-Rashba, well, several hundred and fifty years ago.
S
11:31Shlomo YisraeliHOST
And so for a good thousand years, it was not available.
Embracing Joy, Vulnerability, and the Sukkah with Rabbi Yosef Lopez
A
42:34AviHOST
And you kinda- broaden that already.
A
42:36AviHOST
Yet, the Rashba, Maran Yosef Karo, and, um, many from the Sephardic tradition rule that if rain creates genuine discomfort, the obligation to dwell is suspended entirely.
A
42:50AviHOST
What does this tell us about how Halakha approaches human vulnerability and authentic living inside the sukkah?
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42:58Yosef LopezGUEST
I think this d- does represent the definite split in Jewish thinking and how, how, how observance should be applied.
Bechoros Daf 04 - Bechoros of Kohanim and Leviyim
A
9:15Aryeh LebowitzHOST
So anytime she has a Petr Hamar, she's exempt.
A
9:18Aryeh LebowitzHOST
So the Rashba, and the Ramah quotes in Shulchan Aruch from a Rashba, that a Kohenis and a Leviyah are Peturos from Piddi and Petr Hamar.
A
9:27Aryeh LebowitzHOST
Sounds like a regular Yisrael, this is Chayim, Piddi and Petr Hamar.
A
9:30Aryeh LebowitzHOST
But why? Why should a regular Yisrael be Chayim, Piddi and Petr Hamar? After all, we're saying that she's potter from Pidyan HaBen.
Basar B’Chalav Derech Bishul Shiur #7
Z
34:53Zvi SobolofskyHOST
Does that mean, therefore, anything that happens past that point is nothing? There's nothing after you reach mayach ha-bend yisroi.
Z
35:02Zvi SobolofskyHOST
That's what the Rashba says.
Z
35:03Zvi SobolofskyHOST
The Rashba says, means...
Z
35:05Zvi SobolofskyHOST
Did you do Bishol? So just answer that question.
Z
35:07Zvi SobolofskyHOST
Did you do Bishol? The answer is you did.
Z
35:23Zvi SobolofskyHOST
You have to reach the point of this Bashi Gol Tzochot.
Z
35:25Zvi SobolofskyHOST
Basically it revolves around what's the very nature of this principle of Ein Bishol Ach HaBishol.
Z
35:30Zvi SobolofskyHOST
According to the Rashba, it seems to be a very halachic principle.
Chullin 141-142
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48:34JoshHOST
And therefore, he says, there can't be the Peshat while it's a Mitzvah Hamorah.
J
48:45JoshHOST
So he says what is Pshah is a Midrash that the Rashba brings that Adam HaRishon had one reason for donating from the tree and he couldn't stand it.
J
49:01JoshHOST
Um, right, he can do it.
J
49:03JoshHOST
And now look at the Jews today, one guy, you want to eat kosher meat, you have to go find a kosher animal, sheikh it in the right way, you have to take the knife, you have to check the check the lungs for any, um, trafes.
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