Shevat

Chazal "..." Hashanah.

Chazal told us, what are you gonna in December? What are you gonna later, Shevat, Adar, Nisan, you're gonna be worried about your parnah? Hashem already decided.

Now, now is when we're making the case.

Now is when we're making the argument.

Do not be like your ancestors, to whom the earlier prophets proclaimed, 'This is what the Lord Almighty says: "Turn from your evil ways and your evil practices." But they would not listen or pay attention to me," declares the Lord.

Where are your ancestors now? And the prophets, do they live forever? But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?" Then they repented and said, "The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do."' On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berechiah, the son of Iddo: During the night I had a vision, and there before me was a man mounted on a red horse.

He was standing among the myrtle trees in a ravine.

Behind him were red, brown and white horses.

So once it's...

But this is called the hybrid area, that goes from the ninth century all the way to the end of the Shevat in Babylon.

My last question that I think so many people, they articulate it in different ways, especially when you read the Torah, we like when authority is very clear from on high.

When you have a prophet, when you have revelation, you know this is the will of God.

The Rebbe, the first Va'era of his Nisi has said the Fruma Va'era.

It says, right before Yud Shvat, the first mime of the Rebbe was Yud Aleph.

So V'era was before Yud Shvat.

Yud Shvat is the boy of B'shalach.

So the next year around, Shabbos, M'varchim, Shvat, the Rebbe said the mime of V'era, and he introduced it as the film of V'era, and he said that the, it's a, it's a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a The Al-Tareba was in a happy mood.

The whole mood in Lashon was happy.

The Al-Tareba was bitter and it happened.

Teves, Alef, Beis, Gimel, Daled, Vav.

And Shevat, uh, Beis, Gimel, Daled, Heh, Vav, Zai.

And Adar Zavdu, Zai, Beis, Daled, Vav.

'Ube'Ibur Adar HaRishon, Bal- [clears throat] Beis, Daled, Heh, Zai, VeSheini, Beis, Daled, Vav, Zai.' Okay.

You want to know what Cheshvan is? It's taking a step.

You want to know, you get the point, you want to know what Shvat is? It's taking a step.

You want to know what Av is? It's taking a step.

Because that's what it means to be a Yid, what it means to be a Jew, is at the end of the day I recognize my father loves me.

Moshe Rabbeinu starts talking on Rosh Chodesh.

Shvat passed away on Zion.

Other than this, a 37-day lecture.

And towards the end, we're ready.