Shemot
117
MENTIONS
68
EPISODES
50
PODCASTS
Search complete. 117 mentions across 68 episodes found for "Shemot".
Sep 11, 2026
Richard HidaryHOST
In the Mishnah, we learned that if a para gives birth to something that is misshapen and looks like a hamor, or a hamor gives birth to something that looks like a horse, then that offspring, even if it's the firstborn male, has no law of behor.
Richard HidaryHOST
And the Mishnah cited a source because it says in Shemot, first in chapter 13, then it's in chapter 34, Petar Hamor, Petar Hamor twice.
Richard HidaryHOST
And we learn from that that the mother and the offspring have to look alike.
Richard HidaryHOST
That was the Mishnah.
Richard HidaryHOST
Then we saw another derivation, the same law, but another derivation by Rebbe Yoseha Galilee.
Richard HidaryHOST
And he learns this very same law from a different Pasuk in Sefer B'midbar, 1817.
Richard HidaryHOST
And then, the last thing that we saw was we asked, according to Nebi Yosef HaGalilee, what does he do with the Peter Hamor that appears twice in Shemot? Because he learns the law that the mother and the offspring have to look alike from a different pasuk in B'midbar 1817.
Richard HidaryHOST
And therefore, the question is, what does he do with this double pasuk? And the answer that we saw yesterday is that we need it for this Baraita where Rebbe Yosef says, since a pasuk in 1815, this is a couple of pisukim away from the other one that Rebbe Yosef quotes.
Anne GordonHOST
So again, the question then is, don't we have a reason that we would call a question about Leket Leket, and a question about Shikra Shikra, and a question about any of the gifts left for the poor, that they should go to the poor, Rish Lakish says, we have a verse in Tehillim, Psalms 82, do justice to those who are afflicted and those who are impoverished.
Anne GordonHOST
Namely, what does it mean to do justice? If you're talking about the law, We have a verse in Shemot, in Exodus chapter 23, that says, don't favor the poor man when he comes to court, meaning you want it still to be justice.
Anne GordonHOST
Rather, the justice here is the righteousness that you take what is yours and you give it to the poor.
Anne GordonHOST
So that's, you know, that's the ideal then.
Richard HidaryHOST
It says over there that it was only a hundred kikar.
Richard HidaryHOST
As the Pasuk says, Shemot 3827, that a hundred talents of silver were for casting.
Richard HidaryHOST
So the people gave 201 plus a change, 11 manet change, and they only used 100.
Richard HidaryHOST
Where'd the other 101 and change go? And the Roman then accuses and says, what was Moshe? You're a teacher.
speaker_2UNKNOWN
Well,
Michael RosensweigHOST
Achoso and Nida are two Shemos.
Michael RosensweigHOST
But what about two Nidas? Two different Nidas.
Michael RosensweigHOST
Right? That's Guffen-Maklakem.
Michael RosensweigHOST
Now, again, what the parameters of Guffen-Maklakem exactly are, we will, you know, talk about.
Michael RosensweigHOST
But the point is that Guffen is not Shemos.
Michael RosensweigHOST
Right? Again, we already know there's something called tamchuyin.
Michael RosensweigHOST
Right? That's not gufin.
Ari KahnHOST
To remind us of the Aked Yitzchak, that an aisle went and somehow replaced Yitzchak.
Ari KahnHOST
Later on, not later on, earlier, in Shemot's parakeetet, this is preparation for Matan Torah, it says the whole time that the shofar is blowing, you don't approach the hill, the mountain.
Ari KahnHOST
And Only at the end of the blowing of the yovel, what is a yovel? Yovel, what is a yovel over here? It is a horn.
Ari KahnHOST
It is the horn being blown.
Shalom RosnerHOST
Then, at that point, the Jews had to, you know, un- um, remove their slave mentality, v'yichatchin nerim, and, and it's not easy.
Shalom RosnerHOST
But there's an Ibn Ezra in Shmot that says that's part of why Moshe Rabbeinu had to grow up in the palace of Hashem.
Shalom RosnerHOST
Because in order to be able to lead a nation of Avadim and help them remove their slave mentality, so Moshe was never a slave.
Shalom RosnerHOST
Moshe was never in that.
Yitzchak EtshalomHOST
Which means to pass.
Yitzchak EtshalomHOST
But in the context of a sound, and we have it elsewhere in Shemot, it means to make a loud sound.
Yitzchak EtshalomHOST
So make a loud sound with the Shofar, then Truah.
Yitzchak EtshalomHOST
You see the three words, Vavarta, Shofar, Truah.
Gideon RothsteinHOST
So I say, "Okay, fine.
Gideon RothsteinHOST
You learn Bereishit for a while, and when you're done, uh, I'll then write Shemot.
Gideon RothsteinHOST
And then when you learn-- finish learning Shemot." So I mean to make him do a whole Torah.
Gideon RothsteinHOST
That was one way to read-- another way to read the Rif.
Gideon RothsteinHOST
The Rif never meant you can write it on its own and just leave it that way.
Yosef LopezGUEST
What do you call them? Um...
Yosef LopezGUEST
proof texts of this that you can find in Mishle and in Shemoth.
Yosef LopezGUEST
And then he gives what the solution is.
Yosef LopezGUEST
They need to specify what the mistake was.
Yitzchak EtshalomHOST
And we'll see them towards the end of this year.
Yitzchak EtshalomHOST
So the first couple of sources we have to see again, but then there's a lot of sources we saw in Shemot and Vayikra and in Bamidbar that we saw last week.
Yitzchak EtshalomHOST
But remember that Avraham is told from the get-go that his children will be ger, beretzolahem, which gives us a couple things.
Yitzchak EtshalomHOST
First of all, it gives us a definition.
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