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Sharana

Sharana

Search complete. 13 mentions across 4 episodes found for "Sharana".

Oct 1, 2026

N. S. GundurGUEST
34:25
He might be wrong, but the way he jumps into interpretation is marvelous.
N. S. GundurGUEST
34:32
It's a ra- his reading of, uh, Vachanas and life narratives of Allama changed the social meaning of Vachana and Shiva Sharana tradition in Kannada.
Raj BalkaranHOST
34:50
Is it fair to say then that so much of his enterprise was, um, perhaps injecting his own voice or mission or cause into the work? Or would you say then that, um, how do I put it? How much of the-- how many of the connections do you think he's making are discernible within the work, and how many do you think are purposeful sort of injections from his own circumstance?
N. S. GundurGUEST
35:16
Yeah.
N. S. GundurGUEST
3:39
And in 12th century, for a very, very short period, you know, between, according to historians, between 1155 to 1167, there was a social revolution, you know, which is known as Vachana movement, Lingayat movement, or it is also called Veer Shaiva movement.
N. S. GundurGUEST
4:04
See, the Sharanas, Shiva Bhaktas, Sharanas came together in the city of Kalyana.
N. S. GundurGUEST
4:13
Now, in modern Karnataka, it is in a bigger district.
N. S. GundurGUEST
4:18
In Kalyana, they came together and they formed a dissenting community, rebelled against Vedic Brahmanical practices.
N. S. GundurGUEST
5:06
You see, according to these narratives, You know, this movement was led by Basavanna in Kalyana, who was in the ministry of Bijjana the king.
N. S. GundurGUEST
5:21
He considered Allama.
N. S. GundurGUEST
5:23
Different Sharanas came from different places.
N. S. GundurGUEST
5:27
He took Allama Prabhu, who came from Baligavi, to Kalyana.
N.S. GundurGUEST
32:31
The power of interpretation, he might be wrong, but the way he jumps into interpretation is marvelous.
N.S. GundurGUEST
32:40
It's a ra-- His reading of, uh, Vachanas and life narratives of Allama changed the social meaning of Vachana and Shiva Sharana tradition in Kannada.
Raj WalkerHOST
32:58
Is it fair to say then that so much of his enterprise was, um, perhaps injecting his own voice or mission or cause into the work? Or would you say then that, um, how do I put it? How much of the-- how many of the connections you think he's making are discernible within the work, and how many do you think are purposeful sort of injections from his own circumstance?
N.S. GundurGUEST
33:25
Yeah.
N.S. GundurGUEST
6:00
There was a social revolution, which is known as Vachana movement, Lingait movement, or it is also called Veer Shaiva movement.
N.S. GundurGUEST
6:11
See, the Sharanas, Shiva Bhaktas, Sharanas came together in the city of Kalyana.
N.S. GundurGUEST
6:19
Now, in modern Karnataka, it is in another district.
N.S. GundurGUEST
6:25
In Kalyana, they came together and they formed a dissenting community, rebelled against Vedic Brahmanical practices.
N.S. GundurGUEST
7:13
You see, according to these narratives, You know, this movement was led by Basavanna in Kalyana, who was in the ministry of Bijjana the king.
N.S. GundurGUEST
7:27
He considered Allama.
N.S. GundurGUEST
7:29
Different Sharanas came from different places.
N.S. GundurGUEST
7:34
He took Allama Prabhu, who came from Baligavi, to Kalyana.

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