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Self-denial

Self-denial

Search complete. 14 mentions across 11 episodes found for "Self-denial".

Sep 10, 2026

Christopher SmithNARRATOR
91:38
This LibriVox recording is in the public domain.
Christopher SmithNARRATOR
91:42
Like Christ in His Self-Denial.
Christopher SmithNARRATOR
91:46
We then that are strong ought to bear the infirmities of the weak, and not please ourselves.
Christopher SmithNARRATOR
91:53
Let every one of us please his neighbor for his good to edification.
Larry WilsonNARRATOR
179:50
Heart Talks on Holiness by Samuel Logan Bringle.
Larry WilsonNARRATOR
179:54
Holiness and Self-Denial.
Larry WilsonNARRATOR
179:56
One day Mr. Wesley was to dine with a rich man.
Larry WilsonNARRATOR
180:00
One of his preachers who was present said, Oh sir, what a sumptuous dinner.
Bill MoseleyNARRATOR
451:34
Section 40.
Bill MoseleyNARRATOR
451:37
Self-Denial, the Proof of Love.
Bill MoseleyNARRATOR
451:41
Romans 14, 10-21.
Bill MoseleyNARRATOR
451:46
The early Christians, small groups scattered over the ancient cities in the midst of a numerous pagan society, had to decide what their conduct should be in many delicate matters of social conduct and etiquette.
David RussellHOST
3:47
This is about having to not want you.
David RussellHOST
3:50
How can I do this? And he, for the second time, Abnegation.
David RussellHOST
3:58
And I, But Lord, what are you saying? Do you perhaps know that I can be without you? And he, for the third time, My daughter, Abnegation.
David RussellHOST
4:16
And he disappeared.
David RussellHOST
4:19
Who can say how I felt in seeing that Jesus wanted me to dispose myself to the obedience? There is a subtle temptation in the spiritual life.
Ramani DurvasulaHOST
1:18
It's called abnegation, and in its simplest form, it means self-denial.
Ramani DurvasulaHOST
1:23
Now, if any of you ever saw the movie Divergent, There were different factions.
Ramani DurvasulaHOST
1:27
One of the factions was called Abnegation.
Ramani DurvasulaHOST
1:30
And that faction, they were defined as sort of being selfless and living in the most plain and simple kind of manner possible, like almost to the point of discomfort, like they wore gray clothes.
Ramani DurvasulaHOST
1:43
And I don't even think they had mattresses on their beds kind of thing.
A. A. AllenSOUNDBITE_SPEAKER
113:42
If you really want holiness, it is not beyond your reach, and without it, you will never share in God's miracle working power.
A. A. AllenSOUNDBITE_SPEAKER
113:55
Chapter 6 Self-Denial If any man will come after me, let him deny himself and take up his cross daily and follow me.
A. A. AllenSOUNDBITE_SPEAKER
114:07
Luke 9 verse 23 The path that Jesus walked is a way of self-denial.
A. A. AllenSOUNDBITE_SPEAKER
114:15
You are reading this book because you desire to come after him.
Tom HirschNARRATOR
244:16
Chapter 12.
Tom HirschNARRATOR
244:17
Self-Denial.
Tom HirschNARRATOR
244:19
If any man will come after me, let him deny himself, and take up his cross, and follow me.
Tom HirschNARRATOR
244:27
Matthew 16.24.
Russell RaphaelHOST
21:15
Whatever's going to be done, there's no point doing anything now.
Russell RaphaelHOST
21:23
Abnegation.
Russell RaphaelHOST
21:24
Step back.
Russell RaphaelHOST
21:26
No rushing in.
Russell RaphaelHOST
23:59
And in this way, one might be said, he slays the suitors.
Russell RaphaelHOST
24:07
Of course, we'll look at this in slightly more detail with the next few questions.
Russell RaphaelHOST
24:16
Right, having considered those four sentiments that Bloom feels, The narrator asks us, or the interrogator asks the question, why abnegation? Why more than jealousy? Why less envy than equanimity? So the two sentiments that might inspire retribution, envy and jealousy, are subjugated beneath, relegated beneath what Bloom considers more important Abnegation and equanimity.
Russell RaphaelHOST
24:57
So deciding not to take action now and being calm and comfortable with that decision.
Russell RaphaelHOST
26:44
Why for the observer impressionability in addition to vigour, corporal proportion and commercial ability? Because he had observed with augmenting frequency in the preceding members of the same series the same consupiscence, inflammably transmitted first with alarm, then with understanding, then with desire, finally with fatigue, with alternating symptoms of epicene comprehension and apprehension.
Russell RaphaelHOST
27:14
With what antagonistic sentiments were his subsequent reflections affected? Envy Jealousy Abnegation Equanimity Envy of a bodily and mental male organism specially adapted for the superincumbent posture of energetic human copulation and energetic pister and cylinder movement necessary for the complete satisfaction of a constant but not acute consupiscence resident in a bodily and mental female organism, passive but not obtuse.
Russell RaphaelHOST
27:55
jealousy because a nature full and volatile in its free state was alternately the agent and reagent of attraction because action between agents and reagents at all instance varied with inverse proportion of increase and decrease with incessant circular extension and radial re-entrance because the controlled contemplation of the fluctuation of attraction produced if desired a fluctuation of pleasure Abnegation in virtue of a.
Russell RaphaelHOST
28:29
Acquaintance initiated in September 1903 in the establishment of George Messias, merchant tailor and outfitter 5 Eden Quay b. Hospitality extended and received in kind, reciprocated and re-appropriated in person c.
Russell RaphaelHOST
28:49
Comparative youth subject to impulses of ambition and magnanimity, collegial altruism and amorous egoism.
Thomas RoseNARRATOR
90:43
Opening the symbolic fan, he will encounter after perfection the memory which will suggest to him the recollections of personal and strange experiences and he will record this fact.
Thomas RoseNARRATOR
90:56
Abnegation is rarely encountered.
Thomas RoseNARRATOR
90:59
The inclination of our thoughts will suggest to us the difficulties there are in searching for it.
Thomas RoseNARRATOR
91:06
Deduction will acquaint us with the temerity of this exaction and precaution will attract our thoughts to the possibility of suffering which could proceed from disillusion.

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