Re'eh

You could eat it.

The Torah says the word Gamal twice, because the Torah gives us this list with some variations, and we've dealt with this in depth in Nikulan, in Shemini and in Re'eh.

So Rabbi Shimon disagrees with this halacha and says that whether or not the young was born from a gamal or even from a parah, if the baby itself is a gamal, you are not allowed to eat it.

Okay, now, Rabbanan.

On the bottom.

From Parashat Re'eh.

So Rebbe Yaakov Aryev Rad Zamin, a Hasidic Rebbe, was sitting with the Kotzke Rebbe.

Oh, this sounds so good.

Stay consistent, bro.

Why singular then plural? Just either do singular or just do plural.

Hear the question? Re'eh is singular, but then it switches to plural.

Why are you doing that? Sha'al es Rabbeinu.

The one who's trying to fall down on Shabbos, you don't blow shofar.

Where did they get it from? Where does it say that, Nechumesh? Because there are three Parshas in the Chumash, the first is Parshas Emor, then Parshas Pinchas, Emor has Parshas Pinchas, and then you have Parshas Re'eh.

Parshas Re'eh, you only have the Sholosh V'Golim, you don't have Rosh Hashanah and Kippah.

So in the two places where Rosh Hashanah is mentioned, in Emor and in Pinchas, One time it's described as Zichron Shua, one time it's described as Yom Shua.

Yom Shua means a day on which you actually blow shefer.

We hold that that's considered a Hephzik.

That's not right.

The mitzvah of Simcha, there are three parshas of Yom HaTovim and the Chumash, parshas Amor, parshas Pinchas, and parshas Re'eh.

After Eben Tzef Gimel asked a few questions.

Number one, why is there no Elul memoriam in Likud Teirah? Why is it part of Parshat Re'eh? There is no Parshat Shoaibtim in Likud Teirah.

Shoaibtim should have been the most connected to Elul.

So there still is a connection of Shoaibtim to Elul.

So, Re'iyah is where I have the full truth of it.

And that's exactly what the Rebbe is explaining.

That's the connection of Parshat Re'eh.

Because what is a Melch Pesada? What is Ewo? What is a Melch Pesada? Where we have this ultimate connection with Hashem, ponim beponim.

First word on the line towards the end of the page.

This is all, this ayis here is a kitzir of the maimah of Re'eh.

So that maimah was explained that this is the havaidah of b'chol ma'idcha, b'chol ma'idcha means without any limits, when one is batal to Hashem, not because there are specific commands that he hears from Hashem to fulfill, but it's something that runs very deep into the very identity of the person that there's no limitation to his b'tol because He's bottled to Hashem Himself.

By Hashem Himself, there's no mitzias at all.

Nasa, Nasa means because I belong to Hashem Himself.

So there Nasa came before the Nishma.

On the other hand, based on the Pasek that it says in Pashas Re'eh, in the Medrash there, the Medrash says, Naaseh, you lost.

You're in Yidn by the Egil.

When all the Israelites come to appear before Hashem, your God, and in the place he will choose, i.e. the temple, you, Yeshua, as their king, and likewise the kings that will come after you, must read from this Torah scroll before all of Israel loud enough so that they can hear it with their ears.

put up a platform in the temple courtyard from which the king will read publicly from the beginning of the book of Devarim, Deuteronomy, until the end of the first paragraph of Shema, which is about five chapters, then skip to the second paragraph of Shema and the next parasha of Ekev, then skip and read the passage about tithing and Re'eh, then skip and read the second passage about deadlines for tithing, Kitavah, and skip and read the passages about blessing and curses, Kitavah, and then go back and read the passage about the king.

Shoftim.

Basically, you're going to go all around the book of Devarim and share various thoughts.