Rav Nachman bar Yitzchak

So now the Gemara brings that from the lashon of Rav Meir in our Mishnah, we also see that that must be the explanation of the machloket.

Amar Rav Nachman, Rav Nachman bar Yitzchak.

Rav Nachman bar Yitzchak explains, masnisin nami deika.

It's miduyak in the Mishnah that, uh, that Rabba bar Bar Chanah's understanding of the machloket Rav Meir, Rav Yehuda is correct, that the whole machloket is only about a mum shebaaguf, because the Mishnah says Rav Meir Omer, kol hanishchat shelo al pi mumcha asur.

Shema mina knasach k'kanis Rav Meir, that it's, uh, it s- it seems very clear that it's a knas because you shechted it shelo al pi mumcha.

If Chachamim say you can't even get hana'ah from the hair that after it was shechted when it should be mutar, they're definitely not gonna say that you could, uh, that you could get roza.

So amar Rav Nachman bar Yitzchak.

He says, "Ma titnamit hai ke'neged halachot sh'al mishnah." Now, I'll be very honest with you, this isn't so clear to me, but let's go and see maybe it will come clear.

Now, how does our Mishnah prove that the halacha is like Rabbi Yehuda? In other words, that the machloket is on shechita, right? He says, "Ditnan." Our Mish-- Me'amei halachah she'al Mishnah, the next halacha in our Mishnah was tzerah meduldal or meduvlau, we saw the, the, the Shechita's revision, ba'bechor et shenir'ah im ha'giza mutav et shenir'ah asur.

So that's why you pasken Rav Yehuda, the machlokes is by shechita.

[speaking foreign language] Rav Nachman bar Yitzchak says, our Mishnah is also meduyk like that.

Why? [speaking foreign language] The end of the Mishnah said, in our Mishnah, on the [speaking foreign language] If you have tzemar that's a little bit, uh, coming off of the bechor, it's, it's like it's a thing sticking out of the bechor.

[speaking foreign language] If it looks like it's part of the giza, it's mater.

You have to bury it.

So obviously, [speaking foreign language] and if it doesn't look like it's part of the giza, fakart, it should be mater according to Akavia, 'cause Akavia says, if hair falls off before the animal dies, it's mater.

So l'chaya, the Mishnah doesn't make any sense, like Rav Nachman bar Yitzchak.

What's the pshat in the Mishnah that says, if it's nira im hagiza, it's mater, and it's einu nira, it's asur? So obviously, we have to say we're going like Rav Yehuda.

So it's, uh, to show that we have the fear of, of heaven above us at all times from the presence of the yamaka on our head.

«כְּדֵמַצֵּינָא בְּרַב נַחְמָן בַּר יִצְהָק» like we find Rav Nachman bar Yitzchak.

«אִמֵּיהּ דְּרַב נַחְמָן בַּר יִצְהָק אָמַר לוֹ כְּלָא דָּאִי» Um, the mother was, uh, of Rav Nachman bar Yitzchak said, uh, klah doi, which is, um, look up at the stars.

«בְּרֵךְ גַּנָּבָא הֲוָה» the, the, the, the, um, this, uh, this tif.

«לָא שְׁוַכְתֵי גָלוּיֵי רֵישָׁא» to not have a head covered, essentially.

And so because there is a case where it will change because of death, therefore, it says, all cases, we prohibit the animal if you did not check with the expert beforehand.

Ahmad of Nachman Bar Yitzchak says, Even the language of the Mishnah, if you read it carefully, suggests that Rabbi Meir is giving this reasoning, because Rabbi Meir says...

Since you did shechitah not based on an expert, it's prohibited.

The Bimei Ed didn't say, since it has a blemish.

Oh, is he still with us? Rav Shimon said that what? He says, not a chance.

Yeah, Rav Yitzchak said that what? Rabbi Yitzchak said, I said Rabbi Yitzchak, yeah, Rabbi Shimon, Rabbi Shimon who said, Rabbi Shimon from yesterday, who said that the Pentecost came out today, and he said, what was that raya? A raya was, he left it off the list of, off the list, why did he leave it off? Because he holds it also by no, it's also by no, obviously it's not.

The Gemara attempted to go to Mahalochim.

One Mahaloch was, what was the first Mahaloch to be taken? The Gemara said, maybe I'll tell you.

Of these three pesukim, these three [Hebrew], some of them actually did become Kadosh, which were the ones in Mitzrayim, but in the desert, they wasn't, and it was only gonna be, uh, reinstituted again once they came into the land of Israel.

So Gemara said, [Hebrew] Rav Papa's got a [Hebrew] on this answer here of Rav Nachman bar Yitzchak [Hebrew] already they were supporting Rabbi Yochanan, why they weren't Kadosh in the Midbar [Hebrew] the pasuk [Hebrew] .

Now, we're really talking about much later on.

They've been in the desert for a while already, and says, [Hebrew] from a month and, a month and older now.