
Rāhula
The Buddha's sonWikipedia
47
MENTIONS
19
EPISODES
12
PODCASTS
Search complete. 47 mentions across 19 episodes found for "Rāhula".
Sep 29, 2026
Equanimity & Concentration
T
2:23Thanissaro BhikkhuHOST
That gives you your good foundation, but you don't stop there.
T
2:27Thanissaro BhikkhuHOST
After all, when the Buddha was teaching Rahula, he didn't stop with this meditation.
T
2:31Thanissaro BhikkhuHOST
He went on to teach him how to focus on his breath.
T
2:34Thanissaro BhikkhuHOST
He taught him sixteen steps, and out of those steps, fourteen are very proactive.
Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita-Unknown
J
28:57John GreenmanNARRATOR
In fulfillment of our present purpose, it seems almost unnecessary to enter into questions regarding the historical Buddha or to the authenticity of sutras ascribed to his genius.
J
29:11John GreenmanNARRATOR
Therefore, without indicating any particular reservation, we meantime accept the traditional statements that the Buddha of the Diamond Sutra was the son of Suddhodana, the husband of Yasodra, and the father of Rahula.
J
29:28John GreenmanNARRATOR
But incorporated with the text, there is embodied in the familiar term Buddha a lofty spiritual concept which seems to place it in a category where fresh interest is imparted to the question of its interpretation.
J
29:43John GreenmanNARRATOR
Concluding the twenty-sixth chapter of the Diamond Sutra, wherein the spiritual body is entirely differentiated from external phenomena, Sakyamuni, in reply to an inquiry regarding the possibility of perceiving Buddha by means of his bodily distinctions, delivered the following remarkable gatha.
Ayya Santussika: The Never Ending, Constant, Kaleidoscope of Change
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49:07SantussikaHOST
The other piece of advice is to get familiar with the purposes for these different kinds of meditation.
S
49:15SantussikaHOST
And the Buddha laid it out pretty clearly in the shorter advice, longer advice to Rahula, I think.
S
49:26SantussikaHOST
I think it's number 62 in the Majjhima Nikaya.
S
49:31SantussikaHOST
So it's like the different meditations have different results and can be applied for different circumstances.
Donald Rothberg: Practicing the Wise Speech Guideline of Truthfulness: Four Dimensions of Practice 2
D
19:57Donald RothbergHOST
One speaks truth, one adheres to truth, is trustworthy and reliable.
D
20:02Donald RothbergHOST
One is no deceiver of the world." And I think I gave this last time, the Buddha said, "Rahula," this w- that's his son.
D
20:13Donald RothbergHOST
He's told his son, "You should train thus.
D
20:16Donald RothbergHOST
I will not utter a falsehood even as a joke." That's a pretty strong statement.
Ep. 1061 - (Pali Canon Study Group) - Breathing Mindfulness Meditation - Volume 7 - (Chapter 21-34)
K
25:10KristenGUEST
The final in-breaths and out-breaths are known.
K
25:14KristenGUEST
Rahula, develop meditation on mindfulness of breathing, breathing mindfulness meditation.
K
25:20KristenGUEST
When mindfulness of breathing is developed and cultivated, it is of great fruit and great benefit.
K
25:26KristenGUEST
And how is mindfulness of breathing developed and cultivated so that it is of great fruit and great benefit? Here, Rahula, a monk, gone to the forest, or to the foot of a tree, or to an empty hut, sits down, having folded his legs crosswise, set his body erect, and established mindfulness in front of him.
K
25:48KristenGUEST
Ever mindful, he breathes in.
K
25:50KristenGUEST
Mindful, he breathes out.
K
25:53KristenGUEST
Breathing in long, he knows, "I breathe in long." Or breathing out long, he knows, "I breathe out long." Breathing in short, he knows, "I breathe in short." Or breathing out short, he knows, "I breathe out short." He trains thus, experiencing the whole body.
K
26:12KristenGUEST
He trains thus, reflecting on letting go, "I will breathe in." He trains thus, reflecting on letting go, "I will breathe out." Rahula, that is how mindfulness of breathing is developed and cultivated so that it is of great fruit and great benefit.
Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita-Unknown
J
31:59John GreenmanNARRATOR
In fulfillment of our present purpose, it seems almost unnecessary to enter into questions regarding the historical Buddha or to the authenticity of sutras ascribed to his genius.
J
32:12John GreenmanNARRATOR
Therefore, without indicating any particular reservation, we meantime accept the traditional statements that the Buddha of the Diamond Sutra was the son of Suddhodana, the husband of Yasodra, and the father of Rahula.
J
32:29John GreenmanNARRATOR
But incorporated with the text, there is embodied in the familiar term Buddha a lofty spiritual concept which seems to place it in a category where fresh interest is imparted to the question of its interpretation.
J
32:44John GreenmanNARRATOR
Concluding the 26th chapter of the Diamond Sutra, wherein the spiritual body is entirely differentiated from external phenomena, Sakyamuni, in reply to an inquiry regarding the possibility of perceiving Buddha by means of his bodily distinctions, delivered the following remarkable gatha.
True to Yourself
T
0:27Thanissaro BhikkhuHOST
So if you want to be released from that bond, you have to start out by being observant and of a straightforward nature.
T
0:35Thanissaro BhikkhuHOST
The Buddha's instructions to Rahula are basically instructions in how to do that.
T
0:40Thanissaro BhikkhuHOST
What to be observant of.
T
0:42Thanissaro BhikkhuHOST
How to be honest.
How To Be A High Flyer
A
20:30Ajahn BrahmHOST
And that night I went to sleep and the following morning the arm was completely back to normal again.
A
20:35Ajahn BrahmHOST
i think it may not have been the massage it may be because i got a sore arm from doing something which was good and worthwhile because that's the other thing which i found if you're going on a sort of an aircraft and doing a lot of heavy work but it's not really for a good cause it's something sort of selfish or personal just for your own benefit you don't get energy you don't get peace Because one thing, another thing I found, whenever you're doing something for somebody else or for, you know, for the monastery or for the Buddhist society, you find you get much more energy.
A
21:11Ajahn BrahmHOST
I found this out again going to stories in my early life as a monk.
A
21:17Ajahn BrahmHOST
We did it tough as a monk.
9 MINS LATER
A
29:57Ajahn BrahmHOST
You don't be afraid.
A
29:59Ajahn BrahmHOST
Because that's one of the things, I was never really a fearful person.
A
30:02Ajahn BrahmHOST
so i wasn't afraid of these things because you weren't afraid you tended never to get those sicknesses even malaria there's many malarial areas and sometimes you think who knows maybe this mosquito might be the one with the malaria because you can't tell you know they all look the same they don't have a big m on their backs saying they're malaria well you're just okay come on you're gonna bite me anyway just get over done with and so you were kind to the mosquitoes you never worried about them you never got sort of sick so this was actually really weird where i found from my own personal experience your mental attitude is really important so if you come to places like this And you meditate and get some positive counseling, if you like, on how to keep a positive attitude.
A
30:54Ajahn BrahmHOST
Now, don't just keep thinking, worrying about what you have to do.
Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita-Unknown
J
35:40John GreenmanNARRATOR
In fulfillment of our present purpose, it seems almost unnecessary to enter into questions regarding the historical Buddha or to the authenticity of sutras ascribed to his genius.
J
35:53John GreenmanNARRATOR
Therefore, without indicating any particular reservation, we meantime accept the traditional statements that the Buddha of the Diamond Sutra was the son of Suddhodana, the husband of Yasodra, and the father of Rahula.
J
36:11John GreenmanNARRATOR
But incorporated with the text, there is embodied in the familiar term Buddha a lofty spiritual concept, which seems to place it in a category where fresh interest is imparted to the question of its interpretation.
J
36:26John GreenmanNARRATOR
Concluding the twenty-sixth chapter of the Diamond Sutra, wherein the spiritual body is entirely differentiated from external phenomena, Sakyamuni, in reply to an inquiry regarding the possibility of perceiving Buddha by means of his bodily distinctions, delivered the following remarkable gatha, "I am not to be perceived by means of any visible form, nor sought after by means of any audible sound.
Refuge
P
19:43Peter DoobininHOST
The body is subject to impermanence, to dying.
P
19:51Peter DoobininHOST
So when we live in the world and follow the ways of the world, it's kind of like a homeless person, as Ah Chung Lee says, living outdoors.
P
20:01Peter DoobininHOST
The world can't protect us.
P
20:05Peter DoobininHOST
can't protect us from sickness, aging, and death.
10 MINS LATER
P
30:22Peter DoobininHOST
It's like, no.
P
30:23Peter DoobininHOST
There was something there that they were aware of in the heart, that understanding that there is a greater happiness in this life.
P
30:31Peter DoobininHOST
And that person, even though they haven't been here in 10 years, they're going to make a great effort, I know.
P
30:46Peter DoobininHOST
This felt sense is what sees us through.
9 more episodes mention Rāhula.
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