Rafida

Every Jumu'ah he's all out.

And I always wonder if any Rafidi or Shi'i were amongst us in the masjid, uh, what kind of feeling would they have when they listen to his khutab? Uh, so yeah, Alhamdulillah, that's the da'wah in the Kingdom, man.

That's the da'wah in the Kingdom.

These are ma- mashaikh appointed by, uh, the Awqaf.

They will not separate until they see me or meet me in the basin, in al-hawd, in the day of judgment, the pond of the Prophet sallallahu alaihi wasallam.

This hadith, subhanallahil azim, people of deviance, Rafida, they use it and they say you have to take and the statements of the who, Ahl al-Bayt, the people of the, the family of the Prophet sallallahu alaihi wasallam is hujjah and is a rev-- or it's, it's proof.

Any statements of them is proof you must and oblige to take from them as the Prophet sallallahu alaihi wasallam said.

Huna, we have to understand the context of the hadith.

And Allah will tell him, you do not know what they have done after you.

This Rafidah, they fly with this hadith.

Look, look.

Sahaba are hypocrites or whatever.

And when they done that, he said to them, You have rejected me because I did not claim innocence.

And disassociate myself from Abu Bakr and Umar رضي الله تعالى عنهما So the word that he used was رَفَطْتُمُونِي You have rejected me And from that time Their title became the رَافِضَة The rejecters That's where That name Came from The رَافِضَة Even though some of the scholars give other reasons, they say they are called the Rafidha, which means the rejecters, not only because they rejected Zayd ibn Ali ibn al-Husayn radiallahu ta'ala anhum, but also because they rejected Abu Bakr and Umar, they are called Rafidha.

And some said because they rejected the deen, they are called Rafidha.

And that title, Rafidha, was given to them mainly to distinguish them from other sects in the Shia like the Zaidiyya.

And under the banner of Tashayyu' under this banner of Tashayyu' there emerged a number of sects and groups And from them are those which are worse than others.

And some of them left Islam completely under the banner of Tashayyu.

They're not affected, they're not affected by the doubts of the Sufiya and the doubts of the Khawarij.

They're not affected by the doubts of the Shia and the Rafida.

They're not affected by, by, by the doubts o-of the liberalists.

They're not affected by the doubts o-of the, of the congressmen.

And him, they use that label.

So when we see these, you know, Wahhabis now or Talibanis and ISIS putting label of kufr, you know, saying, "Oh, this Rafidi, the Shias are all kafir," don't feel that bad about it.

If they were able to call Ali that, you know, who are we? And this, this is, this is the mentality which was there.

And the greatness of Amir al-Mu'minin is that af-- even after this opposition that they started against him, he tolerated them.

And he knows this is against the sharia.

فَهَذَا شِرْكٌ أَكْبَرٌ قَالَ ذَلِكَ الْإِمَامُ فِي جَامِعِ الْمَسَائِلِ because is the responsibility of allah and nobody but allah and of course as i told you the prophet comes to ban as a follower allah appointed him also who are the ones who mostly fall into this they believe that these scholars they make up what's halal and haram Extreme grave worshippers are Sufis and the Rafida.

They believe that they're Imams, not Madhhaba fanatics, no.

This is Kufr.

Extreme Sufis and Ulaat al-Rafida.

They tell them what's halal and what's haram.

Not the Prophet, not anyone else, not Allah even, no.