Radha

He will broom all your unwanted things, all the dust, dust of offenses and un-unwanted things.

And it will be true, and Krishna and Radha will sit there.

So it is very evident from Srimad Bhagavatam.

Krishna Sva-kathā.

But when he will be...

Now a question may come.

If Krishna is always in Vrindavan with Radhika, then how separation mood comes in Radhika and Krishna? How? Why Radhika so much weeping? Oh, if Krishna and Radha are both in Radhakund or in Prem Sarovar, and Srimati Radhika is in the lap of Krishna, and if anyone, Madhumangal comes and tells that, "Oh, I have driven out this thief, Madhusudana, from here, and he will never come later." And Radhika being in the lap of Krishna, and she is weeping bitterly, and she becomes faint, forgets who am I.

Like this.

And this is very true.

But without Radharani taking the position, being in the position of the lover, Krishna cannot savor any ras.

All the ras possible comes to him through the love of Radharani.

So we read some weeks ago a beautiful comment by Anandaras Babaji where he says, he describes Krishna's ras, the raj ras, the royal flavor as sleeping and only through the desire of Radharani, can this Raas be awoken.

So

it's Radha who gives him access to experiencing all the love that he actually possesses but cannot feel.

He becomes a dasi and we become dasi.

And maybe then we can understand ourselves.

So who is Sri Guru? Shri means Shri Mataradarani.

Shri Guru means Radharani's maid servant, guru.

So here mentioned, at first we received Sita Swaroopa.

from Sri Guru and then establish Abhimanyu into own Siddhas world and then proceed in meditating on their devotional service within Sri Sri Gaurav Govinda's Ashtakarya leader, especially Radha Mohan.

And then slowly, slowly here.

what Mohan is doing.

And then Radharani is going to Nanda Gaon for cooking with sake and manjari.

Then they cook, and Mohan was so happy to see Radhika.

At every moment, new waves of ever-increasing eagerness roll in the river of his heart.

He is not able to tolerate the pangs of separation from Sri Radha anymore for even a moment.

Certainly, Radharani may sometimes respond to the anguish of separation the loyal maidservant goes through, but that response will be momentarily.

Seeing Svamini for just a moment makes the darkness of separation that comes down later seem even more deep, so it's also painful.

It is then as if Sri Raghunatha's love-scanted ears hear the following words, "Tulasi, I'm very close by.

Who are gopis? Himself Krishna.

Dikadi of Radhika.

But he is testing all these things.

These are not ordinary things.

He had that kind of duality when you're faced with the person whom you love, but not in the atmosphere where you can love him.

Like Radharani, Srimati Radharani in Kurukshetra is really the classic, classic example.

And Gop Kumar, first in Vaikuntha, then in Yoja, and so intimate, more intimate with Ramachandra and Hanuman and all the associates, and there's something personal going on, but at the same sense, it's not the full manifestation of that person whom he loves.

And Ramachandra being compassionate, This is our faith.