Rabbinic Judaism

And even if you did touch the Tame one, it was only Tame rabbinically.

What type of rabbinically? Rabbinic Suffolk.

Because maybe, like that Amaaretz case, maybe it's saliva of an Amaaretz, and maybe he's Tame.

So it's one Suffolk on top of another Suffolk.

The same exact law.

Now we're just going to repeat it with a lower form of Tuma involved over here.

A Rabbinic Tuma.

You have two loaves.

Let us deal with, now we're up to Suffolk number five, Halacha Aleph, Suffolk, Divrei Seferim.

You have a Suffolk, you have a doubt in matters of Rabbinic law.

So, for example, rabbinically, if you eat or drink foods or liquids that are tamay, you become tamay, rabbinically.

Or, if you immerse or pour on yourself a certain amount, three lugim of mayim sheuvim, of water that has been contained in a vessel of sorts, if you immerse in that or if you wash in that, you become tamay, rabbinically.

A Beis HaPras is a field that had a human corpse in it, and then you plow the field.

You're not even sure if there is a corpse there anymore.

Rabbinically, they said, we treat it as a source of Tumah.

But that's only because of a doubt.

Nevertheless, if you eat a certain amount, remember the Chatzipraas, Toich Kedei Achilas Praas, then you become Tameh, so the whole Tumah is Adarabanan.

Now what happens, if you have a doubt whether you ate that, or another Rabbinic, And as we learned in Patek Tess, right, that renders you Tameh Midarabanan, but there's a doubt whether that happened.

Or Safik Shalobavish Eloi Naflu.

That's a classic case, so if you have a Suffolk, whether something, even if it happened, will only bring about Tumamid Rabbanon, we are completely lenient.

It is 0% possibility to see the moon on the 11th.

Okay, so rabbinical Judaism changed the calendar.

You can ask any rabbi.

They changed the calendar to be the Hillel 2 calendar that goes off the conjunction of the new moon so that during the diaspora they would have everyone on the same calendar.

please if not I get it no big deal okay so now let me put my calendar over there let's go ahead and go to Leviticus

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now one of the things Yeshua taught strongly against was rabbinical Judaism And he said, why do you hold to your traditions of men? Oh, there we go.

Thank you, Ashley.

By Torah law, as we've learned many times, a keli can only become tamei through an avs, through a source of tomei.

Rabbinically, we've learned that a keli can even become tamay from liquid as well.

We've learned that.

But if tamay liquid now touches the outside of this keli, only the outside of the keli is going to become tamay.

On these days, that's the assumption.

If halachavav, you find it on the 13th day of Nisan, the day before now, It's not presumed to be Tammai, but it's presumed people, whoever was doing it was preparing it so that they could use it the next day, right? So therefore, you have to sprinkle the ashes on it just on that day because the presumption is they were leading up to that seventh day, that's the last day, and then you immerse the knife in the mikveh, and then that's okay.

Rabbinically, the rabbis treated the 13th day of Nisan like the 7th day.

Worst case scenario, someone was really pushing it up to the last day, they wanted to use it until the 14th day of Nisan.

Philo actually called it the Feast of Trumpets.

But we don't actually see the fuller development of this feast until after the Bible was written, when it appears in Rabbinic Judaism.

And that's where it began to morph into Rosh Hashanah.

By the time the Mishnah was compiled, which started around the year 200 or so, the first day of the month of Tishri was being called Rosh Hashanah, meaning the head of the year.