Pri Megadim

We'll figure out how to do that safely.

But the pre-Megadim, the beginning, the Hakdomedikofayim Gimel says, let me read you one line.

He says in...

Yeah.

They have no right to make a Gezeira.

And the Pri Megadim said, "The Beth Din who makes such a Gezeira may be in violation of Bal Tosif," because they have no right to make a Gezeira.

So that's one Klal.

Milsa D'lo Shchekha D'Lo Gazar Rabon have no right to make a Gezeira if the Chashash is far-fetched.

And now it's going to be in the same bag as the milk.

Now the Prima Godin is bothered by this entire halacha.

The Prima Godin says, what kind of double chashash? It's not a normal chashash.

First, you might forget to be madiach.

And, this is different than everything we've said until now.

Why then do we need b'chlal to be mechmachet on, on, on, on, on dibor and hiluch? If the, if the drisha is saying that the comparison to dibor anyway breaks down because dibor l'tzorech Shabbos is mutter, and, and tiltul eben l'tzorech Shabbos, havah, is asur, and in hiluch we're mesupak, the drisha doesn't discuss hiluch o-- clearly, but we're being mesupak, have to understand if there is a kasha.

So then why do we need the first time? Bishloime, the way we understood until now to, to answer the Bach, the yesod hadin is like the Pri Megadim says that we're gozer that the tiltul shouldn't be ketiltul b'chol.

The choimer of that gezera is more than the choimer of dibor and hiluch because it has a los hadereisa, because he'll be bolli de bittul shvisa, bittul of laman yonoach dereisa.

But the way the drisha is learning, so why does the Rama need the comparison b'chlal? And not just that, but the comparison doesn't work.

So let that be a time by itself.

Why then do we need the combination of the two? That would be the har of the drisha.

But lefideh keinu, what's his siman bor mitachlivi atas of the Pri Megadim, the yesod hadvar is the gezera remains a gezera dugmas sikha and hiluch.

The reason why we machmir it and, and, and, and we have the kal v'chomer is to give it the choimer of a, of a, of a, of a los hadereisa.

But he never thought of getting sick, so therefore he needs to be matir the neder.

So, uh, one of the contemporary mefarshim of the Pri Megadim says, "Why don't we say the same thing about a cholah waiting less than six hours?" He didn't think he was gonna get sick, so, uh, l'chari yishinid atara.

He should need atara.

So my old chavrusa from, uh, from yeshiva, from Kerem Biyavna, Rabbi Asher Fruchter We wrote a beautiful sefer in Yad Yehuda and on Nida and on Shabbos and on many other things.

Yishalom ad de'shari lasos kein b'Yontif.

Mishnah Berurah quotes the Pri Megadim, so maybe that would be okay.

If it's impossible, right? Because remember, the heter v'chol ha'nefesh is based on you could have done, you couldn't have done it beforehand.

But if you could have done it beforehand, so then maybe that would be okay, even if you would be actually plucking some of the, some of the hair.

That's ridiculous, uh, because obviously it takes the-- what-whatever the concern is, which we'll get to in a moment, uh, is gonna be the same in the winter and the summer.

So, uh, if we allow sudo to sudo, it means we allow sudo to sudo even on the most [laughs] Like, uh, you know, you wonder how they say Rabbeinu finished Pri Megadim five hundred times.

Like, how do you even have time to read all the words of Pri Megadim once? And he, uh, he, uh, so Shefter said that he once had a [laughs] He, he knew Pri Megadim like, you know, Ashken.

It's like it, it's hard to imagine the level of, uh...

Rabbi Reisman said he once asked Rabbeinu a sheilah in Yeruzalayim, I told him it's in Peh Tess, actually, he said that, uh, he came over with, uh, with the Shulchan Aruch, and he, he set up the sheilah.

So he asked the sheilah, and Rabbeinu said, "Motzer." And he said, "Abishait in Pri Megadim." He said, "No, that Pri Megadim is talking about..." Like, he didn't even say what the Pri Megadim said.

He knew exactly which Pri Megadim he was talking about, and he said, "That Pri Megadim said." So, um, [sighs] uh, yeah, so remind me of Rabbeinu's sheatah.

So Rabbeinu says that, uh, when it comes to tzedakah of Chabad, so Rabbeinu Tam's ma'ah in New York is fifty minutes, uh, because that's how you see the sky gets as dark as it got in Russia.